Marie Castro

Two sisters, their families, and sometimes complicated lives.

In the Medina of Casablanca, Thami, a young man from a conservative family with a lineage of honourable Koranic lawyers, incenses his father as he decides to enter the profession of butchery. Whilst handling the meats, he soon discovers another taboo passion: women and love. “Love in the Medina” is about a journey of initiation, a quest for freedom and Thami’s revolution of romance in ever-changing Morocco.

Three women in their late thirties, one with marital problems, one trying to be perfect, and a spinster, discuss their relationship to men.

Félix Mandel, an internationally renowned astrophysicist, is married with a four-year-old son and often has his head in the clouds.

Eight-year-old Judith was plucked from everyday life to act in a film that was made in Paris. After returning home from the experience, she finds that her parents' marriage is on the rocks. She makes her way back to Paris with her friend Nora, and the two of them do what they can to survive.

Between Alice, a hospital nurse and Aldo, a shampoo sales representative, things have turned sour of late. Alice blames her husband for lacking ambition and contemplates divorce.One day Aldo wins the ten million euro lotto prize. But, unwilling to share the bonanza, he keeps mum about it, all the more as he finds out Alice has an affair with Gérard, Aldo's former friend and ... new boss. However, Aldo, leading a double life, starts spending his money ...

What should have been a simple family reunion turns into a settling of scores.

Françoise Barnier, the film's heroine, is a mother. One day, she stole something. She was in dire straits but no more so than usual. She was not in debt. She had always refused the degradation of excessive debt and charities, attempting to live in line with the rules laid down by society and the law. We follow her journey through the judicial institution. Here, two ideas of justice and law collide.

기원전 60년 갈리아의 한 부족이 살고 있는 평화로운 마을. 어린 버싱제토릭은 다른 부족 지도자의 배신에 의해 죽음을 당하는 아버지를 목격한다. 그는 아버지의 복수를 맹세하고 모든 켈트의 국민을 정복할 것을 다짐한다. 또한 그는 로마제국의 전제정치에 반대하는 모든 민족의 진실된 지도자가 될 것을 단언한다. 그의 곁에는 언제나 신비로운 성직자 거터아트가 함께 하는데...

God comes to Earth in order to make a film.

Eight-year old Francois has moved from Paris to a quiet chateau with his parents who want to escape the stress of the war. In a nearby town, his father's mistress works as a tutor. Soon his father allows a refugee family of Polish Jews to move into the basement. Francois has a terrible crush upon their daugther. Real trouble begins when a Nazi commander and his unit also move into the house, totally unaware of the refugees living below them.

Victor Derval is returning home after a performance when he is hailed by Lisa, a young Hungarian woman. Her motives are mysterious; is she simply a star-struck peasant girl, or an ambitious, manipulative aspiring star?

Even among bombers and murderers, there is a social ladder, a hierarchy to climb. Jeremie is a mere bomber who blows up people and places for mobsters in Paris. He may not look it, scruffy lad that he is, but he is a sensitive fellow, and he feels his lowly status keenly. If only he could graduate to the ranks of hitmen, who are honored in his world, perhaps then he would feel more like somebody. He finally gets his chance when he receives instructions to kill the eminent hitman Max, who knows too much to be left alive. Instead of planning a cool and distant hit, Jeremie gets to know his quarry personally and thereby gets entangled in a mass of conflicting allegiances. Max has one more assignment and has asked Jeremie to help him with it. The hero-worshipping boy can't bring himself to knock of this classy guy. However, just having such an inept apprentice as Jeremie around is enormously dangerous for the soon-to-be-retired killer.

Canada, 1911. Narrated by a vulture, the story of Jesuit Joe, a mixed-race who belongs to a rebel Indian family, which have pay a lot for the defense of their territory. After having striped a policeman of his uniform, Jesuit Joe cross the Far North to give justice.

A Palestinian seeks Israeli permission to waive curfew to give his son a fine wedding. The military governor's condition is that he and his officers attend. The groom berates his father for agreeing. Women ritually prepare the bride; men prepare the groom. Guests gather. The Arab youths plot violence. One Israeli officer swoons in the heat and Arab women take her into the cool house. A thoroughbred gets loose and runs to a mined field; soldiers and Arabs must cooperate to rescue it. As darkness falls, tensions between army and villagers rise, and the groom's wedding-night anger and impotence threaten family dignity and honor. Can cool heads prevail?

After serving his sentence, a robber returns to his small, quiet hometown to retrieve the loot. But a ruthless Police inspector and his equally nasty young subordinate are after the criminal.

After a train accident, a woman survives and is mistaken for an other woman she just met on a train before the accident.

The sexual and social dysfunctional behaviour of the corporate elite are further aggravated when a naive married woman becomes the obsession of two wealthy suitors.

1942년, 나치가 점령한 프랑스 파리에서 로베르 클라인은 성공한 미술품 거래상으로 전쟁 중에도 부유하게 살고 있다. 하지만 사실 그는 유태인들이 어쩔 수 없이 내놓는 미술품들을 헐값에 사들여 되파는 식으로 돈을 벌고 있다. 그러던 어느 날, 클라인은 자신이 유태인이라는 오해를 받고 있음을 알게 된다. 그는 자신이 유태인이 아님을 밝히기 위해 조사를 시작하지만, 점점 위기에 몰리게 된다. 미국 출신으로 구 소련, 영국 등에 걸쳐 활동했으며, 사회파 감독으로 불리는 조셉 로지의 대표작. 인간의 이중성과 복잡한 내면을 탁월하게 묘사하여 세계적 절찬을 받았고, 신분을 입증하기 위해 분투하는 클라인 역의 알랭 들롱은 직접 제작에도 참여했다. (시네마테크부산 2010 - 알랭 들롱 & 이브 몽땅 특별전)

한 방송국에서 질문을 던진다. “여자로 사는 느낌은 어떤가요?“ 이 ‘영화-전단’은 여자의 몸(우리 몸)에 관련된 가능한 대답이다. 여성스러운 조건에 대한 여자의 대답. 물체로서의 우리의 몸, 금기로서의 우리의 몸, 아이들이 있거나 없는 우리의 몸, 우리의 성 등등. 우리는 어떻게 우리의 몸을 살고 있나? 우리는 어떻게 우리의 성을 살고 있나?