Good Morning, Eve! (1934)

하느님이 혼돈으로부터 천지를 창조하시고, 최초의 인간 아담과 하와를 빚어내셨다. 하지만 아담과 하와는 뱀의 꼬임에 빠져 금단의 열매인 선악과를 따먹었기 때문에 에덴동산에서 쫓겨나게 되었다. 이들은 직접 땅을 일구어 고단하게 살면서 카인과 아벨이라는 두 아들을 낳아 키웠다. 그러나 형제인 아벨을 죽인 카인은 이마에 죄인의 표지를 받고 에덴의 동쪽으로 향해 그 곳에서 자손을 퍼뜨리고 살게 되었다. 노아는 하와의 또 다른 아들, 셋의 후손이었다. 하느님은 인간이 점점 포악한 일만 일삼는 것을 보고, 한탄하여 자신이 창조한 모든 세계를 물로 멸망시키려 하나, 노아의 가족들만 살려주기로 하고 그에게 방주를 지어 홍수를 면하게 한다.

2047년, 달 나치의 침략으로 멸망해버린 지구. 살아남은 마지막 인류는 달의 뒷면으로 이주해 살아간다. 하지만 인구 과잉에 물자 부족까지, 인간들이 살아가기엔 너무나 열악하다. 달에서 버틸 수 있는 시간도 얼마 남지 않은 상황에서 ‘오비’는 인류를 구할 단 하나의 방법이 지구에 있다는 사실을 알게 되는데…

Jankovics's adaptation of the eponymous play is divided into multiple parts, and depicts the creation and fall of Man throughout history.

The story about the dog of Eden. What happened in those first days of Creation that made Man and Dog so inseparable? The dog, as he lives through this curious world, encounters a strange creature; a human being named Adam - and with that discovers a new found connection to the world.

An all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkness ... Among them, a very old man. He reassures the child, exhorting him to see the wonders of the earth. And it is with this child's eyes that we will witness the creation of the world.

In this hybrid of live-action and stop-motion animation, a young Hans Christian Andersen goes in search of knowledge in the Garden of Paradise in order to make his studies easier. Each time he falls asleep, he experiences in his dreams the different characters he would later write about in fairy tales including The Little Mermaid, Thumbelina and The Emperor's New Clothes.

The Lecturer, leader of the Feminine League Against Frivolity, tells the history of eroticism and censorship from the beginning of time until the late 1960s.

The God Complex is a comedy re-telling of the silliest stories in the Bible, and with a touch of logic, made just a bit sillier.

The three protagonists listen to a storyteller recount the creation as well as the Fall. At the same time, they learn their own lessons in honesty after tricking a gardener into giving them fruit for free.

GO IN THE WILDERNESS tells the story of Lilith, Adam’s rebellious first mate, and her guardian, as they forge an uneasy alliance on their journey back to Eden. Once in the Garden, they meet Adam and his new mate Eve, and realise that all is not as it seems in Paradise...

In the beginning there was nothing, then God created existence, then Adam and it was going to be Adam's job to start the whole "procreation" thing, there was just one slight problem - Adam was going to need to talk to Eve first.

An apple juice producer can't decide between his wife and his secretary and tries to commit suicide. Being committed to psychiatry, he falls asleep and dreams of adventures as Adam and Eve in heaven and hell.

The plot begins with them and ends with humanity. This author wanted to show continuity: the first love and the supposed last is an indivisible whole of one eternal Love.

A modern couple dream that they are Adam and Eve.

Adam creates Eve and puts her on his throne. A Child is about to be born.

Embark yourself to embrace temptation with Anna Henderson, a blogger getting out of town to work on her latest article on sexuality. Alone in her mountain retreat she finds out much about her own desires, as it becomes harder and harder to differentiate dream from reality.

Adam and Eve are in the Garden of Eden preparing their latest meal. After the meal, they take a stroll through time. They make a few stops along the way for some musical interludes. These stops include in the Gardens of Emperor Nero of Rome for a concert circa 100 A.D., in King Arthur's court, and at a beach resort in current times.

Korean illustrator Shinyoung Kim’s colourful take on the story of Adam and Eve, wonderfully matched to the sounds of Basenji’s “Dawn”.

A TV film based on single act drama written by Miroslav Krleza, that belongs to his expressionist phase. It was first published in 1922, and then regularly as a part of collection of plays called "Legends". By giving them this primordial biblical names, in this drama Krleza speaks about the intricate relation between two lovers, while interweaving reality and unreality, giving wider context of human relations to everything.