Edla Hansen

Filmes

Susanne
Editor
For frihed og ret
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3 years after
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Soya's satirist take on variations of Danes, who willingly or unwillingly came to deal with German troops during the five year Second World War occupation.
Take What You Want
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Ditte, Child of Man
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Ditte is born out of wedlock and lives as a young girl with her old beloved grandmother. As an illegitimate child she is teased in school and more than anything in the world she wants a father. When steady - utterly reliable - herring dealer Lars Petter shows up and tells her that he is marrying Ditte's mother, the little girl is very happy. Now Ditte must take care of three new sisters and brothers but gets nothing but complaints from her ungrateful, selfish mother. But the little girl finds consolation and support in both her sisters and brothers and Lars Petter.
Discretion Wanted
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In order to supplement the family income, Marius Bastrup rents his unused rooms to young women looking for a "discreet stay." The drama in the film revolves around the young women and their circumstances, especially as it relates to one girl's abortion.
Bolettes Brudefærd
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I en lille sjællandsk landsby, hvor alt tilsyneladende er lutter idyl, lever syersken Bolette Jensen, en djærv kvinde, som har gjort sine bitre erfaringer og nu er frygtet for sin skarpe tunge. Bolette plejer at sige sin mening uden omsvøb, og da sandheden som bekendt er ilde hørt, er hun ikke synderlig afholdt af sognets magthavere, hvis mest fremtrædende skikkelse er sognerådsformanden Peter Enevoldsen. Bolette får en alvorlig opgave, da den unge kønne Sofie skal have barn, og Bolette tager sig straks af den ulykkelige pige og lover, at hun nok skal komme til at spadsere op ad kirkegulvet med sin Karl.
Häxan: A Feitiçaria Através dos Tempos
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Explora as origens da feitiçaria e do satanismo através dos séculos, desde a antiguidade até os tempos modernos. Mistura imagens reais com encenações ao longo de sete capítulos. Mostra a intolerância da Igreja Católica frente aos mitos mágicos, e como ela "resolvia" esses problemas. No final, há a comparação entre o comportamento histérico das mulheres contemporâneas (1921) com o das bruxas da Idade Média, e a conclusão é que ele é bem parecido.