Olivier Schwob

Political film essay in which events happening around the Mediterranean Sea are compared to the myth of Icarus.

In the maternity ward, Céline awaits the arrival of her first child. It is Jeanne, her partner, who will bring her into the world. At night, in the entrance hall of the hospital, she meets men who are waiting, like herself.

Claire Doyon met Isabelle Caroline at the 'plan autism' in Paris in 2017. They immediately became friends. In this film, Claire Doyon stages Isabelle in a rose garden and questions her about her autism, her relationship to pain, her hypersensoriality, her love of roses. Claire is looking for answers to try to better understand her daughter, Isabelle lends herself to the game and confides.

45,000 patients died in French psychiatric hospitals between 1939 and 1945. A single site escaped this carnage: the asylum in Saint-Alban, an isolated village in Lozère. What happened there for it to be an exception? Retracing several decades in the history of this important site of psychiatry, using precious archival films and the accounts of those who worked there, Martine Deyres answers this question and, in doing so, shows how the political courage and poetic audacity that were practised there contributed to changing medicine and society’s perception on madness. Intersecting in the crucible of this movement called “institutional psychotherapy” were members of the Resistance, artists, doctors and philosophers—including Paul Eluard, Tristan Tzara and Georges Canguilhem.

팔순을 앞둔 아녜스 바르다는 자신의 인생을 되돌아본다. 벨기에에서 살던 시절, 지중해의 섬과 파리에서의 생활, 사진과 영화, 누벨바그의 일원이 되었던 일 그리고 자크 드미와 아이들. 바르다는 자신의 영화와 사진, 인터뷰 영상 등을 활용해 마치 자화상과도 같은 다큐멘터리를 완성한다. 그리고 인간은 어떻게 늙어가는지, 나이가 들어서도 창의적일 수 있는지, 어떤 것을 기억하는지에 대해 사유한다. ‘사람들을 들여다보면 그들만의 풍경이 보일 텐데, 나를 들여다보면 해변이 있을 것이다’라고 말했던 바르다. 그녀는 파도가 지워버린 모래 위의 글씨를 다시 새기듯 과거의 순간을 현재로 가져온다. 바르다의 최근작으로, 자신의 삶과 영화를 돌아보는 자서전적 에세이와도 같은 작품.

African drummer leaves village, makes it big in the world. Great drumming!!

Set in 1987 against the backdrop of a hunger strike by the Egyptian film industry, Chahine himself steps in to play Yehia, the famed Egyptian director whose life is chronicled in "Alexandria, Why?" and "An Egyptian Story". Obsessed with Amr, the handsome actor he discovered and cast as his alter-ego in parts one and two of The Alexandria Trilogy, Yehia pressures Amr to star in various film projects that change even as Yehia's perception of the young actor begins to change. He first casts Amr as Hamlet, which the actor deems too demanding for his talents, then as the lead in a musical biopic of demigod Alexander the Great, who founded the city of Alexandria in 332 B.C.

마리는 루, 루시라는 두 딸을 가진 30대중반의 이혼녀이다. 루시의 생일파티가 열린 정원에서 15살난 줄리앙을 만난 마리는 모성애와 동정심이 섞인 묘한 감정을 느낀다. 줄리앙은 부모와 떨어져 사는 외로운 소년으로 유일하게 비디오게임 쿵후마스터를 즐길 뿐이다. 우연히 줄리앙도 자기를 사랑하고 있다는 걸 안 마리는 놀라움과 함께 어쩔 수 없는 사랑에 빠진다. 마리는 두 딸과 줄리앙을 데리고 여행을 갔다가 소녀시절을 보낸 정원에서 사랑의 감정을 확인한다. 그런 두사람을 목격하는 루시....

The most legendary 'sequence' ever achieved by a mountaineer: on 12 and 13 March 1987, in 40 hours, 26-year-old Christophe Profit managed to climb three of the highest north faces in the Alps, in winter: Grandes Jorasses, Eiger, and Matterhorn. But over and above this 'coverage' of the feat, we discover the wings, the story behind the project, the peaks and troughs of the preparations for it, and the personality of the man behind the climbs, a dancer on sheer rock faces, focusing all the energy and reflexes of life itself in his fingertips.

Behind the scenes of the filming of a film on climbing a cliff by Patrick Berhault and Georges Unia on the parishes of the route "La Tête de Chien" in Monaco. Director Laurent Chevallier explains the difficulties of filming at height, the kind of shots that are suitable and the specifications of equipment suitable for filming on a cliff.

The relationship of a adult man and a young girl.

In this eerie, atmospheric tale, a young woman is on a train when she sees some people she thinks she knows from her childhood. On arriving home, her husband tells her that a certain countess has died. At that point, the film cuts to a scene of the countess singing in a mausoleum while the visual image of the graveyard's many tombstones passes before one's eyes. Back home, the husband -- also a "father-figure" -- is looking over his collection of wooden angels. Some time elapses, and he surreptitiously sees a thief come down through the chimney, steal some things, and then leave. To combat any recurrence, he builds an iron, escape-proof cage around the fireplace, and then goes away on a trip. When he comes back, he finds the thief dead in the cage. Thus far, the camera has only shown the husband in profile or from the back. Then there is another story about a young girl, with a spiteful, nasty mother, who is trying to cope with her own attraction to a man.

The film's introduction covers Ireland's history from British colonization to the territory's division in 1922. THE PATRIOT GAME then details the events of the decade that began in 1968. Through powerful portraits of rebellion and eyewitness accounts of killings and such massacres as the infamous "Bloody Sunday," the film shows the IRA at work - much of it filmed clandestinely - as they argue their cause which, in this country and in most of the world, has gone unheard.