Signe Byrge Sørensen

Zimbabwe is at a crossroads. The leader of the opposition MDC party, Nelson Chamisa, challenges the old guard ZANU-PF led by Emmerson Mnangagwa, known as “The Crocodile.” The election tests both the ruling party and the opposition – how do they interpret principles of democracy in discourse and in practice?

A temporary house for abandoned children near the front line in eastern Ukraine is run by a small group of social workers determined to provide comfort and safety. It may be humble and somewhat run-down, but this house is filled with love and offers up to nine months of refuge to kids whose fate will be determined by the system. During this short time, the caretakers try to nurture within them a sense of stability and normalcy.

Where does the dream begin and reality end? In Dreaming Arizona, this is the question both for the central figures and for the viewer. Known for his staged documentaries, Danish director Jon Bang Carlsen has five American teenagers from a small town in Arizona reenact their own lives—past, present and future.

Recounted mostly through animation to protect his identity, Amin looks back over his past as a child refugee from Afghanistan as he grapples with a secret he’s kept hidden for 20 years.

At the foot of the Andes Mountains in Chile lies an idyllic German colony called Villa Baviera. However, the beauty of the place – formerly known as Colonia Dignidad – hides a grim past. Systematic child-abuse, medical experiments, torture chambers and mass graves are part of its history. Today, 120 inhabitants still live their lives in the colony which has since changed its name to Villa Baviera and where a disturbing blend of religious fanaticism and extreme conservatism still holds sway.

American documentarian James Longley delivers a sweeping, profoundly compassionate group portrait of Afghan students and teachers still weathering national turbulence.

Hnutove, Donbass, eastern Ukraine, 2015. Young Oleg lives in a war zone where anti-aircraft gunshots and missile attacks often resonate dangerously near. Although many inhabitants have already left this dangerous area, he remains with his grandmother, who has cared for him since his mother's death, because they have nowhere to go. They are just waiting for the war to end.

Albert and David Maysles' classic GREY GARDENS immortalized the estate of Edith and Little Edie Beale, relatives of Jacqueline Bouvier Kennedy, who lived in alarmingly poor conditions. But there is more to the story: it was Lee Radziwill and Peter Beard who first brought the Maysles to the Beales, when the two set out to make a film about Radziwill's childhood. The reels of that first contact were shelved for 45 years. This documentary recovers the lost footage. Anchored in Beard's recollections and artistic vision, we are returned to "that summer" in 1972, a seductive dream world and collage of radically unconventional creative personalities—Warhol, Bacon, Jagger, Capote—practicing the art of living amidst oppressive forces of class expectation and prejudice.

Cairo, 2011. A police officer investigates the murder of a woman in a luxurious hotel in the days leading up to the Egyptian revolution.

Alone and far from home, The Kid makes his way through a strange city looking for the means to get through his day. Surrounded by predators he is forced to make compromises merely to survive, his life of exile grows one day longer.

The film follows 10-year-old Oleg, whose life has been turned upside down by the ongoing war in East Ukraine. Oleg lives with his beloved grandmother Alexandra in a small house in a village on the frontline. Most people have left the village, but Oleg and Alexandra love their life together there and want to stay on and take care of each other. But life is becoming more and more difficult and the war does not seem to end.

Examining the violent death of the filmmaker’s brother and the judicial system that allowed his killer to go free, this documentary interrogates murderous fear and racialized perception, and re-imagines the wreckage in catastrophe’s wake, challenging us to change.

A detailed investigation into the political and economic interests that, since the beginning of the 20th century, have pulled the strings of the arms trade, hidden in the shadows, feeding the shameful corruption of politicians and government officials and promoting a state of permanent war throughout the world, while they cynically asked for a lasting and universal peace.

A family that survives the genocide in Indonesia confronts the men who killed one of their brothers.

Part of a 3-D project on the soul of architecture initiated by Wim Wenders, Madsen’s film considers the impact of Norway’s Halden Prison, called “the world’s most humane prison.”

TPB AFK is a documentary about three computer addicts who redefined the world of media distribution with their hobby homepage The Pirate Bay. How did Tiamo, a beer crazy hardware fanatic, Brokep a tree hugging eco activist and Anakata – a paranoid hacker libertarian – get the White House to threaten the Swedish government with trade sanctions? TPB AFK explores what Hollywood’s most hated pirates go through on a personal level.

The filmic approach playfully balances on the edge between documentary and fiction, thereby both underlining and adding to the theme of the film. The two directors have filmed Troels for 4 years, capturing all his ups and downs, the defining moments, both the hilarious and the sad. This material will be combined with Troels¿ video diary where we get even closer, and animation that will bring life to Troels¿ text and inner universe in a compelling and humoristic way. The animation is done by the artist Carl Krull whoose very distinctive style matches Troels¿ story and personality, combining darkness and humor, the grotesque and the beautiful. It will be subtly integrated into the filmed material, at times taking over completely. The story of Troels and the visual approach melt together.

Filmmakers expose the horrifying mass executions of accused communists in Indonesia and those who are celebrated in their country for perpetrating the crime.

A simple can of ravioli propels this spectacular 30,000-kilometre, eight-country journey through all phases of food production and the far flung sources of international ingredients. A dream-like voyage with glimpses of disconcerting realities, the story begins with a single mother toiling in one of the biggest open pit mines in Brazil and ends on the shelf of a grocery store in Finland. Along the way, the workers whose calloused hands mine, raise and harvest each ingredient reveal their dreams and hopes, like the Danish pig farmer who loves his sows but longs for a girlfriend, and the Portuguese tomato picker who wants to stay healthy long enough to pay her daughters way through university. Sumptuous photography and impressive sound design make an eloquent statement about our modern, globalized world, making us aware of the hundreds of invisible people who prepare the food we eat every day. -Gisèle Gordon (HotDocs.ca)

An exploration between faith and football, following three fans of the legendary Club Atlético "Boca" Juniors in Buenos Aires, Argentina. Hernán is an intellectual intoxicated by a love for Boca he cannot shake off, torn between reason and his passion for Boca. Pablo is a working class man that believes that the former Boca player Diego Maradona is a God. La Tía (The Auntie) is an old eccentric, she considers Boca players her sons. Football is God is a film about football, faith, passion and the need for being part of something bigger than one self.

There are only 320 Mlabri people left on this planet. They came out of the jungle in Northern Thailand on the border to Laos one generation ago. The Mlabri people used to be hunters and gatherers. Today they scrape out a meagre existence at the bottom of society working as day labourers for the Hmong farmers, and living in shacks on the outskirts of larger Hmong villages. The Mlabri people are currently going through a transformation process, which has taken many other people thousands of years. Now the young people are faced with the choice of staying with their families in the village or adapting to the Thai society. How do they experience the meeting between their own culture and the local, regional and national majority cultures? In this film young Mlabri tell about their past, present and future as they see it; all expressed in their unique and expressive Mlabri language.

There are only 320 Mlabri people left on this planet. They came out of the jungle in Northern Thailand on the border to Laos one generation ago. The Mlabri people used to be hunters and gatherers. Today they scrape out a meagre existence at the bottom of society working as day labourers for the Hmong farmers, and living in shacks on the outskirts of larger Hmong villages. The Mlabri people are currently going through a transformation process, which has taken many other people thousands of years. Now the young people are faced with the choice of staying with their families in the village or adapting to the Thai society. How do they experience the meeting between their own culture and the local, regional and national majority cultures? In this film young Mlabri tell about their past, present and future as they see it; all expressed in their unique and expressive Mlabri language.

We think, we talk, we write. Without language, we wouldn't be human. Out of the 6500 languages in the world, half of them will disappear. Voices of the World discusses the multiplicity of the world's languages. There is the language of violence, the dying language, the minorities' language, the youth's language and new languages. How will globalization affect them all?

We think, we talk, we write. Without language, we wouldn't be human. Out of the 6500 languages in the world, half of them will disappear. Voices of the World discusses the multiplicity of the world's languages. There is the language of violence, the dying language, the minorities' language, the youth's language and new languages. How will globalization affect them all?

A powerful modern film narrative, set in a historical framework, about the crucial encounter between vulnerable eighteen-year-old Hans Christian Andersen, who rates himself so highly, and Mr. Meisling, the cynical school principal. An encounter that fundamentally transforms Hans Christian's life.

A post-apocalyptic story about a rich family living in a salt mine converted into a luxurious home. The earth around them has apparently been destroyed, but their son has never seen the outside world. As a young girl appears at the entrance of the bunker, the balance of the family is threatened.