Alwi AS

Susy has an abortion, as she is ashamed of her unmarried pregnancy. Nenek Lampir kills her because of this, and her spirit then returns to the world of the living as a beautiful woman, to attract men. She becomes the incarnation of Nenek Lampir so Susy becomes a wild, sexual dangerous woman thirsty for blood. She turns three men into her zombie followers, and they then wreak havoc in the village. Jamal, a religious man, is unsuccessful against them until Kyai Abdullah, who is more powerful arrives. He exorcizes Susy, and releases the three men from her influence.

Several thieves, a psycho, a murder victim's son and others head to Ghost Mountain in search of a precious blue diamond. There, they face a cave-dwelling black magician and killer snakes among other things.

Wealthy hedonist Budiman turns an inherited property into a brothel, where he rapes girls and turns them into prostitutes when he isn't bartering their services for drugs. An abortion forced upon one of the girls unleashes the spirit of her unborn child, who begins to haunt the establishment.

Orphan Sari goes to live with her uncle Mr. Padmo, his wife and their daughter Yuni. Trouble begins when the wife and daughter (who is jealous a boy she likes prefers her cousin) accuse her of stealing and threaten to kick her out. The innocent Sari's parents return as ghosts to help her out, including creating a "pocong" (death shroud) ghost to scare them.

A follow-up to Nenek Lampir ("The Possessed Grandmother"). Rusimini is possessed by the spirit of her baby that she abandoned after birth and finally dies a tragic death. Her "imperfect" death (without peace) is used by the devil to wreak havoc. People are influenced to commit sin and then murdered, as if that is the only way for a "perfect" death to be achieved. To stop the wave of evil, Kyai Abdullah, a religious teacher, arrives to drive away and placate the evil spirits with peace.

In a small village, a woman's decomposed corpse turns up showing signs of having been defiled post mortem. A series of other vicious murders occur, with some of the victims' bodies being dumped in a well. Police begin to suspect a necrophiliac is responsible.

A vengeance-seeking spirit possesses the elderly Rusmini. When she catches a man trying to rape her grand daughter, the “Nenek Lampir” (possessed granny) kills the rapist by sucking blood from his neck. A journalist investigates the case as more bodies pile up.

Rhoma Irama and his Soneta Group visit various regions to preach religion. He receives both warm welcomes and accusations of commercialising religion. This challenge becomes Rhoma’s struggle. He tries to persuade his fellow professionals to avoid drinking and women. He also manages to help his future father-in-law who almost rapes Laila, his own daughter, in a drunken state. Despite opposition from the Al Muthainah college, Rhoma manages to convince them that music can be used as a means of preaching. Rhoma sings no less than seven preachy dangdut songs in this film.

Rhoma is a successful musician, while his elder brother, Dendy, is a successful engineer. Then Rhoma starts a relationship with Rika, the daughter of Alwi, who is the best friend of Rhoma’s father, Hadi. One day, Hadi comes to ask Alwi for Rika’s hand in marriage. Rika mistakenly thinks that proposal comes from Rhoma, but it is Dendy who is proposing. Rhoma, who is currently having a show out of town, is very happy to hear about his brother’s engagement. He decides to rush home, even when his contract with the show has not yet completed. But Rhoma gets into an accident and loses his sight. So when he meets Rika, who has changed her name to Mira, he does not recognise her, not even from her voice. When Rhoma is recovering at the end of his treatment, Rika runs away. When she crosses the street, she is hit by a car and dies. Rhoma is there to witness it all.

Even though he has become successful with many fans, Rhoma remains modest, is still religious and listens to his parents. But Ida, a fan of his, has been sending more than 100 letters to him. Rhoma sympathises with her and falls in love. Meanwhile, Ida’s mother is a poor widow who sells gado-gado (traditional Indonesian salad). Rhoma’s mother wants him to marry another girl, Mira, who has a higher social standing. Rhoma rejects his mother’s choice and both mother and Mira, mock Ida and even tries to consult a shaman. Rhoma does not like Mira’s "modern" attitude. When Mira has an accident and Ida helps her, her attitude changes, and Ida and Rhoma end up marrying each other.