Viktors Grībermans

The story of the secret of self-creativity, the loneliness of the soul, the meridians of con-sciousness and the scope of man. Ilmārs Blumbergs (1943-2016) is a concept in life than can be classically proven if we analyze his work in set design, poster art, painting and multimedia work. The personality of Blumbergs, however is a shifting and intangible material which ensures superior value, wonderfulness and intimacy to all that he created. Those who analyze his art and world perceptions, recognize the work as seeming to come from antiquity, but it can never be catalogued or recorded in bookkeeping. How fortunate that it also cannot be consumed.

The significance of Kurts Fridrihsons reaches beyond the importance of his art, because during the Soviet period there were not many personalities refusing to comply with the regime while at the same time being outstanding artists. The charm and lightness that Fridrihsons preserved from pre-war civilized Europe and the free, lost Latvia was a harsh contrast to the realities of Soviet life. He was a model and inspiration for many people whose spiritual world refused to accept the existing system. The greater the distance between Fridrihsons’ lifetime and the present day, the more diversely and clearly we see the aloof and exceptional power of his personality. Unlike thousands of people who excuse themselves today for collaborating with the system with phrases like “Such were the times!”, justifying their non-resistance and compliance and their role as little bolts in the system, Fridrihsons – the loner and the example for a different option – is existentially important.

Andris Caune, Ojārs Grensbergs, Imants Grāvītis and Jānis Zemtautis spent many years in the Gulag camps. They survived. In 1954, a riot broke out in Jezkazan, Kazakhstan. The men’s camp and women’s camp joined together and held on for 40 days. Then came the tanks that killed more than 1,000 of them. Austra Vērpe met her future husband there. They were lucky to stay alive. The dream of the musician Zigfrīds Muktupāvels was to find the grave of his paternal uncle in far-off Kazakhstan. He was named after his uncle, who never came home. Zigfrīds and a cousin headed off into the steppes to look for a monument reading “Zigfrīds Muktupāvels.” The next round of deportations occurred in 1949, and whole families were sent to Siberia. Fathers were tried in court, a great many ended up in punitive camps in Vorkuta and Inta. Skaidrīte Jostmane and Māris Landers travelled to Vorkuta to find their father’s gravesite.

For the post-war generation in Latvia, the dream of the “good old days” became a significant part of the process of regaining independence. The dream of restoring the countryside to the way it was during the first independence is only now seen by most as naïve and unreal. Six episodes that reflect the historical development in the nation parallel to the fate of the director’s mother are used to explore the effects of political order on everyday lives. Though she is now leaving the countryside, the process of moving her life provides a visual stimulus for memories.

An autobiographical work from Herz Frank. Images guide us through the countries in which he worked, interspersed with fragments from his earlier films: births, autopsies, circumcisions, prisoners awaiting execution and other shocking themes.

A story about the significance of Goethe’s Faust in the development of Latvian literature, language, publishing, culture and theatre. The video highlights the intersection of world cultures and their mutual development, as well as the courage of the people to break the boundaries of stereotypic attitudes.

A young couple of biologists and their two children move from Riga to a nature reserve where they're provided with an old country cottage. They start to repair the cottage and feel at home, but the former owner of the house suddenly returns from Canada. When he realises that the present inhabitants have kept the spirit of the place alive, he gives up his rights to the cottage. The film then concentrates on him coming to terms with his memories of his time as a guerilla, when he found his first love, his 'sister-in-arms', who betrayed him fifty years ago. The film also investigates the relationship between the young biologists and nature, and the process of reaching adulthood. The title of the film, The Nest, stands for the surroundings of living nature (the forest, the marshes, the coast) and more generally for the small fatherland that has to maintain its position among great powers such as Russia, Germany and America: countries that largely shape the fate of the characters.

Everyday life in a hairdresser's saloon.