Safi Faye

Exploring the extraordinary contributions of women filmmakers from Africa and the diaspora, Beti Ellerson’s engaging debut intersperses interviews with such acclaimed women directors as Safi Faye, Sarah Maldoror, Anne Mungai, Fanta Régina Nacro and Ngozi Onwurah with footage from their seminal work. With power and nuance, Ellerson also confronts the thorny question of cultural authenticity by revisiting the legendary 1991 FESPACO (Pan-African Festival of Cinema and Television of Ouagadougou), in which diasporian women were asked to leave a meeting intended for African woman only. This film is both a valuable anthology and a fitting homage to the pioneers and new talents of African cinema.

The film consists largely of a series of interviews with female filmmakers from several different countries and filmmaking eras. Some, such as Agnès Varda and Catherine Breillat (both from France), have been making films for decades in a conscious effort to provide an alternative to the male filmmaking model; others, such as Moufida Tlatli (Tunisia) and Carine Adler (England), are relative newcomers to directing, and their approaches seem more personal and less political. The film as a whole manages to cover some important topics in the feminist debate about film -- how does one construct a female gaze, how can one film nude bodies without objectifying the actors (of either sex), what constitutes a strong female role -- while also making it clear that “women’s film” comprises as many different approaches to filmmaking as there are female filmmakers.

A beautiful 14-year-old girl has just reached marriageable age in a village in Senegal. She has many suitors; however, she is in love a poor student who has returned to the village while the university is on strike. At birth, she had been promised in marriage to Diogoye, who went away to work in France. Diogoye, who supplied her parents with many things over the years, has now sent a dowry, and asked that she be married to him in the village in his absence; she would then be sent to France.

A beautiful 14-year-old girl has just reached marriageable age in a village in Senegal. She has many suitors; however, she is in love a poor student who has returned to the village while the university is on strike. At birth, she had been promised in marriage to Diogoye, who went away to work in France. Diogoye, who supplied her parents with many things over the years, has now sent a dowry, and asked that she be married to him in the village in his absence; she would then be sent to France.

In 1989, this film was part of the PAMEZ project in Senegal which was part of the sea program of the CCFD, Catholic Committee against Hunger and for Development. It presents the economic and social role of women in the Casamance region for the development of fishing. These women who process and market fish, who are responsible for management, have a voice and express their opinion.

This revealing documentary offers a rare view of daily life in West Africa. Shot in Senegal, Selbe focuses on the social role and economic responsibility of women in African society. Because men often leave their communities to earn money in the city, women are left with sole responsibility for their families. Through the character of Selbe we observe how one woman's personal struggle reflects the broader issues faced by many women in developing countries.

Souls in the Sun takes an honest look at some victims of the world's neglect - a few individuals among the teeming masses of poor people.

“Sooner or later, I’ll return to where my other self is.” The everyday experiences of a Senegalese student in West Berlin are marked by a sense of uneasiness in Europe and his family’s expectations in the form of a constant stream of letters.

“Sooner or later, I’ll return to where my other self is.” The everyday experiences of a Senegalese student in West Berlin are marked by a sense of uneasiness in Europe and his family’s expectations in the form of a constant stream of letters.

The story of a Serer village in the groundnut basin of Senegal. Using the words of their ancestors passed on by oral folklore, the villagers trace the history of their village and their difficulties in working their land and living off their produce. Fad'jal is an extraordinary boundary defying film that interweaves ethnographic footage, intimate observation of everyday village life and fictionalised historical scenes. With it, Faye carefully encourages the viewers to reflect both on African history and storytelling, and on the intersection of fiction and documentary.

The story of a Serer village in the groundnut basin of Senegal. Using the words of their ancestors passed on by oral folklore, the villagers trace the history of their village and their difficulties in working their land and living off their produce. Fad'jal is an extraordinary boundary defying film that interweaves ethnographic footage, intimate observation of everyday village life and fictionalised historical scenes. With it, Faye carefully encourages the viewers to reflect both on African history and storytelling, and on the intersection of fiction and documentary.

Ngor e Coumba habitam em uma pequena vila do Senegal. Eles querem se casar há algum tempo, mas neste ano a colheita está fraca. As chuvas são bastante irregulares para o amendoim, única opção comercial herdada da colonização. Como poderão eles ter renda o suficiente para se casar e sobreviver?

Ngor e Coumba habitam em uma pequena vila do Senegal. Eles querem se casar há algum tempo, mas neste ano a colheita está fraca. As chuvas são bastante irregulares para o amendoim, única opção comercial herdada da colonização. Como poderão eles ter renda o suficiente para se casar e sobreviver?

Ngor e Coumba habitam em uma pequena vila do Senegal. Eles querem se casar há algum tempo, mas neste ano a colheita está fraca. As chuvas são bastante irregulares para o amendoim, única opção comercial herdada da colonização. Como poderão eles ter renda o suficiente para se casar e sobreviver?

Ngor e Coumba habitam em uma pequena vila do Senegal. Eles querem se casar há algum tempo, mas neste ano a colheita está fraca. As chuvas são bastante irregulares para o amendoim, única opção comercial herdada da colonização. Como poderão eles ter renda o suficiente para se casar e sobreviver?

As a young African woman arrives in Paris and walks past two men, one French and one African, the men admire her beauty and fantasize. The European man dreams of taking the woman out for dinner in a restaurant while the African man imagines the woman preparing him a meal at home. Through their dreams, both men reflect the ways in which their differing cultural backgrounds impact their interactions with women. Inspired by the poem 'À une passante' by Charles Baudelaire

As a young African woman arrives in Paris and walks past two men, one French and one African, the men admire her beauty and fantasize. The European man dreams of taking the woman out for dinner in a restaurant while the African man imagines the woman preparing him a meal at home. Through their dreams, both men reflect the ways in which their differing cultural backgrounds impact their interactions with women. Inspired by the poem 'À une passante' by Charles Baudelaire

As a young African woman arrives in Paris and walks past two men, one French and one African, the men admire her beauty and fantasize. The European man dreams of taking the woman out for dinner in a restaurant while the African man imagines the woman preparing him a meal at home. Through their dreams, both men reflect the ways in which their differing cultural backgrounds impact their interactions with women. Inspired by the poem 'À une passante' by Charles Baudelaire

An African travels to Paris to learn about the construction of tall buildings, but is soon taken up with the oddities of French life.