Fredo Valla

Bogre is a journey into time and space, on the trail of Cathars, Albigenses and Bogomils, medieval heretics who spread from Bulgaria to the European West. Why Bogre? Those who speak the Occitan language know that bogre (pronounced “bugre”) means Bulgarian, but over the centuries that word has acquired the meaning of foolish, the one who masks the truth. In the 12 th century, bogre became an insult directed towards the Occitan Cathars, who were equated to the Bulgarian Bogomils, from whom the Western Catharism derived. The followers of these heretical teachings called each other “good people” and “good christians” because they believed they were returning christianity to its original purity. Their ideas traveled the length and breadth of Europe, from the Balkans to the Pyrenees, from center-northern Italy to Bosnia.

Bogre is a journey into time and space, on the trail of Cathars, Albigenses and Bogomils, medieval heretics who spread from Bulgaria to the European West. Why Bogre? Those who speak the Occitan language know that bogre (pronounced “bugre”) means Bulgarian, but over the centuries that word has acquired the meaning of foolish, the one who masks the truth. In the 12 th century, bogre became an insult directed towards the Occitan Cathars, who were equated to the Bulgarian Bogomils, from whom the Western Catharism derived. The followers of these heretical teachings called each other “good people” and “good christians” because they believed they were returning christianity to its original purity. Their ideas traveled the length and breadth of Europe, from the Balkans to the Pyrenees, from center-northern Italy to Bosnia.

Bogre is a journey into time and space, on the trail of Cathars, Albigenses and Bogomils, medieval heretics who spread from Bulgaria to the European West. Why Bogre? Those who speak the Occitan language know that bogre (pronounced “bugre”) means Bulgarian, but over the centuries that word has acquired the meaning of foolish, the one who masks the truth. In the 12 th century, bogre became an insult directed towards the Occitan Cathars, who were equated to the Bulgarian Bogomils, from whom the Western Catharism derived. The followers of these heretical teachings called each other “good people” and “good christians” because they believed they were returning christianity to its original purity. Their ideas traveled the length and breadth of Europe, from the Balkans to the Pyrenees, from center-northern Italy to Bosnia.

A Vida Solitária de Antonio Ligabue conta a história de Toni, filho de imigrantes italianos, que após a morte de sua mãe, é adotado por um casal na Suíça. Entretanto, suas doenças físicas e mentais levam à sua expulsão do país. Após anos de miséria às margens do rio Pó, ele conhece o escultor Renato Marino Mazzacurati, que o convence a tentar pintar, colocando-o no caminho da libertação.

Painful family events lead Augusta to leave Italy. On a small boat, immersed in the Amazon Forest grandness, she begins a travel between Indios villages. From the favela to the isolation in the Forest, Augusta will go in search of herself.

The aging, conservative population of a small, sleepy village in the Italian Alps are surprised to see that a former French professor has settled there with his young wife and their three children to produce goat cheese, in order to escape the wrongs of civilization. At first they are suspicious of his unconventional ideas and lifestyle, then are conquered by the enthusiasm, kindness, helpfulness of the young family and start to see in them a possible rebirth of the place. But little by little misunderstandings, envy and conflicts take over.

Lubo is a Yenish and his story takes place against the backdrop of the persecution of gypsies in Switzerland in the late 1930s.