A conversation with a woman waiting at the stop of a non-existent bus #13 becomes a turning point in the life of all her interlocutors. People "wake up" from the power of stereotypes and false beliefs, and act in accordance with their new understanding. Their stories show that moral choice is not always legal, but legitimate - not always moral. This builds one of the main ideas of the film: "Everyone is entangled with false stereotypes and ideas, but the only true way is to live their lives."
La historia abre el telón en abril de 1986, en Prypiat, una ciudad soviética cercana a la central nuclear de Chernóbil, algunos días antes de la explosión. Un niño, Valery, y su padre, físico de la central, plantan un árbol. Joshia, guardabosques, efectúa su ronda diaria. En medio de un claro, Anya y Piotr celebran su matrimonio. La fiesta se interrumpe brutalmente y Piotr, un bombero voluntario, debe ir a apagar un incendio…
1965. Rachel Brener es una de las tres jóvenes agentes del Mossad que han capturado a "The Surgon of Trevlinca", un monstruo nazi que nunca fue juzgado en Israel y que cometió suicidio. Israel, 35 años más tarde... el nazi sigue aparentemente vivo.
In the early eighteenth century, foreign rule means dark times for the Hutsuls of the Carpathians. The two Dovbush brothers become opryshkos - mountain outlaws. But the two brothers become enemies - one cares only about money, the other - Oleksa - fights for his people. The Carpathians are convulsed with a wave of uprisings. The aristocracy uses its military might to try to kill Dovbush and destroy his legend. But Dovbush outwits them. The desperate lords devise a devious plan and attack the invincible outlaw's Achilles heel - his love for his childhood sweetheart, Marichka. Who will be the assassin to attack the Opryshko whose immense strength and bravery inspired folk tales? Will the lords' treacherous plan destroy the hero before he can lead his people to freedom?
