National Anthem (2023)

Corea del Sur /// Min-su, un chico homosexual, y Hyo-jin, una chica lesbiana, son médicos en el mismo hospital. Min-su quiere salir del entorno familiar y ser libre, mientras que Hyo-jin quiere adoptar a un bebé y criarlo en pareja. Ambos deciden que la mejor manera de hacer realidad sus sueños es casarse, parecer una pareja perfecta y disfrutar de su vida con sus respectivas parejas. Pero los padres de Min-su irrumpen de forma imprevista y la doble vida de Hyo-jin con su pareja pone en peligro la farsa.

Simon's first time in a sauna, how much trouble can one boy get into, or out of?

A former military officer makes a film about a man he encountered in Tanjong Rhu, a secluded cruising ground.

United in Anger: A History of ACT UP es un documental inspirador sobre el nacimiento y la vida del movimiento activista contra el SIDA desde la perspectiva de las personas en las trincheras que luchan contra la epidemia. Utilizando historias orales de miembros de ACT UP, así como material de archivo raro, la película describe los esfuerzos de ACT UP mientras lucha contra la avaricia corporativa, la indiferencia social y la negligencia del gobierno.

En un pequeño pueblo de Australia, un psicópata asesino esta al acecho. Se trata, nada más y nada menos, que de un fanático ”Village People”, el mítico grupo discotequero de los 70. Todas las víctimas tienen una referencia clara con cada uno de los miembros que formaban el grupo. El asesino primero mata a un motorista, después a un albañil, luego a un cowboy, más tarde a un indio y finalmente a un marinero. Por lógica, su siguiente objetivo está claro: uno de los dos policías del pueblo. Éstos, si no quieren ser asesinados, tendrán que descubrir cuanto antes quién es el psicópata.

'68 covers exactly one year (January 1st through December 31st) in the lives of Zoltan Szabo and his family, Hungarian immigrants, working hard to make a life in San Francisco in 1968. The Szabos tries to adjust to the new country, changing times and each other. The year covered was one of particular cultural change in the US and this interplays with the cultural changes occurring around Zoltan, his wife and his two college-age sons. The younger of his two sons is gay and struggling with coming out. His dad disowns him when he finally does.

An aimless young man, Johnny, is sent prison. He entrusts his beloved dog, Evie, to the care of his former lover and best friend, Frank. When he gets out of prison, he has to face difficulties at home. Added to this, is the fact that he may have to give up Evie to Frank.

Un profesor de literatura francesa, desalentado y hastiado por las insulsas y torpes redacciones de sus nuevos alumnos, descubre entusiasmado que, por el contrario, el chico que se sienta al fondo de la clase, muestra en sus trabajos un agudo y sutil sentido de la observación. Este chico, que se siente extrañamente fascinado por la familia de uno de sus compañeros, escribirá, animado por el profesor, una especie de novela sobre esa familia (y también sobre el profesor), en la que es difícil distinguir entre realidad y ficción.

A story about 4 gay men who try to lead a normal life in Korea, the conservative and harsh country for LGBT in Asia. In the middle of making a queer film Jun-moon, a director, loses his self-confidence due to social scrutiny regarding his sexual orientation. Byung-gwon, a gay rights activist, has been participating in movements to establish equal rights for homosexual laborers. Young-soo, a chef who moved from the countryside 15 years ago, lived a lonely life but he finds happiness after joining a gay choir. Yol, who works for a major company, dreams of the day him and his partner, can have a legal wedding with overcoming the prejudice against people living with HIV/AIDS.

En la época de mayor virulencia del SIDA, a principios de los años ochenta, se ignoraba casi todo sobre una enfermedad que se calificó como "el cáncer gay". El film cuenta cómo la sociedad estadounidense fue asimilando la expansión de la gran epidemia.

A gay teacher is forced to hide his sexuality by day while living his secret life by night, in Great Britain in the 1970s, not mixing his professional and private life, until the day comes when his students and his headmaster find out.

Over the course of a year, film follows Vancouver Pride Society president Ken Coolen to various international Pride events, including Poland, Hungary, Russia, Sri Lanka and others where there is great opposition to pride parades. In North America, Pride is complicated by commercialization and a sense that the festivals are turning away from their political roots toward tourism, party promotion and entertainment. Christie documents the ways larger, more mainstream Pride events have supported the global Pride movement and how human rights components are being added to more established events. In the New York sequence, leaders organize an alternative Pride parade, the Drag March, set up to protest the corporatization of New York Pride. A parade in São Paulo, the world's largest Pride festival, itself includes a completely empty float, meant to symbolize all those lost to HIV and to anti-gay violence.

A turn-of-the-last-century hand-tinted short, which features two women, Miss Lally and Miss Julyett, dancing at a ball. By the legendary French filmmaker Alice Guy.

Paul reunites with his schoolmate Kim, and finds out she's actually a woman who has transitioned since they last met. She has no desire to stir up the past and they start to fall in love, but Paul's immaturity gets them in trouble.

On the eve of 1987's Second National March on Washington for Lesbian and Gay Rights, surviving families and friends of people who have died of AIDS prepare panels to be added to a large-scale memorial quilt project. Drawing from the sea of names memorialized, director Robert Epstein focuses on the lives of six people. Alongside the intimate profiles offered, through news footage and interviews, Epstein puts the AIDS crisis in the larger context of social and government response to the disease.

This short animation set to Lenny Bruce's live monologue tells how the Lone Ranger hooks up with Tonto. With Bruce doing all the voices, this animation begins with local folks upset at the Lone Ranger because he won't stay around to be thanked after a good deed. So, he stays and finds he likes hearing "Thank you mask man." When their attention starts to shift elsewhere, he shocks and disgusts the townspeople with a final request. According to the cartoon’s producer John Magnuson, at early showings of this, gay audiences were upset by its apparent “fag-bashing”. And it’s true, part of the fun of the piece is just crying out “Masked man’s a fag”, scandalising and defacing the image of this all-American hero. But it’s within the larger context of Bruce’s analysis of heroism, and that the towns people reject the Masked Man is because of their prejudices, not because Bruce is asking us to endorse them. (from: http://ukjarry.blogspot.de/2010/01/352-lenny-bruce-thank-you-mask-man.html)

Roy leaves his abusive father's house and starts life anew as a woman, named Wendy. Through trial and error she learns the skills and consequences of being a woman.

Una joven señorita, cansada de su prometido, encuentra un frasco de semillas con el poder de transformar las mujeres en hombres y viceversa. Decide, ella, entonces probar las semillas consigo misma, con su empleada doméstica y con su prometido.

Gruff retiree Rene rejects most human contact, but begins to soften once he comes to terms with his homosexuality.

La historia aborda el derecho a la felicidad y a poder formar parte de la comunidad, de quienes han elegido una forma diferente de la moralmente aceptada por la sociedad, y nos permite repasar el tema de la discriminación, la intolerancia, la marginación y la exclusión social, pero también el de la infinita capacidad de amor que tiene el ser humano.