Gatis Belogrudovs

Andrejs, a meticulous outdoor adventure guide, takes a film crew to a wild river valley for a vegetarian sausage commercial shoot. The enterprise suffers an unexpected setback as the crew goes missing. Little they know that in autumn the valley unleashes a strange, wondrous phenomenon whose reckless power does not spare even the locals. Finding the missing clients is no child’s play because he who seeks to find will lose himself.

A runaway bride, a young peasant, mysterious illusionists and a manic investigator become entwined in a murderous affair at a Baltic German baron's manor.

Dinārs is a Latvian schlager singer popular with the ladies and known for his big cat mane. The eponymous film follows his path over a turbulent season of work.

The love story of sixteen-year-old Arturs is interrupted by the First World War. After losing his mother and his home, he finds some consolation in joining the army, because this is the first time national battalions are allowed in the Russian Empire. But war is nothing like Arturs imagined – no glory, no fairness. It is brutal and painful. Arturs is now completely alone as war takes the lives of his father and brother. Also, no progress is made in the promised quick resolution of the war and timely return home. Within the notion that only he alone cares about returning home and that his homeland is just a playground for other nations, Arturs finds strength for the final battle and eventually returns home to start everything from scratch, just like his newly born country.

When the world was younger, ships, explorers and merchants carried not only foreign goods, but also stories. Those stories drew a map of the world and taught people that there are broader horizons beyond their own fences. Baltic amber has always been valued as the Gold of the North, so two young Latvians set out on the ancient amber trade route from the Baltic coast to the south of India to learn how this Stone of the Sun has changed the world we live in.

There is a popular Latvian folksong which begins with the phrase "I was singing out high on a mountain". The irony of it is that according to physical geography there are no mountains in Latvia. So what exactly is the place where the Latvians are "singing out"? It may be safely said that it's the same place where they are skiing. That's how we make mountains out of molehills...Snow-covered mountains, to be sure.

A portrait of a post-Soviet country in Eastern Europe whose society is torn apart by the struggle to accept the Gay Pride Parade tradition. The unearthing of Pride in Riga from 2005 to 2010 shows the different perceptions of the concept of democracy in the 21st century.

Every day, come rain or shine, Theodore used to bike the seven kilometres from his house to the centre of the village to sit and drink beer in the bus stop. For him, no doubt, this place was the centre of the Universe. With his death, the centre has moved elsewhere, and the bus stop is just a bus stop again.

There are places that we don’t want to know anything about, places that we would rather pretend don’t exist at all. One such place is a dumpsite. From the humans’ point of view, it is a ghastly place, a stinking desert of trash. But it’s a desert that is teaming with life.

In this film, the inhabitants of Riga, each differently, introduce us to this 800-year old European city and make an avowal of love to it. You will learn that Riga is the world capital of Art Nouveau, that the famous Festival of Songs is on the List of UNESCO World Heritage, that the world-known violinist Gideon Cramer with his orchestra Kremerata Baltica comes from Riga, that during the Second World War near Riga, in the forests of Rumbula, more than 200,000 victims of the holocaust were killed, that today Riga is a cheerful and vital city visited by thousands of guests.