Sumiko Haneda

Sumiko Haneda returns to film what will be the final bits of Akiko Kanda's life, documenting Kanda's will to dance as she struggles with terminal cancer.

Haneda Sumiko, documentary filmmaker who was born in Dalian, Manchuria in 1926 and was there to experience the conclusion of the Pacific War. Following her previous work , she revisits Dalian and Lushun, places where she spent her formative years. Lushun has served as an important naval port in modern times, and in 2009 was finally fully opened to foreigners. Haneda joined a tour organized as part of that opening, and delves into memoires as she visits the house where she grew up and the school she attended.

Set in the Japanese puppet state of Manchukuo, the tragic theme of the film is the destruction of millions of lives in the 13 years before Manchukuo collapsed with Japan’s World War II surrender in August 1945, and the years of suffering it brought in its wake.

Documentary on end-of-life care in Japan

Mayor Iwakawa was voted into office in 1991, promising better welfare for senior citizens. As a result of his efforts to create a town with resident participation, while battling against anti-reform forces of the town council, Takanosu-machi becomes the best welfare town in Japan. In the nationwide local elections in 2003, however, Iwakawa, loses by a huge margin against the opposing candidate who promises the consolidation of local municipalities.

Mayor Iwakawa was voted into office in 1991, promising better welfare for senior citizens. As a result of his efforts to create a town with resident participation, while battling against anti-reform forces of the town council, Takanosu-machi becomes the best welfare town in Japan. In the nationwide local elections in 2003, however, Iwakawa, loses by a huge margin against the opposing candidate who promises the consolidation of local municipalities.

This extraordinary film presents Japanese classical scroll painting as never before. The Yamanaka Tokiwa comprises twelve scrolls painted by Matabei Iwasa some 400 years ago. Haneda redefines the art documentary and demonstrated that a film about a masterpiece can be equally masterful.

This extraordinary film presents Japanese classical scroll painting as never before. The Yamanaka Tokiwa comprises twelve scrolls painted by Matabei Iwasa some 400 years ago. Haneda redefines the art documentary and demonstrated that a film about a masterpiece can be equally masterful.

Documentary on pioneer Japanese feminist Hiratsuka Raicho

Devotion investigates the extremely complex and heirarchical relationships among a committed group of Japanese filmmakers who dedicated up to 30 years of their lives making films for one man-Ogawa Shinsuke. Members of Ogawa Pro filmed the student movement of the late 60's; the fight by farmers to save their land from government confiscaton for the Narita airport at Sanrizuka; and the village life of a small farming community, Magino Village, in northern Japan. These heartbreaking and sometimes funny stories have never been told on film before. Rare footage, stills, and diaries with interviews with Oshima Nagisa, Hara Kazuo and Robert Kramer make this historical inquiry visually exciting as well as valuable.

1982年、社会主義研究者、石堂清倫氏の主催で、大正から昭和にかけての大衆的労働運動の発足に加わった先駆的な女性活動家が集まっての座談会が開かれた。集まったのは、丹野セツ（渡辺政之輔の妻）、鍋山歌子（鍋山貞親の妻）、福永操（是枝恭二の妻）、山内みな（橘直一の妻）。かつてはともに運動した人たちであるが、戦争を挟んで数十年を経たこの時期には立場を異にする人もあり、このような会合は珍しいことであった。「是非記録しておきたい」という主催者、石堂氏の意向を受けて、羽田監督はこの座談会を撮影することになった。 その後、撮影したものは公開することなく時が過ぎたが、「この人たちの歴史を留めておきたい」という監督の強い思いで、可能な限りの追加撮影をして作品としてまとめることになった。 本作では、女性運動家たちが経験した差別や隷属が自らの言葉で語られている。真の女性解放とは何なのかを静かに問いかける作品。

Documentary film from Japan.

The care facilities for the elderly in a small town in Gifu prefecture, and the comparison with the welfare in Denmark, Sweden and Australia.

Shot in a retirement home over a period of two years, this film raises the question of "how to take care". The director films with great tenderness, not only the daily life of patients with senile dementia, but also the work of caregivers. Widely broadcast, the film sparked lively debate on the care and support society in Japan.

“I have three tasks in my life: to dance, to teach dance, and to create dance,” says the pioneering Japanese performer Akiko Kanda in this intimate portrait of creativity and individuality, After seeing a Martha Graham performance in college, Kanda left her family behind in Japan and arrived in New York City, where she studied under the legendary Graham and became a principal dancer with the troupe. Following the wiry artist as she moves from practice floor to performance hall, and from the cramped single-room apartment she lives in to a trip home to see her aging mother, director Sumiko Haneda reveals a woman who has rebelled against traditional ideals of marriage and motherhood, and who nearly single-handedly brought modern dance to Japan-and kept it alive. “When I die,” Kanda tells the director, “I will be content if I can just say, ‘I danced.'”

This film depicts the life of the 19th-century Portuguese writer Wenceslau De Moraes by means of nine ancient ballads from China. The writer married a Chinese woman after he left his wife and family to go live in Macao. Later, he moved to Japan where he fell in love with a Japanese woman, staying in Japan for the rest of his life. Mixed in with the career and loves of Moraes is the history of Portugal at home and in its colonies.

Iwate Prefecture, Ohasamacho. In the foothills of Mt. Hayachine, the kagura (devotional dance) offered to the mountain goddess by the mountain priests is still performed today nearly unchanged from mediaeval times. This dance, which has been handed down along several lines of succession in the villages of Take and Otsugunai, has its origins in prayer. Take's kagura and Otsugunai's kagura are said to be closely related. The film shows the people who lovingly continue to perform these two types of dance and the transition from ancient tradition to modern life. Even from the first moment that director Haneda was charmed by Hayachine's kagura, the mountain villages that were home to the gods had already begun to disappear.

Iwate Prefecture, Ohasamacho. In the foothills of Mt. Hayachine, the kagura (devotional dance) offered to the mountain goddess by the mountain priests is still performed today nearly unchanged from mediaeval times. This dance, which has been handed down along several lines of succession in the villages of Take and Otsugunai, has its origins in prayer. Take's kagura and Otsugunai's kagura are said to be closely related. The film shows the people who lovingly continue to perform these two types of dance and the transition from ancient tradition to modern life. Even from the first moment that director Haneda was charmed by Hayachine's kagura, the mountain villages that were home to the gods had already begun to disappear.

The poignant focal point for this film is a cherry tree that is over 1400 years old. Beginning with the tree, the director then explores the families and environment around the tree. The editing and music contribute to the sense of a haunting past contained within the solid structure of an ancient natural wonder.

The poignant focal point for this film is a cherry tree that is over 1400 years old. Beginning with the tree, the director then explores the families and environment around the tree. The editing and music contribute to the sense of a haunting past contained within the solid structure of an ancient natural wonder.

The poignant focal point for this film is a cherry tree that is over 1400 years old. Beginning with the tree, the director then explores the families and environment around the tree. The editing and music contribute to the sense of a haunting past contained within the solid structure of an ancient natural wonder.

TV documentary about the Fukushima Daiichi Nuclear Power Plant and its safety concerns in 1976.

A film by Haneda Sumiko.

A film by Haneda Sumiko.

Haneda employed various cinematic and scientific technic to explore the world of cabbage butterfly, and the result was a completely new type of educational film.

Haneda employed various cinematic and scientific technic to explore the world of cabbage butterfly, and the result was a completely new type of educational film.

Commissioned by the Tokyo National Museum, this film, regarded in some quarters as the masterpiece of Haneda’s Iwanami period, is one of several in which she documented Japan’s ancient and classical artistic treasures. Here she focuses on the Tokyo National Museum’s collection of art from the earliest eras of Japan’s (pre)history, including earthenware pottery and the striking terracotta figurines known as haniwa.

Haneda’s debut as full director, made after four years spent as an assistant, is set in a farming village in Shiga Prefecture (east of Kyoto). The film depicts the traditional architecture, lifestyles and customs of the village, its agricultural and domestic labour, but its central focus, as with many of Iwanami’s early films, is on education.