John Torres

Rooted in Filipino realities – both concrete and cinematically reimagined – John Torres’ meticulous yet generous approach is a synthesis of the personal and the political. Assembling fragments of discordant images and murmuring voices, this inventive parable creates a present that appears alien and a future that feels familiar.

In Age of Blight, 12 Asian filmmakers capture and imagine life under the pandemic, from the hospital corridors of Marawi to protest rallies in the streets of Bangkok. The film mirrors light amidst the chaos and darkness, life in the face of death. Participating filmmakers are Mervine Aquino (Philippines), Bagane Fiola (Philippines), Daniel Rudi Haryanto (Indonesia), Hassanodden Hashim (Philippines), Gladys Ng (Singapore), Nontawat Numbenchapol (Thailand), Carla Pulido Ocampo (Philippines), Edmund Telmo (Philippines), Mark Lester Valle (Philippines), Ligaya Villablanca (Philippines), Takayuki Yoshida (Japan), and Abdul Zainidi (Brunei). Edited and assembled by John Torres (Philippines).

In Age of Blight, 12 Asian filmmakers capture and imagine life under the pandemic, from the hospital corridors of Marawi to protest rallies in the streets of Bangkok. The film mirrors light amidst the chaos and darkness, life in the face of death. Participating filmmakers are Mervine Aquino (Philippines), Bagane Fiola (Philippines), Daniel Rudi Haryanto (Indonesia), Hassanodden Hashim (Philippines), Gladys Ng (Singapore), Nontawat Numbenchapol (Thailand), Carla Pulido Ocampo (Philippines), Edmund Telmo (Philippines), Mark Lester Valle (Philippines), Ligaya Villablanca (Philippines), Takayuki Yoshida (Japan), and Abdul Zainidi (Brunei). Edited and assembled by John Torres (Philippines).

In Age of Blight, 12 Asian filmmakers capture and imagine life under the pandemic, from the hospital corridors of Marawi to protest rallies in the streets of Bangkok. The film mirrors light amidst the chaos and darkness, life in the face of death. Participating filmmakers are Mervine Aquino (Philippines), Bagane Fiola (Philippines), Daniel Rudi Haryanto (Indonesia), Hassanodden Hashim (Philippines), Gladys Ng (Singapore), Nontawat Numbenchapol (Thailand), Carla Pulido Ocampo (Philippines), Edmund Telmo (Philippines), Mark Lester Valle (Philippines), Ligaya Villablanca (Philippines), Takayuki Yoshida (Japan), and Abdul Zainidi (Brunei). Edited and assembled by John Torres (Philippines).

Stories of Filipino men and women, and other living things passing through similar objects, familiar spaces, non-linear time and dreams alike–all connected from the lens and experience of a stranger, an Alien whose language is disconnected and demands an interaction from the viewer to reconnect these stories to find their own meaning.

John Torres repurposes documentary footage captured from the sets of various Filipino productions (including the likes of Lav Diaz and Erik Matti) into an eerie, elliptical sci-fi narrative about human avatars controlled by apps.

Kara, enfermera particular y madre soltera, decide mudarse de la gran ciudad a una tranquila zona rural con sus dos hijas de 13 y 8 años respectivamente para cuidar a un hombre mayor que tiene esclerosis múltiple. Todo parece ir sobre ruedas hasta que su hija mayor, Jesse, encuentra una reliquia en la casa que, al ser activada, despierta la presencia de horribles criaturas que vuelven repentinamente a cobrar vida.

Tristan, King Marke’s most loyal vassal, takes the Irish princess Isolde to Cornwall to be married off to his master. During the journey, Isolde uses a deadly poison in an attempt to extinguish the intense but unspoken love between her and Tristan that had arisen beforehand. Isolde’s confidante Brangäne, however, replaces the poison with a love potion. From that moment, Tristan and Isolde become inseparably linked. Their secret love is soon betrayed to King Marke by the jealous Melot, who also fatally wounds Tristan. He is brought to his island, longing for one final meeting with Isolde before he dies. When she eventually comes, he himself pulls open his wound and collapses in her arms. Isolde follows him, dying in the most sublime ecstasy.

Eight year-old Yael, shy to a fault, lives in her own private world. One day she finds out about a pen that can "translate" the thoughts and feelings of nervous people.

Eight year-old Yael, shy to a fault, lives in her own private world. One day she finds out about a pen that can "translate" the thoughts and feelings of nervous people.

A half-black half-Filipino Michael Jordan wanna-be sets his way towards his “hoop dreams.”

During the World War 2, Japanese soldiers raid houses in the Philippines. Thousands of men were shot and killed while women were brought to the Bahay na Pula and raped. The Bahay na Pula is being demolished. From the 1000+ comfort women, only a few remain alive, or fighting to be alive.

Inspired by an artist's drawings in the South, I saw paintings that depicted the indigenous people's view of the origins of the world. The film is the tale of our nation and basic things: water, plants, body, and their own interaction through time.

Después de la muerte de una adolescente popular, su mejor amiga disfruta de la atención de las redes sociales, mientras que su rival busca vengarse del pasado y descubrir la verdad detrás de la misteriosa muerte.

The unfinished movie of the late Celso Ad Castillo now a Cinema One Originals documentary film.

A news team investigating rumors of aswang killings in a remote barrio are attacked by a group of soldiers, forcing them to run for their lives in the deeps of the forest, where more mystery and danger lay in wait.

Tuding sets out on a journey to a distant town to track down the man who got her youngest sister pregnant, and she’s not going home without him. A pancit western set in the late-1940s.

A small town in the Philippines is turned upside down by the arrival of a film crew that has everyone excited. Meanwhile, 13-year-old Lukas finds his own world overturned when he is told that his father is a tikbalang (half horse, half man). His father’s disappearance leaves Lukas to try to unravel the mystery of his own heritage and his own nature.

A small town in the Philippines is turned upside down by the arrival of a film crew that has everyone excited. Meanwhile, 13-year-old Lukas finds his own world overturned when he is told that his father is a tikbalang (half horse, half man). His father’s disappearance leaves Lukas to try to unravel the mystery of his own heritage and his own nature.

A small town in the Philippines is turned upside down by the arrival of a film crew that has everyone excited. Meanwhile, 13-year-old Lukas finds his own world overturned when he is told that his father is a tikbalang (half horse, half man). His father’s disappearance leaves Lukas to try to unravel the mystery of his own heritage and his own nature.

A group of friends, sharing a passion for cinema, assemble in Corregidor, a small island in Manila Bay that has preserved relics from the Pacific War as its foremost attractions. There, they explore the island and retire in a rustic mansion used once to make silent films. Outside the city, the woods and sea become a meeting place for more movie personalities and it all becomes a celebration of what was left behind.

Village miracles caught on tape: images of a river that must be crossed to erase heartaches, imagined with a boy who has never experienced sorrow.

BIG BOY is a coming-of-age tale about a boy and his family in 1950s Mindoro, Philippines, and how he is groomed into becoming the poster boy for his parent's home-based business. The film is an experimental portrait of a family amidst change -- an experience that will engage audiences in something strange but familiar.

"Mapang-akit" is an offshoot of a documentary project made with an Icelandic filmmaker and uses the outtakes from the Hudas Hudas festival in Antique, where a community bonds over a large effigy of Judas Iscariot during Holy Week. Amidst it is a found story of a man who returns home to his death after pursuing a woman in a neighboring village.

"Mapang-akit" is an offshoot of a documentary project made with an Icelandic filmmaker and uses the outtakes from the Hudas Hudas festival in Antique, where a community bonds over a large effigy of Judas Iscariot during Holy Week. Amidst it is a found story of a man who returns home to his death after pursuing a woman in a neighboring village.

A touching ode to Leonardo de la Cruz, the filmmaker's late father, who died earlier this year of lung cancer at the age of 65, the film is a personal meditation of sorts. It is at once dark, yet not unrelieved by poetry on the mysteries of life, existence and mortality.

A film inspired by birds, planes, and flight. Based on a poem by Filipino writer Allan Pastrana.

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Black-and-white sequence of contemporary urban life, jittery images recorded by a 1940s motion-picture camera, and a sleepy narration of words, written by Filipino poet and singer Lourd De Veyra.

A couple wakes up and talks about a dream.

Sarah is a debt collector who lives among the inhabitants of the village of Guimbal on the island of Panay. She wants to find the young man who appeared to her in a dream and goes to the island of Negros. Here, as she interacts with the inhabitants, Sarah continues her search, gathering memories of life and war, dreams, myths, legends, songs and stories that she takes part in and at times revolve around her. She is the daughter of an ancient mermaid, a revolutionary, a primordial element, a virgin who was kidnapped and hidden away from the sunlight. “The film is a retelling of fragments of the American occupation. Dialogue, shot in the Hiligaynon language, is not translated but used as a tonal guide and a tool for narration. Using unscripted scenes shot where the main character was asked to merely interact with the villagers, I discard dialogue and draw meaning from peoples’ faces, voices, and actions, weaving an entirely different story through the use of subtitles and inter-titles.”

Sarah is a debt collector who lives among the inhabitants of the village of Guimbal on the island of Panay. She wants to find the young man who appeared to her in a dream and goes to the island of Negros. Here, as she interacts with the inhabitants, Sarah continues her search, gathering memories of life and war, dreams, myths, legends, songs and stories that she takes part in and at times revolve around her. She is the daughter of an ancient mermaid, a revolutionary, a primordial element, a virgin who was kidnapped and hidden away from the sunlight. “The film is a retelling of fragments of the American occupation. Dialogue, shot in the Hiligaynon language, is not translated but used as a tonal guide and a tool for narration. Using unscripted scenes shot where the main character was asked to merely interact with the villagers, I discard dialogue and draw meaning from peoples’ faces, voices, and actions, weaving an entirely different story through the use of subtitles and inter-titles.”

Sarah is a debt collector who lives among the inhabitants of the village of Guimbal on the island of Panay. She wants to find the young man who appeared to her in a dream and goes to the island of Negros. Here, as she interacts with the inhabitants, Sarah continues her search, gathering memories of life and war, dreams, myths, legends, songs and stories that she takes part in and at times revolve around her. She is the daughter of an ancient mermaid, a revolutionary, a primordial element, a virgin who was kidnapped and hidden away from the sunlight. “The film is a retelling of fragments of the American occupation. Dialogue, shot in the Hiligaynon language, is not translated but used as a tonal guide and a tool for narration. Using unscripted scenes shot where the main character was asked to merely interact with the villagers, I discard dialogue and draw meaning from peoples’ faces, voices, and actions, weaving an entirely different story through the use of subtitles and inter-titles.”

Sarah is a debt collector who lives among the inhabitants of the village of Guimbal on the island of Panay. She wants to find the young man who appeared to her in a dream and goes to the island of Negros. Here, as she interacts with the inhabitants, Sarah continues her search, gathering memories of life and war, dreams, myths, legends, songs and stories that she takes part in and at times revolve around her. She is the daughter of an ancient mermaid, a revolutionary, a primordial element, a virgin who was kidnapped and hidden away from the sunlight. “The film is a retelling of fragments of the American occupation. Dialogue, shot in the Hiligaynon language, is not translated but used as a tonal guide and a tool for narration. Using unscripted scenes shot where the main character was asked to merely interact with the villagers, I discard dialogue and draw meaning from peoples’ faces, voices, and actions, weaving an entirely different story through the use of subtitles and inter-titles.”

Documentary profiling the directors involved in the loose Philippine New Wave filmmaking movement.

An examination of poverty and violence and the influence it has on two boys who live in a slum.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Filmmaker John Torres describes his childhood and discusses his father's infidelities.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

Basically an artist is also a terrorist, the protagonist thinks in an unguarded moment. And if he is a terrorist after all, then he might just as well be one. Not an instant product, but an experimental feature in which diary material is brought together to form an intriguing puzzle.

TAWIDGUTOM is an experimental love poem composed of images that recur and repeat themselves.

Black-and-white sequence of contemporary urban life, jittery images recorded by a 1940s motion-picture camera, and a sleepy narration of words, written by Filipino poet and singer Lourd De Veyra.

A young lady recovers something from a recycle bin. He is brought back to life. She sleeps. He sees his future in her through photographs from her past.

A mobile phone film shot in Mahiyan Street (Shy Street), Sikatuna, a stone's throw away from the house of Chavit Singson, who also led the masses to bring then-president Estrada out of the presidential palace.