Gerd Kroske

The anti-psychiatric Socialist Patients' Collective (SPK) was founded in Heidelberg in 1970 and attributed individual suffering to society’s capitalist structures. It began as a self-organised experiment in group therapy led by doctor Wolfgang Huber with psychiatric patients, featuring Hegel readings and individual agitation, before subsequently radicalizing, which ended in criminal proceedings against its members, some of whom went underground with the Red Army Faction.

The anti-psychiatric Socialist Patients' Collective (SPK) was founded in Heidelberg in 1970 and attributed individual suffering to society’s capitalist structures. It began as a self-organised experiment in group therapy led by doctor Wolfgang Huber with psychiatric patients, featuring Hegel readings and individual agitation, before subsequently radicalizing, which ended in criminal proceedings against its members, some of whom went underground with the Red Army Faction.

The anti-psychiatric Socialist Patients' Collective (SPK) was founded in Heidelberg in 1970 and attributed individual suffering to society’s capitalist structures. It began as a self-organised experiment in group therapy led by doctor Wolfgang Huber with psychiatric patients, featuring Hegel readings and individual agitation, before subsequently radicalizing, which ended in criminal proceedings against its members, some of whom went underground with the Red Army Faction.

Former East Germany, punk music, the wall, betrayal, jail, exit for the West: a film confronting these things on the offensive – and seeing its view of them as a balancing act.

Former East Germany, punk music, the wall, betrayal, jail, exit for the West: a film confronting these things on the offensive – and seeing its view of them as a balancing act.

Former East Germany, punk music, the wall, betrayal, jail, exit for the West: a film confronting these things on the offensive – and seeing its view of them as a balancing act.

A documentary about the tragic life of the forgotten German comedian Heino Jäger.

A documentary about the tragic life of the forgotten German comedian Heino Jäger.

In the 80’s, new border barrier systems were used in the former GDR. The escape attempts with cars towards West Germany increased. Metal workers and Stasi (Ministry for State Security) are working hand in hand for the defence against “terrorism” in order to prevent escape attempts. In conspiratorial work they created new barriers after their actual working hours. Crash tests for the defence against terrorism, collisions for the case of emergency. Cars crashing into the new barricades, leaving a total loss. From the mid-80s those barriers were installed at all border crossing points. BOUNDS is about the motivation of all who were involved, from tragic ending escapes and gives insight into the German engineering ingenuity and the military spirit.

In the 80’s, new border barrier systems were used in the former GDR. The escape attempts with cars towards West Germany increased. Metal workers and Stasi (Ministry for State Security) are working hand in hand for the defence against “terrorism” in order to prevent escape attempts. In conspiratorial work they created new barriers after their actual working hours. Crash tests for the defence against terrorism, collisions for the case of emergency. Cars crashing into the new barricades, leaving a total loss. From the mid-80s those barriers were installed at all border crossing points. BOUNDS is about the motivation of all who were involved, from tragic ending escapes and gives insight into the German engineering ingenuity and the military spirit.

The place: the outskirts of Hamburg, a flat, two rooms, a kitchen, a bathroom. The time: one day and the passing night. Wolfgang “Wolli” Köhler, former owner of a porn-cinema and a brothel, turned poet and illustrator, lives here with his wife Linda. Scenes of cohabitation. Scenes from a life together. Reminiscences of an existence that has led them from Waldheim in Saxony to St. Pauli in Hamburg. Insights into the abject wretchedness of the sex industry. The underworld of covert backyard meetings before the advent of AIDS. Prejudices are undermined, preconceptions challenged. Wolli takes a trip down his own personal “memory lane”.

The place: the outskirts of Hamburg, a flat, two rooms, a kitchen, a bathroom. The time: one day and the passing night. Wolfgang “Wolli” Köhler, former owner of a porn-cinema and a brothel, turned poet and illustrator, lives here with his wife Linda. Scenes of cohabitation. Scenes from a life together. Reminiscences of an existence that has led them from Waldheim in Saxony to St. Pauli in Hamburg. Insights into the abject wretchedness of the sex industry. The underworld of covert backyard meetings before the advent of AIDS. Prejudices are undermined, preconceptions challenged. Wolli takes a trip down his own personal “memory lane”.

„I began documenting their lives, if only because I hoped each film would have a happy ending.“ (Gerd Kroske)

„I began documenting their lives, if only because I hoped each film would have a happy ending.“ (Gerd Kroske)

„I began documenting their lives, if only because I hoped each film would have a happy ending.“ (Gerd Kroske)

There’s an oak tree that was familiar to everyone who used to drive along the highway just south of Berlin. Until 2004, it stood between the small suburban town of Ludwigsfelde and the intersection at Nuthetal. In the times of the German Democratic Republic (GDR), it took one hour to drive – in one of the famous East German “Trabant” cars – from the position of the tree to the East Berlin city center, which is why it was called the One-Hour Oak Tree. When the famous oak so steeped in history was cut down, the idea emerged to turn it into a sculpture.

There’s an oak tree that was familiar to everyone who used to drive along the highway just south of Berlin. Until 2004, it stood between the small suburban town of Ludwigsfelde and the intersection at Nuthetal. In the times of the German Democratic Republic (GDR), it took one hour to drive – in one of the famous East German “Trabant” cars – from the position of the tree to the East Berlin city center, which is why it was called the One-Hour Oak Tree. When the famous oak so steeped in history was cut down, the idea emerged to turn it into a sculpture.

There’s an oak tree that was familiar to everyone who used to drive along the highway just south of Berlin. Until 2004, it stood between the small suburban town of Ludwigsfelde and the intersection at Nuthetal. In the times of the German Democratic Republic (GDR), it took one hour to drive – in one of the famous East German “Trabant” cars – from the position of the tree to the East Berlin city center, which is why it was called the One-Hour Oak Tree. When the famous oak so steeped in history was cut down, the idea emerged to turn it into a sculpture.

With their border crossings, transit routes and their control by the “Volks-Polizei” (GDR police), with their concrete slabs and their history of construction, reaching back to the “Reichsautobahn” of the National Socialist era, the AUTOBAHN east stands as an example of German and German-German history. With a flair for anecdotes and situations, big politics and the small folks along the side of the road, Gerd Kroske has filmed a documentary, which refers back to the educational films of the transit police and footage of surveillance cameras of the state security and shows much more than a piece of “civil engineering” history.

With their border crossings, transit routes and their control by the “Volks-Polizei” (GDR police), with their concrete slabs and their history of construction, reaching back to the “Reichsautobahn” of the National Socialist era, the AUTOBAHN east stands as an example of German and German-German history. With a flair for anecdotes and situations, big politics and the small folks along the side of the road, Gerd Kroske has filmed a documentary, which refers back to the educational films of the transit police and footage of surveillance cameras of the state security and shows much more than a piece of “civil engineering” history.

The documentary tells the life story of the boxer Norbert Grupe, who was known by his fighting name Prince of Homburg.

The documentary tells the life story of the boxer Norbert Grupe, who was known by his fighting name Prince of Homburg.

Documentary by Gerd Kroske.

Documentary by Gerd Kroske.

Gabi, Stefan and Henry used to work as street-sweepers for the city of Leipzig. A ruin is all that is left of the Municipal Street Cleaning Base of that time and the city Leipzig is moving after the reunion. The noise of air hammers are everywhere. Nowadays their daily routine has become fragile between social welfare office, pub, and their homes. There is always a remainder, something that doesn´t work out even.

Gabi, Stefan and Henry used to work as street-sweepers for the city of Leipzig. A ruin is all that is left of the Municipal Street Cleaning Base of that time and the city Leipzig is moving after the reunion. The noise of air hammers are everywhere. Nowadays their daily routine has become fragile between social welfare office, pub, and their homes. There is always a remainder, something that doesn´t work out even.

Brest is not situated in Brittany. The terminus Brest is the frontier station between Belorussia and Poland. This place has seen many conquerors come and go. Therefore the terminus is a real and an anonymous space for telling about history and human fate.

Brest is not situated in Brittany. The terminus Brest is the frontier station between Belorussia and Poland. This place has seen many conquerors come and go. Therefore the terminus is a real and an anonymous space for telling about history and human fate.

Compilation film.

Sixth Wittstock film.

Kurt Wans(z)ki has spent his life in psychatric clinics. He is diagnosed as: retarded to the level of early childhood, incapable of learning. Free from all pressure he has constructed a world of himself in the clinic. A survivor, musican and painter in the streets of East-Berlin. The Film questions the conventional concepts of „normaly“.

Kurt Wans(z)ki has spent his life in psychatric clinics. He is diagnosed as: retarded to the level of early childhood, incapable of learning. Free from all pressure he has constructed a world of himself in the clinic. A survivor, musican and painter in the streets of East-Berlin. The Film questions the conventional concepts of „normaly“.

In early summer 1989, Helke Misselwitz portrays young musicians in a band who produce their music on other people’s waste items. The four boys call themselves "Bulk Rubbish" and they drum out their resentment, having grown up on the new housing estates of East Berlin. A straight-up picture of the GDR youth is presented here, which in no way conforms to the official image. The film crew concentrates on the observation of the boy Enrico and his mother Erika: when the mother marries in the West, her son decides to stay in East Berlin, bidding her farewell at the border-crossing. Only shortly after, the tables are turned again: as the events in Berlin leading up to the fall of the Wall are practically captured live from the film crew, Enrico insists on maintaining his cultural identity, even after the fall of the Wall. The "Bulk Rubbish" musicians want to remain citizens of their own state and perceive the looming reunification with scepticism.

Leipzig is in a period of change. The uproar of Autumn ’89 is followed by a hectic electoral campaign in Spring ’90. Nightly conversations with street sweepers are dominated by hopelessness and broken self-confidence, but one can also recognise a keen sense for the change in social climate following the political unification in the GDR. Despite their lack of illusions, they have an acute view of their surroundings, and for these street sweepers only one certainty prevails: there will always be dirt.

Leipzig is in a period of change. The uproar of Autumn ’89 is followed by a hectic electoral campaign in Spring ’90. Nightly conversations with street sweepers are dominated by hopelessness and broken self-confidence, but one can also recognise a keen sense for the change in social climate following the political unification in the GDR. Despite their lack of illusions, they have an acute view of their surroundings, and for these street sweepers only one certainty prevails: there will always be dirt.

Only two months after the fall of the Berlin Wall, in January 1990, almost two hundred controversial East German visual and performance artists—including Jürgen Böttcher, the Autoperforation Artists, AG Geige, Via Lewandowsky, Trak Wendisch, Conny Hege, Klaus Killisch, Helga Paris and Hanns Schimansky—presented works rarely shown in the GDR at the exhibition space in the former La Villette slaughterhouses on the outskirts of Paris.

Voigt, Kroske and Richter were among the first filmmakers who documented the events of the historic 9th of October 1989. Their “material” reflects them from different angles: protesters, workers, opposition members, policemen, street sweepers and functionaries. THE document of the “peaceful revolution”.

Voigt, Kroske and Richter were among the first filmmakers who documented the events of the historic 9th of October 1989. Their “material” reflects them from different angles: protesters, workers, opposition members, policemen, street sweepers and functionaries. THE document of the “peaceful revolution”.