¡Cómo está el servicio! (1968)

The life of the family inordinate surveyor Carlos Alonso has undergone several changes over the course of the years: the birth of child number 16, little Maria, coincided with the death of the mother, who left behind a hollow refillable. The grandfather also died. The Godfather pastry married, and the boys have been growing rapidly ...

Juana and Francisca are serving at the Stevens house, an American couple. Both of them have a boyfriend, one is an egg-carrier and the other is a transporter with his own motorcycle. And both with a totally totalitarian and macho concept regarding male-female relations. The girls also have two American suitors assigned to the American Base of Torrejón, friends of their masters. Thus, without almost pretending, the two girls will find themselves in the midst of the jealous Spaniards and the beefy Yankees.

Marisol, who has recently lost his father at sea, leaving Cadiz to go live with his uncle Ramon. He lives in a family that falls apart because of his wife Eleanor, obsessed only pretend to their friends, who spoiled her children, Javier, Churri, Jorge and Pili. Javier is dedicated to waste money. Churri flirts with several suitors, and end up choosing the least of it is. Jorge lose too much time exercising and neglected studies, and Pili, even a child, she spends hours without leaving the cinema. Javier gets into financial problems that threaten to take him to jail, and Marisol decides to get the money anyway. Furthermore, it decides, with the help of the maid of the house, Herminia, and a friend he met on the train, trying to straighten out the family, earning the enmity of immediate Leonor, who from the beginning did not look favorably upon the arrival of the child.

Paloma, Isabel, Marion and Julia Madrid are four girls belonging to different social strata, who are preparing to apply for the Red Cross on the flag. The four girls will be sought by many young ...

An old priest, who has old ideas, is intended to exercise the apostolate in a neighborhood in the suburbs of Madrid. There the revolutionary climate and anti-religious character of the congregation thwarts all his attempts to attract them. The Archbishop admonishes him and asks to renew his methods, using the example of a young priest of a modern parish. The old priest tries to apply in his environment what he has seen in the parish model, setting off a chain of events.

Ramón y Socorro, a 50-year-old couple, owners of a tavern, embarks on a long trip to Mexico to attend the wedding of their son, Carlos, with Gloria, the daughter of an important Mexican businessman. Upon arriving in Mexico, Ramón discovers that in this country there is a divorce. Fed up with his wife, he decides to divorce without taking into account that he will soon pay the consequences of this act.

Osa de la Vega, Cuenca, Spain, 1913. Gregorio and León, employees on the estate of the village's mayor, a powerful landowner, are arrested and accused of the murder of José María el Cepa, a shepherd who mysteriously disappeared three years earlier.

A catalan manufacturer of intercoms travels to Madrid, accompanied by his mistress, to attend a hunt that he has organized. Its main purpose is to mix with people of high society to improve their business. All seems well until the owner of the farm shows full authority over James, who is the real organizer of the meeting. The celebration is diverse characters who live next to absurd situations.