Eugène Green

Arnaud, a student remaining alone in Paris during the summer, is obsessed with the wall where the names of the Parisian soldiers who died in the 1914 war are engraved. He finds himself confronted by one of these soldiers, who invites him to step out of time and to bring comfort to his loved ones.

Arnaud, a student remaining alone in Paris during the summer, is obsessed with the wall where the names of the Parisian soldiers who died in the 1914 war are engraved. He finds himself confronted by one of these soldiers, who invites him to step out of time and to bring comfort to his loved ones.

Arnaud, a student remaining alone in Paris during the summer, is obsessed with the wall where the names of the Parisian soldiers who died in the 1914 war are engraved. He finds himself confronted by one of these soldiers, who invites him to step out of time and to bring comfort to his loved ones.

A fable about the Goddess Mari and her two sons, born of a mortal father, whom she entrusts to the devil for their education. Mikelats decides to stay with his master but Atarrabi flees—but the devil manages to hold onto his shadow.

A fable about the Goddess Mari and her two sons, born of a mortal father, whom she entrusts to the devil for their education. Mikelats decides to stay with his master but Atarrabi flees—but the devil manages to hold onto his shadow.

Lisboa, Portugal, 1927. O escritor e jornalista Fernando Pessoa aceita do seu patrão a encomenda de criar um slogan publicitário para a bebida Coca-Louca; mas as autoridades governamentais conservadoras consideram a nova bebida tão revolucionária como diabólica.

Lisboa, Portugal, 1927. O escritor e jornalista Fernando Pessoa aceita do seu patrão a encomenda de criar um slogan publicitário para a bebida Coca-Louca; mas as autoridades governamentais conservadoras consideram a nova bebida tão revolucionária como diabólica.

Lisboa, Portugal, 1927. O escritor e jornalista Fernando Pessoa aceita do seu patrão a encomenda de criar um slogan publicitário para a bebida Coca-Louca; mas as autoridades governamentais conservadoras consideram a nova bebida tão revolucionária como diabólica.

The countenance of Joseba Sarrionandia is multi-faceted, not only for having dabbled in all literary forms of expression, but for having been capable of creating his own imagery, composed of endless worlds. Thus, several of the elements appearing in the literary world will undoubtedly appear here: the sea, the port, childhood, trains, uprooting, war, destruction, love, drifting, pain, fantasy, mystery, initiation, torture...

Paris, Boris and Alexis are trying to give a meaning to their idleness. In the countryside, Pierre is achieving his opera, which is a new take on the myth of Orpheus, while trying to forget Adelia, who just dumped him.

Opening with the testimony of a politically exiled Basque author reminiscing on a childhood where he was forced to “hide his language as something ugly”, Faire la parole then keeps apace with some young people from the French and Spanish Basque Country: Nora, who saw the newspaper where she worked closed by the Guardia Civil in 2003, then Aitor, Ana and Ortzi. The last three, still teenagers, lend a summery and easy-going tone to the film, which is magnificently framed by Eugène Green’s long-time cameraman, Raphael O’Byrne. The dialogue that settles in between the younger members and those in their thirties has a rare quality, as if the difference of language – which each has had to impose on their family or on their national entourage – had almost tacitly created a secret community. Starting with the political stakes (regional languages versus centralism), the story hikes over the mountains with these new friends brought together by the filmmaker.

Opening with the testimony of a politically exiled Basque author reminiscing on a childhood where he was forced to “hide his language as something ugly”, Faire la parole then keeps apace with some young people from the French and Spanish Basque Country: Nora, who saw the newspaper where she worked closed by the Guardia Civil in 2003, then Aitor, Ana and Ortzi. The last three, still teenagers, lend a summery and easy-going tone to the film, which is magnificently framed by Eugène Green’s long-time cameraman, Raphael O’Byrne. The dialogue that settles in between the younger members and those in their thirties has a rare quality, as if the difference of language – which each has had to impose on their family or on their national entourage – had almost tacitly created a secret community. Starting with the political stakes (regional languages versus centralism), the story hikes over the mountains with these new friends brought together by the filmmaker.

Six strangers confront their uniquely 21st century anxieties with the help of a sorcerer in this playful performance art consciousness-bender-cum-ghost story about the search for meaning in the age of social media.

Six strangers confront their uniquely 21st century anxieties with the help of a sorcerer in this playful performance art consciousness-bender-cum-ghost story about the search for meaning in the age of social media.

A young man who lives with his mother and has never known his father, heads off to look for him. He finds a cynical and Machiavellian man who works as a publisher in Paris. After he attempts to kill him, he finds filial love thanks to his uncle.

A young man who lives with his mother and has never known his father, heads off to look for him. He finds a cynical and Machiavellian man who works as a publisher in Paris. After he attempts to kill him, he finds filial love thanks to his uncle.

A young man who lives with his mother and has never known his father, heads off to look for him. He finds a cynical and Machiavellian man who works as a publisher in Paris. After he attempts to kill him, he finds filial love thanks to his uncle.

The story is one of an architect that has lost his inspiration and goes looking for those motivations that pushed him as a youngster to take up the profession. Inspiring him was the baroque movement and all of its artifices: the Guarini in Turin and the Borromini in Rome. The film’s central story ends up being the love story that develops between architecture, artistic inspiration and feelings.

The story is one of an architect that has lost his inspiration and goes looking for those motivations that pushed him as a youngster to take up the profession. Inspiring him was the baroque movement and all of its artifices: the Guarini in Turin and the Borromini in Rome. The film’s central story ends up being the love story that develops between architecture, artistic inspiration and feelings.

The story is one of an architect that has lost his inspiration and goes looking for those motivations that pushed him as a youngster to take up the profession. Inspiring him was the baroque movement and all of its artifices: the Guarini in Turin and the Borromini in Rome. The film’s central story ends up being the love story that develops between architecture, artistic inspiration and feelings.

Julie de Hauranne, uma jovem actriz francesa que fala a língua da sua mãe, o português, mas que nunca esteve em Lisboa, chega pela primeira vez a esta cidade, onde vai rodar um filme baseado nas Lettres portugaises de Guilleragues. Rapidamente, deixa-se fascinar por uma freira que vai rezar, todas as noites, para a capela da Nossa Senhora do Monte, na colina da Graça. No decurso da sua estadia, a jovem trava uma série de conhecimentos, que, à imagem da sua existência anterior, parecem efémeros e inconsequentes. Mas, após uma noite em que, finalmente, fala com a freira, ela consegue entrever o sentido da vida e do seu destino.

Julie de Hauranne, uma jovem actriz francesa que fala a língua da sua mãe, o português, mas que nunca esteve em Lisboa, chega pela primeira vez a esta cidade, onde vai rodar um filme baseado nas Lettres portugaises de Guilleragues. Rapidamente, deixa-se fascinar por uma freira que vai rezar, todas as noites, para a capela da Nossa Senhora do Monte, na colina da Graça. No decurso da sua estadia, a jovem trava uma série de conhecimentos, que, à imagem da sua existência anterior, parecem efémeros e inconsequentes. Mas, após uma noite em que, finalmente, fala com a freira, ela consegue entrever o sentido da vida e do seu destino.

Julie de Hauranne, uma jovem actriz francesa que fala a língua da sua mãe, o português, mas que nunca esteve em Lisboa, chega pela primeira vez a esta cidade, onde vai rodar um filme baseado nas Lettres portugaises de Guilleragues. Rapidamente, deixa-se fascinar por uma freira que vai rezar, todas as noites, para a capela da Nossa Senhora do Monte, na colina da Graça. No decurso da sua estadia, a jovem trava uma série de conhecimentos, que, à imagem da sua existência anterior, parecem efémeros e inconsequentes. Mas, após uma noite em que, finalmente, fala com a freira, ela consegue entrever o sentido da vida e do seu destino.

Virgile and Blanche, both aged 17, correspond by e-mail. Virgile loves Blanche, but Blanche loves a boy named Eustache. Nobody knows the other's thoughts. Virgile talks about life and death and Blanche listens acceptingly. Eustache enters the room in a blue cap. He sees Virgile first, then Blanche. Then Blanche remembers having danced with Virgile and leves the room to join him.

Previously focused on Asian directors, “Jeonju Digital Project 2007” takes a look at Europe. The Portuguese filmmaker Pedro Costa, the German filmmaker Harun Farocki, and the French filmmaker Eugène Green participated in this project.

Previously focused on Asian directors, “Jeonju Digital Project 2007” takes a look at Europe. The Portuguese filmmaker Pedro Costa, the German filmmaker Harun Farocki, and the French filmmaker Eugène Green participated in this project.

A mother and her two sons have waited for ten years for her husband and their father to return. One day a stranger arrives and approaches them.

A mother and her two sons have waited for ten years for her husband and their father to return. One day a stranger arrives and approaches them.

A mother and her two sons have waited for ten years for her husband and their father to return. One day a stranger arrives and approaches them.

The film is a love story which tells the impossible tale of two youths who have never before met. The action unrolls in Paris between 1979 and 1980.

The film is a love story which tells the impossible tale of two youths who have never before met. The action unrolls in Paris between 1979 and 1980.

The film is a love story which tells the impossible tale of two youths who have never before met. The action unrolls in Paris between 1979 and 1980.

A funny, charming faux-fairy tale about ogres, knights and maidens.

A funny, charming faux-fairy tale about ogres, knights and maidens.

The encounter of a young doctor and a werewolf is the setting of unexpected results in another example of Eugène Green's taste for the fantastic.

The encounter of a young doctor and a werewolf is the setting of unexpected results in another example of Eugène Green's taste for the fantastic.

La Première éducation sentimentale (the first version of L'Éducation sentimentale), re-adapting the themes of first love, the intoxication of desire, and failed ideological revolution (that culminated in the Revolution of 1848) to the May 68 generation through a chronicle of the parallel lives of a pair of childhood friends, the pragmatic Henri and idealistic Jules as they leave their bucolic, rural hometown to separately pursue their baccalaureate - and real world - educations.

La Première éducation sentimentale (the first version of L'Éducation sentimentale), re-adapting the themes of first love, the intoxication of desire, and failed ideological revolution (that culminated in the Revolution of 1848) to the May 68 generation through a chronicle of the parallel lives of a pair of childhood friends, the pragmatic Henri and idealistic Jules as they leave their bucolic, rural hometown to separately pursue their baccalaureate - and real world - educations.