Danielius Kokanauskis

Nazi troops massacre 30,000 Jews over a three-day period in September 1941. Babyn Yar ravine in Kyiv, Ukraine.

The Kiev Trial, also known as the ‘Kiev Nuremberg’, took place in January of 1946 in the Soviet Union, and was one of the first post-war trials convicting German Nazis and their collaborators. 15 criminals, guilty of atrocities, which were later identified by the Nuremberg trials as “crimes against humanity”, faced justice in case No.1679 “On the atrocities committed by fascist invaders on the territory of the Ukrainian SSR.” Using unique, previously unseen, archive footage, Sergei Loznitsa reconstructs key moments of the proceedings, including statements of the defendants and testimonies of the witnesses, survivors of Auschwitz and Babi Yar among them. The film lays bare the ‘banality of evil’ and is devastatingly relevant today, as Ukrainian people are once again being subjected to the violence of barbarian invaders.

Is it morally acceptable to use the civilian population as yet another tool for waging war? Is it possible to justify death and destruction for the sake of supposedly lofty ideals? The question remains as pertinent today as it was at the beginning of World War II, and it is becoming increasingly urgent to answer, as countless tragedies have been caused by unethical political decisions.

This film about the Baltic nation of Lithuania from 1989 to 1991, when it broke away from the Soviet Union. This period of peaceful protests involving lots of singing came to be known as the "singing revolution."

Single mother Anna and her four children live in the front-line war zone of Donbas, Ukraine. While the outside world is made up of bombings and chaos, the family is managing to keep their home a safe haven, full of life and full of light. Every member of the family has a passion for cinema, motivating them to shoot a film inspired by their own life during a time of war. The creative process raises the question of what kind of power the magical world of cinema could have during times of disaster. How to picture war through fiction? For Anna and the children, transforming trauma into a work of art is the ultimate way to stay human.

In the Cold War years of the 1970s, an American patrol boat meets a Soviet ship off the east coast of the United States for talks about fishing rights in the Atlantic. In the midst of this, while Russian commanders are aboard the U.S. Coast Guard vessel where the talks are being held, a Lithuanian sailor jumps across the ten feet of icy water separating the boats. Crash-landing on the deck of the American ship, he desperately begs for asylum. Though they try, the Americans ultimately fail to provide protection and the Soviets are allowed to capture him and brutally return him to their vessel. Thus begins a stranger-than-fiction story of imprisonment, discovery, fame, and freedom. Through rare archival footage and a dramatic first-person re-enactment of that fateful day by Simas Kudirka, the would-be defector himself, this tale of one of the biggest Cold War muddles takes us on a journey of uncanny twists of fate, and the emotional sacrifices of becoming a universal symbol of freedom.

The enigma of the personality cult is revealed in the grand spectacle of Stalin’s funeral. The film is based on unique archive footage, shot in the USSR on March 5 - 9, 1953, when the country mourned and buried Joseph Stalin.

The city of Vyshny Volochyok: broken roads, snow and fog. The car service station in the suburb of the town where Olya and Vadim live and work, and love each other. Both are well in their thirties, they are simple and serious people, they share the ups and downs in their lives, until a third, superfluous party intrudes: the Internet.

Every year, on the 9th of May, people gather in Treptower Park in Berlin. They come dressed in their best outfits or in Soviet military uniform. They carry flags, banners and posters. They lay flowers at the monument to the Soviet soldier; they sing, dance and drink. They celebrate the victory of the Soviet Union over Nazi Germany.The film is a direct reportage from Treptower Park 72 years after the victory.

In 1930 in Moscow, USSR. the Soviet government puts a group of top rank economists and engineers on trial, accusing them of plotting a coup d'état. The charges are fabricated and the punishment, if convicted, is death.

In the historic Donbass region of eastern Ukraine, despite the cruel war that has been raging since 2014 between the self-proclaimed People's Republics of Donetsk and Luhansk and the Ukrainian government, people try to survive in the rotten heart of chaos, where violence disguises itself as peace, propaganda becomes univocal truth and hatred reigns in the name of love.

In the historic Donbass region of eastern Ukraine, despite the cruel war that has been raging since 2014 between the self-proclaimed People's Republics of Donetsk and Luhansk and the Ukrainian government, people try to survive in the rotten heart of chaos, where violence disguises itself as peace, propaganda becomes univocal truth and hatred reigns in the name of love.

A poetic and atypical nature film about the various inhabitants of an old-growth forest, on the ground, in the air and in the water. There's no commentary, only the rich, almost palpable sounds of the forest and the magical situations captured by the camera. Although we might sometimes be puzzled as to what's actually happening a mating ritual or the start of a fight? the lack of explanation leaves space for us to associate freely and simply experience the images. The film offers a close-up view of a wide range of creatures such as the insect that appears out of the melting snow, gradually begins to move and impatiently waits until all its legs are free so it can fly away. The scale of the portraits is sometimes grand and at other times modest, but always filmed with precision, whether in daylight or at night. Time doesn't seem to matter in this extraordinary piece of slow cinema.

A woman lives in a small village in Russia. One day she receives the parcel she sent to her husband, serving a sentence in prison. Confused and angered, she sets out to find why her package was returned to sender.

After a heavy decision, Anna and Juhan are unable to move on with their lives. They take time off at their friends' fancy summer house and once there, are forced to offer shelter to another couple caught in the storm. The couple assumes that the house belongs to Anna and Juhan and they do nothing to correct the mistake. Instead, they seize their new roles and start taking their mutual bitterness out on the strangers. Pretenders is a psychological drama about the truths and illusions of a relationship.

The new film from Sergei Loznitsa (Maidan, The Event) is a stark yet rich and complex portrait of tourists visiting the grounds of former Nazi extermination camps, and a sometimes sardonic study of the relationship (or the clash) between contemporary culture and the sanctity of the site.

Seneca’s Day is set in the year 1989, the final period of the Soviet era in Lithuania. Eighteen-year old buddies establish the Seneca’s Fellowship with the motto “Live each day as if it was your last”. A love triangle breaks up the fellowship right at the time the nation experiences an exceptional sense of community via Baltic Chain.Twenty-five years later, the main character who at first glance appears to be accompanied by good luck, is disillusioned with himself. He has betrayed the ideals of his youth and become a cold observer of life.

In the final years of World War I a retired German field medic is sent to a remote sanatorium for soldiers suffering from post-traumatic mental disorders. There he encounters a strange, dreamlike state of existence that challenges his own war-torn mind.

Lithuanian photographer, the legend of Soviet Sixties' generation Vitas Luckus tragically passed away in 1987. Yet the life and times of the talented rebel still impassion and lead us to a journey questioning why, at all times, we are wary of those who are really free.

In August 1991 a failed coup d'état attempt (known as Putsch) led by a group of hard-core communists in Moscow, ended the 70-year-long rule of the Soviets. The USSR collapsed soon after, and the tricolour of the sovereign Russian Federation flew over Kremlin. As president Gorbachev was detained by the coup leaders, state-run TV and radio channels, usurped by the putschists, broadcast Tchaikovsky's "Swan Lake" instead of news bulletins, and crowds of protestors gathered around Moscow's White House, preparing to defend the stronghold of democratic opposition led by Boris Yeltsin, in the city of Leningrad thousands of confused, scared, excited and desperate people poured into the streets to become a part of the event, which was supposed to change their destiny. A quarter of a century later, Sergei Loznitsa revisits the dramatic moments of August 1991 and casts an eye on the event which was hailed worldwide as the birth of "Russian democracy".

Six various novels united in a one movie.

Film about the order of things: everyone has his own.

A chronicle of the civil uprising against the regime of Ukrainian president Viktor Yanukovych that took place in Kiev in the winter of 2013/14. The film follows the progress of the revolution: from peaceful rallies, half a million strong in the Maidan square, to the bloody street battles between protesters and riot police.

A documentary to commemorate the 20th anniversary of the Faculty of Film and Television.

Western frontiers of the USSR, 1942. The region is under German occupation. A man is wrongly accused of collaboration. Desperate to save his dignity, he faces an impossible moral choice.

The "Field of Magic" is a docu-poem about people living for over two decades in the Buda forest, near the closed down Kariotiskes dump in Lithuania. After four years of work, this film captures the perspective of the dump dwellers. It tells the story about the dissolving community, its uniqueness, daily routine, specific way of life, every-day joys and sorrows.

A drug smuggler is betrayed by his partner and is then forced to seek help from Russian mobsters.

Georgy is driving a load of freight into Russia when, after an unpleasant encounter with the police at a border crossing, he finds himself giving a lift to a strange old man with disturbing stories about his younger days in the Army. After next picking up a young woman who works as a prostitute and is wary of the territory, Georgy finds himself lost, and despite asking some homeless men for help, he’s less sure than he was before of how to make his way back where he belongs. As brutal images of violence and alienation cross the screen, Georgy’s odyssey becomes darker and more desperate until it reaches an unexpected conclusion.

Ron has lost his job and watched his family fall apart. He spends his days at the club of his childhood friend, Adi, where he plays cards for money. It is springtime. He meets Dina, an old friend of Adi. They quickly become close, start playing as a team, and move in together. One evening, Ron loses all his money at the tables, gets drunk and is thrown out by Adi’s bodyguards. Dina takes advantage of the turmoil to steal from Adi. She convinces Ron to skip town. The two hide out in a fishing village. It is autumn. Ron and Dina discover that they know nothing about each another. They are strangers who can’t so much as look into each other’s eyes much less tell each other the truth.

A nearly-suicidal, young woman visits a psychotherapist. She is in love with a priest, and the diagnosis of her husband's mental illness leaves no hope. The psychotherapist, in her attempts to resolve the amassed difficulties, seemingly begins to duplicate the life stages and behavioral patterns of her patient. A script for this film is based on motifs from the best-seller, scandalous novel, Witch and Rain, by female author, Jurga Ivanauskaite. By choosing a priest as the main role for a love story, the author broke an existing societal taboo. Faith, Love and Hope form the trilogy by the authors of this screenplay. Love stands as the grandest of the three.

Sorrow does not come merely from contemplating death, which forces us to look into Eternity, but also from life, which compels us to confront Time", wrote Russian philosopher Nikolai Berdyayev. Renowned Lithuanian documentarist Audrius Stonys took these words as a motto for his latest film, a meditative visual essay which portrays old people undertaking all kinds of activities, meditation and group laughter therapy. Without a single word of commentary, he creates from sophisticated, aesthetic images a compelling study of human corporeality which, in an ideal union with spiritual equilibrium, can sustain us with the pledge that old age doesn't have to be a painful wait for the last breath.