Eder Santos

Camila, geógrafa, retorna para sua terra natal depois que o rio de sua cidade foi contaminado pelo maior crime ambiental do Brasil, provocado por uma mineradora transnacional. Ela segue o caminho da lama que atingiu o rio, varreu povoados, tirou vidas e deixou um rastro de morte e destruição, e começa a repensar seu estilo de vida. Decide fazer um mapeamento dos impactos da mineração em Minas Gerais e se envolve com ativistas e movimentos de resistência, saindo do individualismo para a coletividade. O filme é um road movie sobre perder um mundo e tentar recuperá-lo, sobre pertencimento e identidade, na guerra em curso entre capitalismo e a natureza.

Camila, geógrafa, retorna para sua terra natal depois que o rio de sua cidade foi contaminado pelo maior crime ambiental do Brasil, provocado por uma mineradora transnacional. Ela segue o caminho da lama que atingiu o rio, varreu povoados, tirou vidas e deixou um rastro de morte e destruição, e começa a repensar seu estilo de vida. Decide fazer um mapeamento dos impactos da mineração em Minas Gerais e se envolve com ativistas e movimentos de resistência, saindo do individualismo para a coletividade. O filme é um road movie sobre perder um mundo e tentar recuperá-lo, sobre pertencimento e identidade, na guerra em curso entre capitalismo e a natureza.

During the night lived in 2020 with denialism, an actor in rehearsal and confinement, his and the character who rehearses, one of the thousand offered by the novel “A lua vem da Asia” by Campos de Carvalho. How to circumvent the taxes imposed by space, time and bodies? Narrative and language are structuring devices in these conditions. What's the way out? A memory? The affection? The imaginary? Liberation takes place through the singular path, that of authorship, imagination and poetry.

O grupo especial da delegada Carla recebe um reforço importante: Giovanni, o policial que faz do seu trabalho uma religião. Ele não tem limites para fazer a justiça acontecer, ainda mais quando estiver envolvido na Operação Jaguar, que quer acabar com uma facção criminosa liderada por uma família rica e poderosa.

Maikan' na língua indígena Macuxi significa 'raposa'. No documentário são tratadas a memória e a cultura do povo Macuxi da comunidade Raposa, na Terra Indígena Raposa Serra do Sol, estado de Roraima.

Barravento Novo depicts correspondences between Antônio Pitanga—a Cinema Novo actor seen here delivering lines from Glauber Rocha’s first feature, Barravento, from 1962—and his daughter, Camila Pitanga, a well-known actor and filmmaker working today.

A man who is tormented by his intuitions and by dreams goes away to find answers to his discomfort. Revelations are made to him along his path, until he meets his soul mate and is prepared to the Blue Desert.

Neptune's Choice is Santos' self-described "letter to Amsterdam." With lush images, elliptical text and a haunting sound collage, this poetic work explores the artist's impressions of the cosmopolitan city. Defining Amsterdam through its historical and contemporary relation to water, Santos celebrates the rhythm and routines of the city from the point of view of an outsider. This work was created as an artist-in-residence project of the World Wide Video Festival.

Combining artfully designed sets and digital processing, Santos recreates the historic Apollo lunar landing for this essayistic video, which uses simulation to interrogate representation. Relating a long-circulated rumor that the landing was actually faked in a NASA film studio — an opinion reputedly held by cosmonaut Yuri Gagarin, among others — Santos delicately negotiates the increasingly blurry line between fact and fiction. As he notes in his on-screen text, the coming of the Internet makes any purported fact "easy to say, hard to prove."

Investigação dos trabalhos de Nuno Ramos baseados em dois conceitos formulados pelo crítico de arte Márcio Doctors: Estética do Acidente e Estética do Vulcão. Faz parte da série de documentários produzida pelo Itaú Cultural em 2000, como parte da exposição Investigações: O Trabalho do Artista.

Santos bases his self-described "video letter from Hong Kong" on the ambiguity of the word "frame." He refers to the picture or camera frame, as well as to the variable frame rate of digitally manipulated video, and, finally, to the act of framing as a process by which one names, describes, and in some sense colonizes, the object of perception. Images of transit — commuters, buses, boats, subways — stop and start, run backward, and flutter across the screen, yielding brief glimpses of a face or a gesture, as if they are being scanned for meaning. Indeed, by directly addressing the viewer through flashes of text ("Have you ever been framed?"), Santos suggests the colonial history that haunts everyday life in modern Hong Kong.

In this haunting work, Santos creates an elegiac mood that suggests both intimacy and loss. Based on a poem by Sandra Penna, which was inspired by a children's song about a couple who has broken up, this tape overturns the sunny idealism and rhymes typically found in children's songs. Contradictory feelings, imperfect remembrances and the inaccuracy of time are suggested by the poignant collage of home movies, voiceover, and music.

The story about a prophet who sees beyond the average eye.

Santos constructs a lyrical meditation on his native Brazilian landscape, its culture and its inhabitants. Santos pays tribute to two important historical figures from Brazilian cinema — Humberto Mauro and Mario Peixoto — and their films The Ox-cart and The Limit. Contemporary footage, recorded in Death Valley and in Janauba, a town in the artist's native state of Minas Gerais, describes landscapes that appear to be untouched by time. In contrast, the reality of their inhabitants suggests an idealized, yet never realized, future.

In This Nervous Thing, Santos questions the ways we perceive and receive information through the media. Santos writes, "Lost in our creations, we must use artificial means, such as newspapers and other media to simulate knowledge of what is around us. In doing so, we create heroes, cities, characters, icons and monuments. The result is "this nervous thing, this image that doesn't stop, this quick dialogue, this dynamic and superficial reading of the essence of the human being." A driving soundtrack propels the viewer through a frenetic trans-cultural landscape.

In this vivid pastiche of images, music and text, Santos addresses technology and image-making in the context of cultural formation. Writes Santos: "Technology is explored in terms of information speed — a feature that makes popular absorption and understanding all the harder. Metaphorically, this process is akin to obtaining information through the ultra-condensation of mere legends and subtitles. Though this may occur in developed countries, such a process displays and unleashes its greatest vigor in a culture such as Brazil's. I Cannot Go to Africa Because I Am on Duty indirectly touches upon values: instead of being concerned with the information-absorption process and with the likelihood of controlling the image-producing process, we are hellbent on running a race, whose sole goal is to employ the latest technological innovation in terms of image production."

Lies & Humiliations is a haunting and lyrical work that merges poetic language and Super-8 images to invoke memory and its ghosts. Infused with an almost ethereal light, images of a house evoke its past — an old-fashioned kitchen and dining room, an ancient roof. Visions that recall childhood memories are superimposed like apparitions onto images of the present. Spoken in voiceover, a Carlos Drumond de Andrade poem, LIQUIDACAO/Special Sale, becomes a denunciatory litany that emphasizes the past's inability to cope with the future: "The house was sold, with/All its remembrances/All its furniture/All its nightmares/All its committed sins/Or those about to be..."

Originally an eight-monitor installation, Rite and Expression is an impressionistic evocation of the cultural history of Our Lady of the Rosario Church, a Baroque edifice in the central Brazilian state of Minas Gerais. Built during the seventeenth century in the historic gold-mining town of Ouro Preto (Black Gold), the Rosario Church was intended as a cultural and social locus for African slaves. Santos draws on the natural (earth, wood, stone, gold, inks and paints), the human, the social and cultural (the Rosario Feast, African garments and ritual objects) in his electronic reconstruction of the sole Minas Gerais church imprinted with Italian influence. The church's round shapes and forms evoke both Baroque motifs and African cultural rituals.

A short film by Eder Santos