"Stranger Than Paradise," vaguely associatively linked to Jim Jarmusch's wintery Eighties road movie, is a genuinely film-choreographed work: a hybrid, subtly futuristic chamber play for eight people and an investigative camera. Set in sunken moods and deceptive images, this dance film is an elegy that marks the transition from one species to the next. "Stranger Than Paradise" is a reflection of the systematic expansion of the human and animalistic into the mechanical and sometimes their hybrid existence. The body is obsolescent: it is still needed but the preparations for its abolition are in progress.
Choreographer
"Stranger Than Paradise," vaguely associatively linked to Jim Jarmusch's wintery Eighties road movie, is a genuinely film-choreographed work: a hybrid, subtly futuristic chamber play for eight people and an investigative camera. Set in sunken moods and deceptive images, this dance film is an elegy that marks the transition from one species to the next. "Stranger Than Paradise" is a reflection of the systematic expansion of the human and animalistic into the mechanical and sometimes their hybrid existence. The body is obsolescent: it is still needed but the preparations for its abolition are in progress.
When first viewing Zustand und Gelände, we might be under the impression it belongs to a well-known tradition of historical documentaries. Long shots, extremely slow all-round views, steady panning: the image patiently describes a series of urban sites and landscapes of the former German Democratic Republic (Saxony and Thuringia). Through highly elaborate arrangements of archives from different sources (police reports, survivors’ testimonies, administrative correspondence, and more), an o -screen voice establishes what these places set the stage for in March 1933: the Nazi concentration system and an elimination regime of all political opposition. Especially noteworthy, in this film, is the extremely attentive channelling towards still unknown times and geographies of the horror Hitler inflicted on the first victims: people with sympathies for communism, activists, trade unionists, socio-democratic journalists, and so on.
Five people who are in a show at a bar, who live in this hotel and have very different relationships with one another. After the show – they are already sleeping – they are woken by Pan for the night and therefore wake up to the destruction that is held within them.
