Teona Strugar Mitevska

What would you do if you had 21 days left to live? What do you think you could do? This is a daring film, disturbingly honest, with a chilling melancholy to it, almost uncomfortable to view. Audacious, impulsive, and courageous, the filmmaker stands naked, laying it all out. Do we dare to look? Do you dare to listen when one addresses you so daringly?

What would you do if you had 21 days left to live? What do you think you could do? This is a daring film, disturbingly honest, with a chilling melancholy to it, almost uncomfortable to view. Audacious, impulsive, and courageous, the filmmaker stands naked, laying it all out. Do we dare to look? Do you dare to listen when one addresses you so daringly?

What would you do if you had 21 days left to live? What do you think you could do? This is a daring film, disturbingly honest, with a chilling melancholy to it, almost uncomfortable to view. Audacious, impulsive, and courageous, the filmmaker stands naked, laying it all out. Do we dare to look? Do you dare to listen when one addresses you so daringly?

What would you do if you had 21 days left to live? What do you think you could do? This is a daring film, disturbingly honest, with a chilling melancholy to it, almost uncomfortable to view. Audacious, impulsive, and courageous, the filmmaker stands naked, laying it all out. Do we dare to look? Do you dare to listen when one addresses you so daringly?

Asja, a 40-year-old single woman living in Sarajevo, who meets Zoran, a 43-year-old banker, at a dating event. Zoran is not there looking for love though, but for forgiveness. During the war in 1993 he was shooting at the city from the opposite side, and he wants to meet his first victim. Now, they both have to relive the pain in their search for forgiveness.

Asja, a 40-year-old single woman living in Sarajevo, who meets Zoran, a 43-year-old banker, at a dating event. Zoran is not there looking for love though, but for forgiveness. During the war in 1993 he was shooting at the city from the opposite side, and he wants to meet his first victim. Now, they both have to relive the pain in their search for forgiveness.

In “Spaces #3”, 7 internationally acclaimed directors shot, after commissioning by the Thessaloniki International Film Festival, a short film at home, making their own timely comment on the new reality that we live in. The project is inspired by the book “Species of Spaces” by the French novelist, filmmaker, documentalist, and essayist, Georges Perec and the days of quarantine. The idea is to create a film at home, using the environment, the people or the animals in that space. The only outdoor areas that may be used are outdoor living spaces, such as the terrace, the garden, the balcony and the stairwell. “Family” is Teona Strugar Mitevska’s submission.

Told in a very abstract and poetic way, this love story – set in very unusual circumstances – is inspired by the refugee crisis, in which Macedonia played the unfortunate role of a transit country.

Told in a very abstract and poetic way, this love story – set in very unusual circumstances – is inspired by the refugee crisis, in which Macedonia played the unfortunate role of a transit country.

Told in a very abstract and poetic way, this love story – set in very unusual circumstances – is inspired by the refugee crisis, in which Macedonia played the unfortunate role of a transit country.

Cada mes de enero tiene lugar el mismo festival en un pequeño pueblo de Macedonia: uno de los sacerdotes de mayor rango eclesiástico lanza una cruz al agua que un grupo de hombres ha de buscar. Se dice que aquel que la encuentre tendrá para siempre buena suerte en la vida y prosperidad. Sin embargo, este año es una mujer, Petrunija (Zorica Nusheva) quien tiene la suerte de encontrarla. Dado que vive en una sociedad basada en antiguos códigos morales y sociales, la comunidad de hombres se siente con el derecho de estar enfurecidos. ¿Cómo es posible que una mujer se haya atrevido a hacer lo mismo que ellos, teniendo éxito en el proceso? Sin embargo, Petrunija se siente la legítima ganadora del concurso y no está dispuesta a devolver la cruz bajo ningún concepto.

Cada mes de enero tiene lugar el mismo festival en un pequeño pueblo de Macedonia: uno de los sacerdotes de mayor rango eclesiástico lanza una cruz al agua que un grupo de hombres ha de buscar. Se dice que aquel que la encuentre tendrá para siempre buena suerte en la vida y prosperidad. Sin embargo, este año es una mujer, Petrunija (Zorica Nusheva) quien tiene la suerte de encontrarla. Dado que vive en una sociedad basada en antiguos códigos morales y sociales, la comunidad de hombres se siente con el derecho de estar enfurecidos. ¿Cómo es posible que una mujer se haya atrevido a hacer lo mismo que ellos, teniendo éxito en el proceso? Sin embargo, Petrunija se siente la legítima ganadora del concurso y no está dispuesta a devolver la cruz bajo ningún concepto.

On the day before Easter 2012, the bodies of four teenagers were found by the edge of a lake just outside Skopje. The bodies had been lined up, each with a bullet hole in their head. The boys had been on a fishing trip. The nation was shocked. Rumours run wild. It is a film about a country where life can come to a sudden end without cause or explanation.

On the day before Easter 2012, the bodies of four teenagers were found by the edge of a lake just outside Skopje. The bodies had been lined up, each with a bullet hole in their head. The boys had been on a fishing trip. The nation was shocked. Rumours run wild. It is a film about a country where life can come to a sudden end without cause or explanation.

Alerik, a dreamy 16-year-old boy, lives with his grandfather in a country that is at war. When the old man is killed in a bomb attack, Alerik becomes obsessed by the wish to take revenge. From now on, the war has him firmly in its clutches.

After her son's tragic death, Helena abducts her employee, Lucian, and travels with him and her husband to scatter her son's ashes in Macedonia. Meanwhile, Lucian's lover struggles to provide for their son and break free from her dictatorial father.

After her son's tragic death, Helena abducts her employee, Lucian, and travels with him and her husband to scatter her son's ashes in Macedonia. Meanwhile, Lucian's lover struggles to provide for their son and break free from her dictatorial father.

Burdened by memories of their late father, three sisters struggle to escape the suffocating environment of the dying town of Veles. A contemporary story of urban decay, „Jas sum od Titov Veles“ employs a stark realism to depict the vivid landscape of post-Communist Macedonia.

Burdened by memories of their late father, three sisters struggle to escape the suffocating environment of the dying town of Veles. A contemporary story of urban decay, „Jas sum od Titov Veles“ employs a stark realism to depict the vivid landscape of post-Communist Macedonia.

A promising debut feature tells the story of a young woman returning from America to discover the realities of life in Macedonia, that looks as if it will explode with all the soldiers, corrupt crooks and terrorist idealists.

A promising debut feature tells the story of a young woman returning from America to discover the realities of life in Macedonia, that looks as if it will explode with all the soldiers, corrupt crooks and terrorist idealists.

There is a myth of a bus that traveled every day from Skopje, Macedonia to Belgrade, Yugoslavia during the NATO bombing in 1999. A similar bus is depicted in Veta. There are no specifics to the story. It is the creator's response to the horrors that have haunted the Balkans for the past ten years. The film does not offer an answer or take sides, it concentrates on the psychology of war and feeling of no exit.

There is a myth of a bus that traveled every day from Skopje, Macedonia to Belgrade, Yugoslavia during the NATO bombing in 1999. A similar bus is depicted in Veta. There are no specifics to the story. It is the creator's response to the horrors that have haunted the Balkans for the past ten years. The film does not offer an answer or take sides, it concentrates on the psychology of war and feeling of no exit.