Jehova (1912)

In a small Jewish community in a pre-Revolutionary Russian village, a poor milkman, determined to find good husbands for his five daughters, consults the traditional matchmaker – and also has words with God.

Escaping death, a Hebrew infant is raised in a royal household to become a prince. Upon discovery of his true heritage, Moses embarks on a personal quest to reclaim his destiny as the leader and liberator of the Hebrew people.

In 25 AD,Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners. Three years later and freed by a grateful Roman galley commander whom he has rescued from drowning, he becomes an expert charioteer for Rome, all the while plotting to return to Judea, find and rescue his family, and avenge himself on his former friend. All the while, the form and work of Jesus move in the background of his life...

Clavius, a powerful Roman military tribune, and his aide, Lucius, are tasked with solving the mystery of what happened to Jesus in the weeks following the crucifixion, in order to disprove the rumors of a risen Messiah and prevent an uprising in Jerusalem.

Though a childhood bout with polio left him dependent on an iron lung, Mark O'Brien maintains a career as a journalist and poet. A writing assignment dealing with sex and the disabled piques Mark's curiosity, and he decides to investigate the possibility of experiencing sex himself. When his overtures toward a caregiver scare her away, he books an appointment with sex surrogate Cheryl Green to lose his virginity.

When David Greene receives a football scholarship to a prestigious prep school in the 1950s, he feels pressure to hide the fact that he is Jewish from his classmates and teachers, fearing that they may be anti-Semitic. He quickly becomes the big man on campus thanks to his football skills, but when his Jewish background is discovered, his worst fears are realized and his friends turn on him with violent threats and public ridicule.

Rumored to have been lost, Antrum appears as a cursed film from the 1970s. Viewers are warned to proceed with caution. It’s said to be a story about a young boy and girl who enter the forest in an attempt to save the soul of their recently deceased pet. They journey to “The Antrum,” the very spot the devil landed after being cast out of heaven. There, the children begin to dig a hole to hell.

The film is notable for presenting a more human Jesus, compared to more solemn portrayals in earlier films; here Jesus laughs and cries like anyone else. Among other things, he weeps at Joseph’s funeral, throws stones in Lake Galilee when meeting Simon Peter and James son of Zebedee for the first time, dances at the wedding at Cana, and starts a water-splashing fight with his disciples as well. Satan is portrayed as a man in modern dress (and as a woman in red). During his temptation of Jesus, he shows him the Earth from the vantage point of space. Satan also shows Jesus images of wars and destruction carried out in his name. The film adds an apocryphal Roman historian named “Livio” who watches and comments as events unfold; he is presumably named after Livy.

A hardcore US racist skinhead who, because of his intelligence, leads a gang dedicated to fighting the enemy: the supposed American-Jewish conspiracy for domination. However, he's hiding a secret: he's Jewish-born, a brilliant scholar whose questioning of the tenets of his faith has left him angry and confused, turning against those who he thinks have a tragic history of their own making.

The story of acerbic 1960s comic Lenny Bruce, whose groundbreaking, no-holds-barred style and social commentary was often deemed by the establishment as too obscene for the public.

Four separate stories deal with stereotypical ideas about Jews: their alleged influence on politics, the stereotype of Jewish business-mindedness, the Mossad, the Jewish world conspiracy and the memory of the Holocaust.

11-year-old Eliza is the invisible element of her family unit: her parents are both consumed with work and her brother is wrapped up in his own adolescent life. Eliza ignites not only a spark that makes her visible but one that sets into motion a revolution in her family dynamic when she wins a spelling bee. Finding an emotional outlet in the power of words and in the spiritual mysticism that he sees at work in her unparalleled gift, Eliza's father pours all of his energy into helping his daughter become spelling bee champion. A religious studies professor, he sees the opportunity as not only a distraction from his life but as an answer to his own crisis of faith. His vicarious path to God, real or imagined, leads to an obsession with Eliza's success and he begins teaching her secrets of the Kabbalah. Now preparing for the National Spelling Bee, Eliza looks on as a new secret of her family's hidden turmoil seems to be revealed with each new word she spells.

This mostly lost film (please check your attic) is often confused with director Paul Wegener third and readily available interpretation of the legend; Der Golem, wie er in die Welt kam (1920). In this version of the golem legend, the golem, a clay statue brought to life by Rabbi Loew in 16th century Prague to save the Jews from the ongoing brutal persecution by the city's rulers, is found in the rubble of an old synagogue in the 20th century. Brought to life by an antique dealer, the golem is used as a menial servant. Eventually falling in love with the dealer's wife, it goes on a murderous rampage when its love for her goes unanswered.

After his young son dies from the negligence at a hospital, Harry Fertig takes matters into his own hands and kills the doctors responsible. Slick lawyer Roy Bleakie, looking only to win a case and not caring of the matters involved, is assigned Fertig's case. Shocked to hear that his client wants to plead guilty, the case causes Bleakie to question his own morals by defending an honorable man.

In a rapidly changing New York of the 1980s, a Russian Jewish teenager wrestles with his identity, faith, and sexuality, all of which seem irreconcilable until he befriends two closeted men in his grandfather's senior housing complex.

A Nazi propaganda film made to promote anti-Semitism among the German people. Newly-shot footage of Jewish neighborhoods in recently-conquered Poland is combined with preexisting film clips and stills to defame the religion and advance Hitler's slurs that its adherents were plotting to undermine European civilization.

Lost short film about the encounter of Juan Diego with the Virgin of Guadalupe.

A reconstruction, made from still photographs, of the lost 1927 Tod Browning film London After Midnight (1927) starring Lon Chaney.

A man's devotion for a woman brings about his ruin.

The plot centers on an atheist actress' conversion to Judaism.