Viktor Timshin

A group of young people take part in a unique AI experiment in an attempt to create an absolutely impartial court of law. However, the experiment soon turns into an uncontrollable trial of the participants, revealing their true selves and the secrets they desperately try to hide.

Antonina, an artist from Saint Petersburg, follows her husband, a political prisoner, to the deep north province of Russia. As she starts teaching art in a local school, she finds herself opposed by a twelve-year-old boy, Misha, whose brother is a feared local gang leader.

The last film in Vidokle's trilogy on Cosmism is a meditation on the museum as the site of resurrection-a central idea for many Cosmist thinkers, scientists and avant-garde artists. Filmed at the State Tretyakov Gallery, the Moscow Zoological Museum, The Lenin Library, and the Museum of Revolution, the film looks at museological and archival techniques of collection, restoration and conservation as a means of the material restoration of life, following an essay penned by Nikolai Federov on this subject in the 1880s. The film follows a cast comprised of present-day followers of Federov, several actors, artists and a Pharaoh Hound that playfully enact a resurrection of a mummy, a close examination of Malevich's Black Square, Rodchenko's spatial constructions, taxidermied animals, artifacts of the Russian Revolution, skeletons, and mannequins in tableau vivant-like scenes, in order to create a contemporary visualization of the poetry implicit in Federov's writings.

Lena is a bright, disabled girl who, after years spent studying at home, is keen to get back to school. She is assigned to a special class for disabled pupils who have to present themselves before a school commission at the end of the year in order to prove that they merit being moved back into a "normal" class. Her enervated teachers, however, show absolutely no desire to motivate the students and help them improve; on the contrary, they try to quash right from the start any interest Lena shows in more complex study material. Nevertheless, Lena soon involves herself in the school routine and gets together with classmate Anton. Yet their transparent happiness is not to everyone's liking and repercussions soon follow.

Our eternal theme is crime and punishment. In Boris Godunov, the problems of conscience and existential choice are linked to the history of the country. Pushkin says that these things are woven into a mysterious knot or pattern. The choice of each of us is also the choice of our own history. An incorrect individual choice or a karmic mistake can lead to a chain of fatal events. If a person finds himself in power, it can become a problem for the whole people.

Angelina lives in a big city on the sea coast, where handsome men and beautiful women are strolling the streets with only one purpose: to have fun, flirt and love. But Angelina, being pretty, intelligent, and nice, finds herself lonely. She is a police officer and her job is helping abandoned kids, orphans, and troubled youngsters. One day one of her charges, a little boy, explains to Angelina how lonely, dull and useless she is. Those words have been bothering her ever since, and she decides to change herself.. Angelina starts her way through the darkness…

WishMaster, Clever Lil, New, Skunk, Fox, Foxy, CatÖ this is a group of people who reckon that their invented life is much more important and real than what their birth held in store for them. They practice a sado-masochism, creating around their passions the romantic image of another world visible only to them. From the position of ordinary citizens they are no more than perverts with mental deviations. And still, who are they? How do they survive in a world that they call ìvanillaî? And why do they use these strange nicknames and carefully chosen, ominous attributes: flogging scourges or latex suits? What do they see in their hobby that we do not see ñ and never shall see, if we limit ourselves by a documentary approach?