Marilù Parolini

Brothers, shipped off by their divorced New York mom to live with their businessman dad in the Florida Keys, find him caught up in a land war against a drug lord and developer who wants to build a massive casino complex.

A fashionable playwright-director offers roles to two young actresses. Shortly after accepting, the actresses notice strange clauses in their contract – namely they must live at the director’s large appartment during rehearsals. Soon thereafter, the mysteries, hallucinations and rivalries begin.

A tribute to Mallarmé that not only asserts the continuing relevance of his work but also confronts its literary ambiguities with political and cinematic ambiguities of its own. In outline, the film could not be more straightforward: it offers a recitation of one of Mallarmé’s most celebrated and complex poems (it was his last published work in his own lifetime, appearing in 1897, a year before his death) and proposes a cinematic equivalent for the author’s original experiment with typography and layout by assigning the words to nine different speakers, separating each speaker from the other as she or he speaks, and using slight pauses to correspond with white spaces on the original page.

The Daughter of the Moon battles the Daughter of the Sun over a magical diamond that will allow the winner to remain on Earth, specifically in modern day Paris.

After her brother was killed by a notorious all-female pirate gang, Morag dedicates her life to bringing the murderers to justice. Soon, she has become an important member of the pirate gang and has begun acquiring the loyalty of key members. Eventually, she makes her move and challenges the leader, a demi-god, known as "The Daughter of the Sun."

After her brother was killed by a notorious all-female pirate gang, Morag dedicates her life to bringing the murderers to justice. Soon, she has become an important member of the pirate gang and has begun acquiring the loyalty of key members. Eventually, she makes her move and challenges the leader, a demi-god, known as "The Daughter of the Sun."

Straub-Huillet’s first color film, adapts a lesser-known Corneille tragedy from 1664, which in turn was based on an episode of imperial court intrigue chronicled in Tacitus’s Histories. The costuming is classical, and the toga-clad, nonprofessional cast performs the drama’s original French text amid the ruins of Rome’s Palatine Hill while the noise of contemporary urban life hums in the background. Their lines are executed with a terrific flatness and frequently through heavy accents; the language in Othon becomes not merely an expression but a thing itself, an element whose plainness here alerts us to qualities of the work that might otherwise be subordinated.

A young man returns to his countryside hometown to investigate the unclear circumstances behind the death of his father, ostensibly killed by Fascists in 1936, before his birth. As he unravels a web of lies that seems to encompass the whole town, he finds himself entangled in the same web.

Follows the dissolution of the marriage between Claire, an actress and Sebastien, her director.

The story of a young man who meets his own likeness and uses him to fulfill his dreams.

After a road accident, a writer, Edgar, and his wife, Mylène, take up residence on an island off the coast of France to recuperate. Edgar soon recovers from his injuries and begins writing his next novel, seeking inspiration from the local people. His wife, however, has lost her voice and can only communicate through written notes. The islanders grow suspicious of the reclusive couple, their unease soon turning to aggression. Edgar is equally anxious about his neighbors, particularly a solitary widower, Ducasse, who has taken charge of a large consignment of crates. What secret project is Ducasse engaged in – and can it explain the strange behavior of the islanders?

Twelve episodic tales in the life of a Parisian woman and her slow descent into prostitution.

Paris, summer of 1960. Anthropologist and filmmaker Jean Rouch, along with sociologist and film critic Edgar Morin, both assisted by Marceline and Nadine, roam the crowded streets asking ordinary people how they deal with the misfortunes of life. Are you happy? But their real purpose is to find out if people can speak sincerely in front of a camera and how they react when they are later invited to analyze the meaning of their answers.