Yanina Kasheva

Teenage Bulgarian boy Radostin collides with his parents by disappearing for two days and then bringing home his two new friends - devoted punks. Their encounters in a small flat are challenging, serious and at the same time funny.

Plyontek, a boy with a weak constitution and traumatized psyche. Sent to a sanatorium where established rules among graduates, black pirate threats and combat establishes its rules. Plyontek gradually becomes ruler of a small kingdom of bitter and abused subjects. The circle is close to the emergence of the next willing to participant to fight evil.

The title of the film is taken from the popular Bulgarian song. This is a film about the life of a common Bulgarian worker. The action focuses on his family, his relatives, and his friends.

Knyaz Boris I reached the most important spiritual insight - the country needed a single language and script. It accepts students of Cyril and Methodius, creating Ohrid and Preslav Literary School. What other nations took centuries, for bulgarians takes place only about 20 years after their baptizing - introduced a Slavonic Alphabet.

The picture features the life and deeds of Boris I - strong historic personality, which completes his mission to the full and at the end of his life receives holy orders. Prince Boris I is ruling in the late 9th century. In his youth, he, the brilliant statesman and diplomat, is experiencing heavy defeats in the wars he wages against his neighbors. Nonetheless, he manages not to cede any territories to the enemies. Under his rule, Bulgaria breaks with paganism and joins the Christian community, paying an exorbitant price, a heavy death toll, but there is no other way. The adoption of Christianity in 864 was a historical event of great significance. It guaranteed Boris I much need peace with the Eastern Roman Empire and allowed him to merge the numerous tribes inhabiting the country into a unified nationality and later to found a state. Boris I introduced the Slav script, thus turning Bulgaria into the cradle of Slav culture.

Friends of different generations, practicing different professions, spend together their summer holidays at the seaside every year. It is sunny; they look carefree and happy. They know each other very well, they are used to each other. To such an extent, that bore becomes inevitable. It is boredom that incites them to play a dangerous game. The end is dramatic: a young boy gets killed. It is the moment to draw the bottom line. The question is: Isn't the death of the spirit worse than of the body?

Rado, an orphan from a poor Sofia neighborhood, has been in and out of school for troubled youth for years. Although he is approaching adulthood, he is yet to finish 8th grade. He cannot reconcile his pride and sense of justice with the kind of education provided by people who are deprived of sensibility and human warmth. Rado asserts his right to freedom by frequently running away. During one of his escapes he meets the love of his life, Albena. She is a good student, and comes from a well-educated, sophisticated family. This new and unexpected connection intensifies Rado's desire for freedom and independence, and leads them both into uncharted territory.

Apostol, an architect on this side of forty, meets by chance Bella at a swimming pool on the night of her graduation party.