Christian Obermaier

The three films you will see are shot-for-shot reproductions of the compilation film Instant Life (1981). Each film in Instant Life (1981) was a remake of an earlier film also called Instant Life (1941). The earlier Instant Life (1941) was a single film, not a compilation. In 2017, we decided to recreate Instant Life (1981). We did not attempt to recreate Instant Life (1941) because that Instant Life is lost. Instant Life (1941) was a silent film presented with live musical accompaniment. After the show, audience members received a printed riddle. Instant Life (1981) is a sound film. The riddle is part of the film. No answer to the riddle exists.

An archaeologist and a weapons designer, who knew each other in a previous life as a filmmaker and a psychoanalyst, meet at an excavation site in the Negev desert and begin a conversation about love and war, which they continue in the Israeli city of Be’er Sheva. A series of encounters with alternating actors in different roles ensues, which leads the viewer through the cities of Athens, Berlin, Hong Kong and São Paulo. Among those appearing are: an old artist who meets his younger self; a mother who lives with her two grown-up sons, a priest and a policeman; a Chinese and a Japanese woman; a curator and a cosmologist.

The aurochs were a breed of wild cattle indigenous to Europe, North Africa, and Asia. Extinct since the early 17th century, these majestic, horned beasts have long held a mythological status, believed to embody supernatural powers. In the early 20th century, German scientists began a series of attempts to resurrect the species under the auspices of the Nazi regime; such experiments continue today in various forms. Berlin-based filmmakers Anja Dornieden and Juan David González Monroy use this history to fashion a poetic and deadpan 16mm work of fanciful nonfiction that calls attention to itself as a constructed version of a strange reality.

The aurochs were a breed of wild cattle indigenous to Europe, North Africa, and Asia. Extinct since the early 17th century, these majestic, horned beasts have long held a mythological status, believed to embody supernatural powers. In the early 20th century, German scientists began a series of attempts to resurrect the species under the auspices of the Nazi regime; such experiments continue today in various forms. Berlin-based filmmakers Anja Dornieden and Juan David González Monroy use this history to fashion a poetic and deadpan 16mm work of fanciful nonfiction that calls attention to itself as a constructed version of a strange reality.

The film shows the Antivilla built by Arno Brandlhuber in Potsdam, Krampnitz, between 2010 and 2015. The building has the project number 0131 in the catalog of works by Brandlhuber +. The shooting of Antivilla took place on April 4, 2016 in preparation for the feature film Streetscapes [Dialogue].

The Stroker refers to the nickname Pilvi Takala received during her two week intervention at Second Home, a trendy co-working space in East London. She went around lightly touching people as part of a cutting-edge well-being programme. The nuances of movements and looks demonstrate how people negotiate 'acceptable behaviour' in the workspace.

Set to a breath-like rhythm, Anna Marziano’s Beyond the One is an essayistic exploration of love’s various guises, considering different attempts at courtship, living together, and sustaining connections with people once they have died.

Documentation about Christoph Schlingensief's legendary election campaign. With his theater and art actions, as a filmmaker and opera director, Christoph Schlingensief (1960–2010) shaped cultural and political discourse in Germany over two decades. The party “Chance 2000” was Schlingensief's biggest, most public project up to that point. For the 1998 general election Schlingensief organized an “election campaign circus“ in Berlin and founded the party Chance2000. This is an ecstatic piece of political education and a tale of a party’s life and survival.

The ‘Casa do Povo’ cultural centre in São Paulo, an icon of the secular Jewish workers’ movement: a crumbling theatre flanked by staircases, entryways and corridors. Construction noise drones away in the background, clinking crockery, a broom sweeping over tiled floors, an expressive façade of countless adjustable panes of glass covered by a patina. It’s October 2016 and a group of young people are preparing a preview of Bickels [Socialism]. The venue is to form a prologue to the completed film, which tours 22 buildings in Israel designed by Samuel Bickels, most of which for kibbutzim. Dining halls, children’s houses, agricultural buildings, bright structures inserted into the Mediterranean landscape with great ingenuity. An architecture with a sell-by date: That many are now empty or have been repurposed at best is linked to the decline of the socialist ideals they embody.

A film essay investigating the question of what “the West” means beyond the cardinal direction: a model of society inscribed itself in the Federal Republic of Germany’s postwar history and architecture. The narrator shifts among reflections on modern architecture and property relations, detailed scenes from childhood, and a passed-down memory of a “hemmed-in West Germany,” recalling the years of her parents’ membership in a 1970s communist splinter group.

Europium is structured like a nautilus shell, in which sequential narratives are nested within one another. Evolving around the eponymous rare earth element that will soon be mined from the ocean floor, Lisa Rave’s film draws intricate connections between ecology, currency, spiritism and commodity fetish as well as persisting colonial dependencies in the Pacific.

La ciudad de Santa María está sumidiéndose en el caos mientras una facción militar está lista para tomar el poder en un golpe de estado. Ossorio, un hombre que solía llamar hogar a Santa María, vuelve a la ciudad en el momento más oscuro, decidido a rescatar a la mujer que ama de un triste destino en manos de una violenta mafia. Mientras Ossorio busca a su amor, conoce a Victoria en un desvencijado hotel, que a su vez le presenta a su padre Barcala, quien a cambio de dinero está dispuesto a llevar a Ossorio y otro pasajero en su barco, para escapar de la ciudad. Ossorio está decidido a pagar lo que le piden, ¿pero logrará encontrar a la mujer antes de que el barco zarpe?