Rao Heidmets

There are too many people and animals at the zoo. Everybody is very pleased with the situation, especially the animals. The woods are forbidden. None of the adults dare go into the woods. The children, however, find themselves there. When it turns out no one is going to rescue them from the woods, the children won't give up, but start building a machine that would help them.

There are too many people and animals at the zoo. Everybody is very pleased with the situation, especially the animals. The woods are forbidden. None of the adults dare go into the woods. The children, however, find themselves there. When it turns out no one is going to rescue them from the woods, the children won't give up, but start building a machine that would help them.

The development of nature is controlled by the genetic chain. Life goes on as the information code is stored in the gene chain. Every living being tries to indulge and laze. Unfortunately, development doesn't happen this way. The gene chain only rusts. Progress will only be made if there is an urgent need for it. The protagonist's rusty gene chain only starts working when the fear of death arises. What code is hidden in the human gene chain becomes clear during development. Mankind has debated the meaning of life for a long time, not knowing that it has long been found. What everyone is striving for is collectively creating strange patterns. After that, we become the starting point of a new gene chain again.

The development of nature is controlled by the genetic chain. Life goes on as the information code is stored in the gene chain. Every living being tries to indulge and laze. Unfortunately, development doesn't happen this way. The gene chain only rusts. Progress will only be made if there is an urgent need for it. The protagonist's rusty gene chain only starts working when the fear of death arises. What code is hidden in the human gene chain becomes clear during development. Mankind has debated the meaning of life for a long time, not knowing that it has long been found. What everyone is striving for is collectively creating strange patterns. After that, we become the starting point of a new gene chain again.

The development of nature is controlled by the genetic chain. Life goes on as the information code is stored in the gene chain. Every living being tries to indulge and laze. Unfortunately, development doesn't happen this way. The gene chain only rusts. Progress will only be made if there is an urgent need for it. The protagonist's rusty gene chain only starts working when the fear of death arises. What code is hidden in the human gene chain becomes clear during development. Mankind has debated the meaning of life for a long time, not knowing that it has long been found. What everyone is striving for is collectively creating strange patterns. After that, we become the starting point of a new gene chain again.

The newborn butterfly Bruno flies into the wide world to look for something better, not realizing that he was born at the best place ever. A vicious bush is drawing Bruno like a magnet. And just before landing on a leaf, Bruno is eaten up. Only the wings remain fall from the leaves. Through a mist, they are taken to another world. Bruno’s adventures in the other world end up with a lecture about LIFE AFTER LIFE Bruno’s unexpected question “Aren’t you wrong, isn’t it life before life that you’re trying to prove?” becomes fatal. The scientist gets so angry that he falls onto the floor, lifeless.The angry audience kills Bruno as well. Through the mist, the pieces of both, the scientist and Bruno, fall into the next world. After landing, by chance, on the same flower, they recognize each other. During a brief conversation, they realize that in a way both of them were right.

Human being is the slave of his imagination. It is a long and complicated journey of finding one's way out of it, and it requires a good memory.

Short film from Rao Heidmets about voyeurism, violence and media. Mixing live action with stop motion animation.

Short film from Rao Heidmets about voyeurism, violence and media. Mixing live action with stop motion animation.

A smart leader can keep the culture of his nation homogeneous for a long time, but he is helpless against the interchange of genes.

A smart leader can keep the culture of his nation homogeneous for a long time, but he is helpless against the interchange of genes.

What happens when the Maker loses control over his creation and it starts to obey its own will?

What happens when the Maker loses control over his creation and it starts to obey its own will?

When two half-sisters, thirteen-year-old white-haired Sigrid and seven-year-old black-blooded Saara meet for the first time, it turns out that their common grandmother has been taken to a nursing home. The girls come up with the idea to steal him from there and hide him in the attic where they can be with her undisturbed. Everything goes well beyond expectations until drunkards, thugs and extortionists intervene and the girls have to act decisively to escape from them.

When two half-sisters, thirteen-year-old white-haired Sigrid and seven-year-old black-blooded Saara meet for the first time, it turns out that their common grandmother has been taken to a nursing home. The girls come up with the idea to steal him from there and hide him in the attic where they can be with her undisturbed. Everything goes well beyond expectations until drunkards, thugs and extortionists intervene and the girls have to act decisively to escape from them.

When two half-sisters, thirteen-year-old white-haired Sigrid and seven-year-old black-blooded Saara meet for the first time, it turns out that their common grandmother has been taken to a nursing home. The girls come up with the idea to steal him from there and hide him in the attic where they can be with her undisturbed. Everything goes well beyond expectations until drunkards, thugs and extortionists intervene and the girls have to act decisively to escape from them.

When two half-sisters, thirteen-year-old white-haired Sigrid and seven-year-old black-blooded Saara meet for the first time, it turns out that their common grandmother has been taken to a nursing home. The girls come up with the idea to steal him from there and hide him in the attic where they can be with her undisturbed. Everything goes well beyond expectations until drunkards, thugs and extortionists intervene and the girls have to act decisively to escape from them.

Film about conflict between young and old generations. In this animated film with live actors the protagonist is a girl, who is brought up by her grandfather. He lives in a strictly regulated world where animate as well as inanimate creatures have fixed places, which are marked by chalk on the living-room floor. Anything surpassing those borders is mercilessly scarped out of the film strip. The young girl, in whom the primal forces of nature are awakening, learns from her grandfather’s fading sexuality. She starts to scrape the filmstrip as well, to change the world according to her own will. What will she draw instead of her past childhood?

Film about conflict between young and old generations. In this animated film with live actors the protagonist is a girl, who is brought up by her grandfather. He lives in a strictly regulated world where animate as well as inanimate creatures have fixed places, which are marked by chalk on the living-room floor. Anything surpassing those borders is mercilessly scarped out of the film strip. The young girl, in whom the primal forces of nature are awakening, learns from her grandfather’s fading sexuality. She starts to scrape the filmstrip as well, to change the world according to her own will. What will she draw instead of her past childhood?

Balancing on the borders of the real and the unreal the film strives to express the monotony of this world, its illusory character, and emphasize the lack of spirituality in everyday routine.

Balancing on the borders of the real and the unreal the film strives to express the monotony of this world, its illusory character, and emphasize the lack of spirituality in everyday routine.

Balancing on the borders of the real and the unreal the film strives to express the monotony of this world, its illusory character, and emphasize the lack of spirituality in everyday routine.

Balancing on the borders of the real and the unreal the film strives to express the monotony of this world, its illusory character, and emphasize the lack of spirituality in everyday routine.

A totalitarian society destroys itself, sooner or later the people cannot take it anymore and then, over papa Carlo's body, a path to the doors of freedom is laid.

A totalitarian society destroys itself, sooner or later the people cannot take it anymore and then, over papa Carlo's body, a path to the doors of freedom is laid.

There is only one animal living in the zoo - the giraffe. No one but the little girl goes to see her. To attract visitors, the director of the zoo orders an advertising giraffe. But then it turns out that people are only fascinated by artificial giraffes, they are not interested in a living animal. The general "giraffe boom" begins. The film ridicules the fascination with "mass culture" not from the real and the living, but from the imitation and the artificial.

Short animation 1983

A greedy fox snaffles presents from Father Frost’s sledge, but the Dwarf and two toys enliven by him bring the presents to the children. The fox is forgiven and the Christmas-peace is restored.