Romeo Castellucci

Resurrection forms a diptych with Requiem (2019) – a striking meditation on the exhaustion and disappearance of all things – and takes up in a spectacular way the question of the aftermath: the question of a hypothetical renewal. The Stadium de Vitrolles designed by Rudy Ricciotti has been preserved in a state of beauty ravaged by twenty-five years of abandonment and clandestine occupations. Inside this iconic building Romeo Castellucci tackles the enigma of a mysterious rebirth. Resurrection is undoubtedly the most popular of all Mahler's symphonies.

Premiered in 1787, “Don Giovanni” exposes the timeless theme of a man hovering between vitality and destruction. Neither morality nor the law can stop this serial lover in his quest to conquer all women as he places his own pleasure above all other principles. Today, the rich depth of Mozart’s masterpiece still astonishes audiences with its mix of comedy and seriousness, pleasure and love, entertainment and murder. At the helm of this new Salzburg Festival production, in a near-live broadcast from the Great Festival Hall, director Romeo Castellucci promises to focus on the ambiguity and inner turmoil of this serial lover whose immoral behaviour condemns him to a deadly solitude. The exceptional cast – featuring Italian baritone Davide Luciano (Don Giovanni), Russian soprano Nadezhda Pavlova (Donna Anna) and Finnish bass Mika Kares (the Commendatore) – is accompanied by the chorus and musicians of the musicAeterna ensemble, conducted by Vitaly Polonsky and Teodor Currentzis.

Premiered in 1787, “Don Giovanni” exposes the timeless theme of a man hovering between vitality and destruction. Neither morality nor the law can stop this serial lover in his quest to conquer all women as he places his own pleasure above all other principles. Today, the rich depth of Mozart’s masterpiece still astonishes audiences with its mix of comedy and seriousness, pleasure and love, entertainment and murder. At the helm of this new Salzburg Festival production, in a near-live broadcast from the Great Festival Hall, director Romeo Castellucci promises to focus on the ambiguity and inner turmoil of this serial lover whose immoral behaviour condemns him to a deadly solitude. The exceptional cast – featuring Italian baritone Davide Luciano (Don Giovanni), Russian soprano Nadezhda Pavlova (Donna Anna) and Finnish bass Mika Kares (the Commendatore) – is accompanied by the chorus and musicians of the musicAeterna ensemble, conducted by Vitaly Polonsky and Teodor Currentzis.

Premiered in 1787, “Don Giovanni” exposes the timeless theme of a man hovering between vitality and destruction. Neither morality nor the law can stop this serial lover in his quest to conquer all women as he places his own pleasure above all other principles. Today, the rich depth of Mozart’s masterpiece still astonishes audiences with its mix of comedy and seriousness, pleasure and love, entertainment and murder. At the helm of this new Salzburg Festival production, in a near-live broadcast from the Great Festival Hall, director Romeo Castellucci promises to focus on the ambiguity and inner turmoil of this serial lover whose immoral behaviour condemns him to a deadly solitude. The exceptional cast – featuring Italian baritone Davide Luciano (Don Giovanni), Russian soprano Nadezhda Pavlova (Donna Anna) and Finnish bass Mika Kares (the Commendatore) – is accompanied by the chorus and musicians of the musicAeterna ensemble, conducted by Vitaly Polonsky and Teodor Currentzis.

유대 분봉왕의 의붓딸, 살로메는 감옥에 갇힌 예언자 요하난의 목소리에 매력을 느끼고 그를 감옥에서 꺼내도록 명령한다. 남편을 살해하고 왕위를 빼앗아 시동생 헤롯과 재혼한 어머니, 헤로디아와 왕의 부정함을 꾸짖는 요하난의 모습에 완전히 반해버린 살로메는 그에게 구애하지만 거부당한다. 헤롯이 살로메에게 춤을 추면 원하는 것이 무엇이든 들어주겠다고 제안을 하고 춤을 마친 살로메는 요하난의 머리를 요구한다.

유대 분봉왕의 의붓딸, 살로메는 감옥에 갇힌 예언자 요하난의 목소리에 매력을 느끼고 그를 감옥에서 꺼내도록 명령한다. 남편을 살해하고 왕위를 빼앗아 시동생 헤롯과 재혼한 어머니, 헤로디아와 왕의 부정함을 꾸짖는 요하난의 모습에 완전히 반해버린 살로메는 그에게 구애하지만 거부당한다. 헤롯이 살로메에게 춤을 추면 원하는 것이 무엇이든 들어주겠다고 제안을 하고 춤을 마친 살로메는 요하난의 머리를 요구한다.

유대 분봉왕의 의붓딸, 살로메는 감옥에 갇힌 예언자 요하난의 목소리에 매력을 느끼고 그를 감옥에서 꺼내도록 명령한다. 남편을 살해하고 왕위를 빼앗아 시동생 헤롯과 재혼한 어머니, 헤로디아와 왕의 부정함을 꾸짖는 요하난의 모습에 완전히 반해버린 살로메는 그에게 구애하지만 거부당한다. 헤롯이 살로메에게 춤을 추면 원하는 것이 무엇이든 들어주겠다고 제안을 하고 춤을 마친 살로메는 요하난의 머리를 요구한다.

A secret Soviet Institute conducts scientific and occult experiments on animals and human beings to create the perfect person. The KGB general and his aides turn a blind eye to erotic adventures of the director of the Institute, scandalous debauches of prominent scientists and their cruel and insane research. One day, a radical ultra right-wing group arrives in the laboratory under the guise of test subjects. They get a task - to eradicate the decaying elements of the Institute’s community, and if needs be, destroy the fragile world of secret Soviet science.

Romeo Castellucci interpretation of Mozart's final work.

Romeo Castellucci is one of Europe’s best-known directors, a firebrand known for productions that are as thought-provoking as they are visually stunning. He returns to Peak Performances with the American premiere of “Democracy in America,” freely inspired by the work of Alexis de Tocqueville. Castellucci conjures majorettes who stir the crowd’s enthusiasm for democracy in America, colonial settlers who confound the native Americans, and a puritan couple who struggle to farm a barren land. He asks us to consider the empty promises of a political system steeped in Biblical egalitarianism rather than the concept of tragedy so essential to ancient Greek democracy, the dangers of majority rule, and the inherent violence that springs from religious puritanism and territorial conquests. His challenging, soul-stirring brand of theatrical magic transposes these painful, profound ideas into an enticing, vibrant, celebratory work of art.

Romeo Castellucci is one of Europe’s best-known directors, a firebrand known for productions that are as thought-provoking as they are visually stunning. He returns to Peak Performances with the American premiere of “Democracy in America,” freely inspired by the work of Alexis de Tocqueville. Castellucci conjures majorettes who stir the crowd’s enthusiasm for democracy in America, colonial settlers who confound the native Americans, and a puritan couple who struggle to farm a barren land. He asks us to consider the empty promises of a political system steeped in Biblical egalitarianism rather than the concept of tragedy so essential to ancient Greek democracy, the dangers of majority rule, and the inherent violence that springs from religious puritanism and territorial conquests. His challenging, soul-stirring brand of theatrical magic transposes these painful, profound ideas into an enticing, vibrant, celebratory work of art.

Romeo Castellucci is one of Europe’s best-known directors, a firebrand known for productions that are as thought-provoking as they are visually stunning. He returns to Peak Performances with the American premiere of “Democracy in America,” freely inspired by the work of Alexis de Tocqueville. Castellucci conjures majorettes who stir the crowd’s enthusiasm for democracy in America, colonial settlers who confound the native Americans, and a puritan couple who struggle to farm a barren land. He asks us to consider the empty promises of a political system steeped in Biblical egalitarianism rather than the concept of tragedy so essential to ancient Greek democracy, the dangers of majority rule, and the inherent violence that springs from religious puritanism and territorial conquests. His challenging, soul-stirring brand of theatrical magic transposes these painful, profound ideas into an enticing, vibrant, celebratory work of art.

Romeo Castellucci is one of Europe’s best-known directors, a firebrand known for productions that are as thought-provoking as they are visually stunning. He returns to Peak Performances with the American premiere of “Democracy in America,” freely inspired by the work of Alexis de Tocqueville. Castellucci conjures majorettes who stir the crowd’s enthusiasm for democracy in America, colonial settlers who confound the native Americans, and a puritan couple who struggle to farm a barren land. He asks us to consider the empty promises of a political system steeped in Biblical egalitarianism rather than the concept of tragedy so essential to ancient Greek democracy, the dangers of majority rule, and the inherent violence that springs from religious puritanism and territorial conquests. His challenging, soul-stirring brand of theatrical magic transposes these painful, profound ideas into an enticing, vibrant, celebratory work of art.

Die Zauberflöte is one of Mozart’s most famous works and one of the most beloved of the entire operatic repertoire. Generations of spectators have been fascinated by the melodies and adventures of Papageno, the Queen of the Night, Tamino, and Pamina, the ordeals faced by the young lovers, and the work’s inexhaustible allegorical depth. The director Romeo Castellucci has deliberately stepped back from the narrative dimension of the opera in order to explore its raw emotion and its philosophical heart. For his part, the conductor Antonello Manacorda brings Mozart’s immortal music to life with the help of an outstanding cast that includes Sabine Devieilhe, one of today’s finest interpreters of the Queen of the Night.

Die Zauberflöte is one of Mozart’s most famous works and one of the most beloved of the entire operatic repertoire. Generations of spectators have been fascinated by the melodies and adventures of Papageno, the Queen of the Night, Tamino, and Pamina, the ordeals faced by the young lovers, and the work’s inexhaustible allegorical depth. The director Romeo Castellucci has deliberately stepped back from the narrative dimension of the opera in order to explore its raw emotion and its philosophical heart. For his part, the conductor Antonello Manacorda brings Mozart’s immortal music to life with the help of an outstanding cast that includes Sabine Devieilhe, one of today’s finest interpreters of the Queen of the Night.

Theatron, the film by the multi-award-winning film-maker Giulio Boato, is an unprecedented portrait of Romeo Castellucci. Castellucci and his theatre company, the Socìetas Raffaello Sanzio, are key protagonists of avantgarde theatre. To a Vivaldi soundtrack, Theatron layers Romeo and Claudia Castellucci’s comments with the testimonies of dramaturgs, composers, choreographers, critics and actors (including Willem Dafoe) who have collaborated with the director. Between rehearsals and international tours, the film is a deep reflection not just on the performances, but also on the connection between the author and the representation of human nature.

Hans Werner Henze’s “The Raft of the Medusa” is directly inspired by Théodore Géricault’s famous painting. The German composer sets to music the fate of 150 people who have been shipwrecked and abandoned to their destiny. This is a radical work that fluctuates between hope and inevitability, agony and sudden bursts of life. The Raft of the Medusa is an oratorio that was first performed in 1968. Fifty years on, the Italian director Romeo Castellucci underscores its immense modernity, drawing a striking parallel between Hans Werner Henze’s work and the current migrant crisis in the Mediterranean.

Famed Italian director Romeo Castellucci re-envisions his groundbreaking 1997 production Giulio Cesare (Julius Caesar) as a series of “fragments” rearranged and positioned against each other—a clash between the ethereal and the obscure, the power of rhetoric and language stripped to its source.

Famed Italian director Romeo Castellucci re-envisions his groundbreaking 1997 production Giulio Cesare (Julius Caesar) as a series of “fragments” rearranged and positioned against each other—a clash between the ethereal and the obscure, the power of rhetoric and language stripped to its source.

Moses und Aron is a three-act opera by Arnold Schoenberg with the third act unfinished. The 2015 Production was led by Romeo Castellucci in Paris. Moses und Aron was filmed for television by film director François-René Martin, in coproduction with the Paris Opera, Bel air Media and Arte, with support from the CNC. Moses und Aron was broadcast live on Arte concert and on the Paris Opera website on October 20th 2015, and subsequently broadcast on Arte on Ocotber 23rd 2015.

In the autumn of 2014, playwright and theatrical director Romeo Castellucci participated in the Festival d'Automne in Paris. Nicolas Klotz resumed the show, questioning its creator in a triptych dedicated to his daring creative process.

The myth of Orpheus and Eurydice tells of the impossible return to the land of the living by a woman who has been mortally wounded. The poet-musician Orpheus’s eventful journey in the world of shadows, searching for the one he loves and cannot let go, takes him to the Elysian Fields. This is an unexpected place of peaceful, composed of countryside and those in its thrall. It is here that Eurydice is now installed. During his journey Orpheus is thus introduced to a surprising reality: an enclave, a protected place, both near and yet inaccessible, disturbing, between life and death.

The myth of Orpheus and Eurydice tells of the impossible return to the land of the living by a woman who has been mortally wounded. The poet-musician Orpheus’s eventful journey in the world of shadows, searching for the one he loves and cannot let go, takes him to the Elysian Fields. This is an unexpected place of peaceful, composed of countryside and those in its thrall. It is here that Eurydice is now installed. During his journey Orpheus is thus introduced to a surprising reality: an enclave, a protected place, both near and yet inaccessible, disturbing, between life and death.

The myth of Orpheus and Eurydice tells of the impossible return to the land of the living by a woman who has been mortally wounded. The poet-musician Orpheus’s eventful journey in the world of shadows, searching for the one he loves and cannot let go, takes him to the Elysian Fields. This is an unexpected place of peaceful, composed of countryside and those in its thrall. It is here that Eurydice is now installed. During his journey Orpheus is thus introduced to a surprising reality: an enclave, a protected place, both near and yet inaccessible, disturbing, between life and death.

Inspired by Mark Rothko’s refusal to complete commissioned work in New York’s Four Seasons restaurant. A highly stylized, visually stunning exploration of absence, negation, and solitude.

Inspired by Mark Rothko’s refusal to complete commissioned work in New York’s Four Seasons restaurant. A highly stylized, visually stunning exploration of absence, negation, and solitude.

A mythical performance from la Monnaie - Bruxelles. Parsifal is a strange and enigmatic work. At the end of his life, did Wagner wish to celebrate asceticism, which he himself had never practised? Did he fall upon his knees before the Cross, as claimed by Nietzsche? And what does the secret society of knights based on pure blood signify, desperately waiting for the saviour to regenerate it? What is the true nature of the opposition between the worlds of Klingsor and the Grail? What can Parsifal tell us today? In his artistic will and testament, Wagner condenses his moral idea of the world and returns to the roots of love and religion - to the very heart of art according to him. With the participation of conductor Hartmut Haenchen who is passionated by the score, Italian stage director Romeo Castellucci proposes an original reading of this brilliant work and explores the essence of Wagnerian ‘Kunstreligion’ in a different light.

A mythical performance from la Monnaie - Bruxelles. Parsifal is a strange and enigmatic work. At the end of his life, did Wagner wish to celebrate asceticism, which he himself had never practised? Did he fall upon his knees before the Cross, as claimed by Nietzsche? And what does the secret society of knights based on pure blood signify, desperately waiting for the saviour to regenerate it? What is the true nature of the opposition between the worlds of Klingsor and the Grail? What can Parsifal tell us today? In his artistic will and testament, Wagner condenses his moral idea of the world and returns to the roots of love and religion - to the very heart of art according to him. With the participation of conductor Hartmut Haenchen who is passionated by the score, Italian stage director Romeo Castellucci proposes an original reading of this brilliant work and explores the essence of Wagnerian ‘Kunstreligion’ in a different light.

A mythical performance from la Monnaie - Bruxelles. Parsifal is a strange and enigmatic work. At the end of his life, did Wagner wish to celebrate asceticism, which he himself had never practised? Did he fall upon his knees before the Cross, as claimed by Nietzsche? And what does the secret society of knights based on pure blood signify, desperately waiting for the saviour to regenerate it? What is the true nature of the opposition between the worlds of Klingsor and the Grail? What can Parsifal tell us today? In his artistic will and testament, Wagner condenses his moral idea of the world and returns to the roots of love and religion - to the very heart of art according to him. With the participation of conductor Hartmut Haenchen who is passionated by the score, Italian stage director Romeo Castellucci proposes an original reading of this brilliant work and explores the essence of Wagnerian ‘Kunstreligion’ in a different light.

A mythical performance from la Monnaie - Bruxelles. Parsifal is a strange and enigmatic work. At the end of his life, did Wagner wish to celebrate asceticism, which he himself had never practised? Did he fall upon his knees before the Cross, as claimed by Nietzsche? And what does the secret society of knights based on pure blood signify, desperately waiting for the saviour to regenerate it? What is the true nature of the opposition between the worlds of Klingsor and the Grail? What can Parsifal tell us today? In his artistic will and testament, Wagner condenses his moral idea of the world and returns to the roots of love and religion - to the very heart of art according to him. With the participation of conductor Hartmut Haenchen who is passionated by the score, Italian stage director Romeo Castellucci proposes an original reading of this brilliant work and explores the essence of Wagnerian ‘Kunstreligion’ in a different light.

Dante's 'La Divina Commedia' is a poem in three parts about a journey to hell, purgatory and finally, paradise. Romeo Castellucci created his own free adaptation of Purgatorio on the scene of Chateaublanc in Avignon (France). A mother, a father and their son live in a bourgois appartment where a terrible drama is suggested. The use of hors-champ and sound is wo,nderful as usual with Italian director Castellucci. Written texts appear as subtitles of a movie even if this is pure theater...

The viewer is led through 2 adjoining rooms: a white anti-chamber that leads onto a very high, black room via a small door. In the Paradise of Cesena church, we are suspended in a region that is inaccessible to the human eye, where what can be seen is shown as a mark in the visible area.

Dante's 'La Divina Commedia' is a poem in three parts about a journey to hell, purgatory and finally, paradise. Romeo Castellucci created his own free adaptation on the gigantic stage of the Cour d'Honneur in Avignon, in the palace where the first French pope, Clement V, resided. The pope allows Dante to descend into the inferno. We are confronted with man's confusion, the fragmentation of the community and the darkness of art.

A nightmare which envelops the everyday tranquility of domestic life, turning it into a tragedy. Confusion between man, animal and God.

A human figure dressed as a woman is anatomically exposed by means of a series of photographic poses. The show is seeped from beginning to end in darkness, an allusion to the photographic negative.

Divided in two parts, this episode focuses first on a Mother and a Child. The second episode focuses on Saint Paul, involved in a cruel gesture regarding the word and its ability to communicate.

Le Maillon Théatre is a huge pavilion originally built for international exhibitions. A number of people are present, but nothing happens. Something may happen outside, on the other side of the window which separates the theatre from the car park, but inside the theatre, everyone is lost.

Mussolini is surrounded by pictures torn from a history-generated dream which gradually merge into everyday reality. Harlequin is the servant of two masters. The permanence of the clergy in the Eternal City is placed under a great bell which swings without a clapper.

The acceleration of the tragic eventually leads to a crash as three cars fall from the ceiling in an unexpected act which leaves room only for apnea.

The text “descends” from the goat, its language being composed of a set of phonemes based on the protein sequences contained in the body of the goat. The amino-acid sequences chosen for this next text are those responsible for cellular respiration, the growth of horns and putrefaction.

A new born child sitting on the stage, unaware of the place wich surrounds him, together with a mask which is teaching him the alphabet. The scene shifts constantly between fiction and the reality of fiction, swapping the point of view between the stage and the stalls.

The Mother drags a lifeless girl from the bed in wich she was sleeping. Sloth, mortal sadness, is the word wich seals this woman’s destiny as she receives blows, luminous flows and sound stalagmites full in the face.

In an environment coloured with talcum powder, the Soldiers of Conception escort a Child-Judge as he walks backwards across the set. When he bumps into the Tables of the Law, reality is overturned and all interiors becomes exterior.

As the first character to appear – the Mother – enters a square, gold-walled room, she blends so perfectly into the background that all perspective is lost. The visual order is disarticulated by the reflection of the gold to such an extent that even the woman skin loses its “hold” on solidity.