Chulayarnnon Siriphol

"Viriyaporn Boonprasert" is the name of a filmmaker who has been making social satire films since 2012, and no one knows who she is until now. But Viriyaporn's films reflect the condition of Thai society and Thai politics in the past to the present.

The film follows the conventions of Thai cinema during the Cold War, where every actor is dubbed by the voice that suits their roles. The hero sounds heroic and the villain sounds villainous. Ang, a transgender sex worker with a pretty, feminine voice is assigned a special mission as an undercover spy. She disguises herself as a cisgender man to enter into a romantic relationship with Jit, a belligerent yet idealistic student activist with an evil voice. Ang must extract important information from Jit. However, the mission goes awry as she slowly falls for him. Apolitical at first, Ang is slowly awakened by Jit to see the other world where people speak in another way.

The film follows the conventions of Thai cinema during the Cold War, where every actor is dubbed by the voice that suits their roles. The hero sounds heroic and the villain sounds villainous. Ang, a transgender sex worker with a pretty, feminine voice is assigned a special mission as an undercover spy. She disguises herself as a cisgender man to enter into a romantic relationship with Jit, a belligerent yet idealistic student activist with an evil voice. Ang must extract important information from Jit. However, the mission goes awry as she slowly falls for him. Apolitical at first, Ang is slowly awakened by Jit to see the other world where people speak in another way.

Banned at the Thailand Biennale Krabi 2018, this film is based on the history of Khao Kha Nab Nam, Krabi. Filled with fantasy and historical facts, it treads the line between fiction and folklore.

In 2013, the filmmaker’s ownership of a work was revoked by his commissioners. In response, he distributed 100 copies of the award certificate and re-rendered the film 100 times on DVD, the quality of each successive version increasingly degraded until the original work became unrecognisable. Each DVD was sold as an edition of the film for 100 baht. The performance is compared to the replacement of the Khana Ratsadon plaque—a symbol of democracy in Thailand — with a royalist plaque after it mysteriously vanishes. But it is resurrected in various guises and contexts, including the aforementioned DVD. By destabilising the notion of authenticity, this tongue-in- cheek docufiction embraces meaning-making from below as resistance in a totalitarian regime.

In 2013, the filmmaker’s ownership of a work was revoked by his commissioners. In response, he distributed 100 copies of the award certificate and re-rendered the film 100 times on DVD, the quality of each successive version increasingly degraded until the original work became unrecognisable. Each DVD was sold as an edition of the film for 100 baht. The performance is compared to the replacement of the Khana Ratsadon plaque—a symbol of democracy in Thailand — with a royalist plaque after it mysteriously vanishes. But it is resurrected in various guises and contexts, including the aforementioned DVD. By destabilising the notion of authenticity, this tongue-in- cheek docufiction embraces meaning-making from below as resistance in a totalitarian regime.

In 2013, the filmmaker’s ownership of a work was revoked by his commissioners. In response, he distributed 100 copies of the award certificate and re-rendered the film 100 times on DVD, the quality of each successive version increasingly degraded until the original work became unrecognisable. Each DVD was sold as an edition of the film for 100 baht. The performance is compared to the replacement of the Khana Ratsadon plaque—a symbol of democracy in Thailand — with a royalist plaque after it mysteriously vanishes. But it is resurrected in various guises and contexts, including the aforementioned DVD. By destabilising the notion of authenticity, this tongue-in- cheek docufiction embraces meaning-making from below as resistance in a totalitarian regime.

In 2013, the filmmaker’s ownership of a work was revoked by his commissioners. In response, he distributed 100 copies of the award certificate and re-rendered the film 100 times on DVD, the quality of each successive version increasingly degraded until the original work became unrecognisable. Each DVD was sold as an edition of the film for 100 baht. The performance is compared to the replacement of the Khana Ratsadon plaque—a symbol of democracy in Thailand — with a royalist plaque after it mysteriously vanishes. But it is resurrected in various guises and contexts, including the aforementioned DVD. By destabilising the notion of authenticity, this tongue-in- cheek docufiction embraces meaning-making from below as resistance in a totalitarian regime.

In 2013, the filmmaker’s ownership of a work was revoked by his commissioners. In response, he distributed 100 copies of the award certificate and re-rendered the film 100 times on DVD, the quality of each successive version increasingly degraded until the original work became unrecognisable. Each DVD was sold as an edition of the film for 100 baht. The performance is compared to the replacement of the Khana Ratsadon plaque—a symbol of democracy in Thailand — with a royalist plaque after it mysteriously vanishes. But it is resurrected in various guises and contexts, including the aforementioned DVD. By destabilising the notion of authenticity, this tongue-in- cheek docufiction embraces meaning-making from below as resistance in a totalitarian regime.

An adaptation of Sri Burapha (Kulap Saipradit)'s 1937 influential Thai novel, Behind the Painting. Forget Me Not is an attempt to reread the novel and also reread Thai political history at the same time.

Cuatro directores tailandeses narran, en este filme omnibus, cómo ven el futuro de su país. Así, vemos sendas piezas en las que el futuro se mezcla con la crítica a la situación política de Tailandia. Aditya Assarat filma a un joven soldado en una galería de arte, y transmite de forma sutil el estado de represión actual. Wisit Sasanatieng firma una fábula futurista poblada de hombres-gato. El artista visual Chulayarnnon Siriphol llena la pantalla de colores en una distopía animada. Y el maestro Apichatpong Weerasethakul filma con sosiego a un hombre que habla de máquinas del sueño en una plaza presidida por un monumento patrio.

Cuatro directores tailandeses narran, en este filme omnibus, cómo ven el futuro de su país. Así, vemos sendas piezas en las que el futuro se mezcla con la crítica a la situación política de Tailandia. Aditya Assarat filma a un joven soldado en una galería de arte, y transmite de forma sutil el estado de represión actual. Wisit Sasanatieng firma una fábula futurista poblada de hombres-gato. El artista visual Chulayarnnon Siriphol llena la pantalla de colores en una distopía animada. Y el maestro Apichatpong Weerasethakul filma con sosiego a un hombre que habla de máquinas del sueño en una plaza presidida por un monumento patrio.

Short film directed by Chulayarnnon Siriphol.

Hyper-realistic minidrama. An afternoon in the life of fish processing plant labourer Wawa Kai, one of the many migrants from Myanmar working in factories in Thailand. The film follows her every move, revealing what looks like a routine day, but in fact it's a scary one for her, as she reports a crime.