Elfi Mikesch

Rex Gildo’s songs and musicals made him very popular. His best-known song was “Fiesta Mexicana” from 1972. Rosa von Praunheim tells the story of his life in the context of the gay pride movement, the normative pressures of the Schlager music industry, and the profound changes currently underway.

Documentary about street art in Berlin.

Documentary about street art in Berlin.

Documentary about street art in Berlin.

About Stefan Stricker, who calls himself Juwelia and has been running a gallery on Sanderstraße in Berlin Neukölln for many years. Every weekend he invites guests to shamelessly recount from his life and to sing poetic songs written with his friend from Hollywood Jose Promis. Juwelia has been poor and sexy all her life, has always struggled for recognition, but only partially.

Half documentary, half docu-drama about a German karate champion, who used to be a successful pimp...

It’s the early 1950s and little Franzi is growing up in the small Austrian town of Judenburg. Her oppressive family home is dominated by her feverish and mentally ill father, who is rigid and unpredictable. Her father, who regularly delivers halves of pork for the butcher, spent several years in the French Foreign Legion in Morocco, Algeria and Syria – a period which he partly glorifies but which still also haunts him. Franzi immerses herself in this world by looking at an abundance of beguiling yet disturbing photographs taken at the time by her father. Her own childish fantasy realm of fairy tales and picture books soon intermingle with nightmares as reality merges with imagination, war, horror and beauty.

It’s the early 1950s and little Franzi is growing up in the small Austrian town of Judenburg. Her oppressive family home is dominated by her feverish and mentally ill father, who is rigid and unpredictable. Her father, who regularly delivers halves of pork for the butcher, spent several years in the French Foreign Legion in Morocco, Algeria and Syria – a period which he partly glorifies but which still also haunts him. Franzi immerses herself in this world by looking at an abundance of beguiling yet disturbing photographs taken at the time by her father. Her own childish fantasy realm of fairy tales and picture books soon intermingle with nightmares as reality merges with imagination, war, horror and beauty.

Rosa von Praunheim is an icon in the scene: gay activist, loving provocateur and a very special filmmaker from Berlin for decades. His curiosity for people and their fates runs through his extensive film work. For his 70th birthday he has now made 70 new short films. In the first part of the big project, he confronts Thilo Sarrazin with the mayor of Neukölln, Heinz Buschkowsky, and the Turkish lawyer and women's rights activist Seyran Ates; shows a homosexual hustler in Bucharest; gossip reporter Andreas Kurtz, who knows everything about Berlin's celebrities; Rosa's neighbors who live with her dependent brother; Esther Bauer, who survived Auschwitz, and the Berlin comedian Ades Zabel. High on the roofs of Berlin, the gay chimney sweep Alain Rappsilber tells him about his fetish leather meeting Folsom.

Werner Schroeter was one of the most significant proponents of New German Cinema. Schroeter was diagnosed with cancer in 2006. In her film, Elfi Mikesch, who photographed a number of Schroeter’s films and who collaborated closely with him to create his vision, provides us with an intimate insight into Schroeter’s artistic output during the remaining four years of his life.

Werner Schroeter was one of the most significant proponents of New German Cinema. Schroeter was diagnosed with cancer in 2006. In her film, Elfi Mikesch, who photographed a number of Schroeter’s films and who collaborated closely with him to create his vision, provides us with an intimate insight into Schroeter’s artistic output during the remaining four years of his life.

Werner Schroeter was one of the most significant proponents of New German Cinema. Schroeter was diagnosed with cancer in 2006. In her film, Elfi Mikesch, who photographed a number of Schroeter’s films and who collaborated closely with him to create his vision, provides us with an intimate insight into Schroeter’s artistic output during the remaining four years of his life.

Documentary about Austrian city Judenburg and its art scene.

Documentary about Austrian city Judenburg and its art scene.

Documentary about Austrian city Judenburg and its art scene.

A retrospective look at the making of "World on a Wire".

A documentary about the making of the television mini-series by Rainer Werner Fassbinder, including interviewees with the principal actors.

Heinz Emigholz, the premiere purveyor of architectural oddities (Sullivan's Bridges, Goff in the Desert), meticulously documents 15 rooms of the enormous Villa Cargnacco in Lombardy, Italy, designed by proto-fascist poet Gabriele D'Annunzio (1863-1938). The controversial figure spent 17 years designing the Vittoriale, a state museum on Lake Garda, and furnishing the Villa Cargnacco, which is part of the grand complex. This unusual documentary resulted from a photography session in the villa, when four friends--cinematographers Irene von Alberti, Elfi Mikesch, Klaus Wyborny and Heinz Emigholz--simultaneously filmed the rooms and furnishings of the villa in their own specific styles.

Interview with Christoph Schlingensief on his films. Including many film clips.

After reading a postcard that her mother let go in the wind, a woman learns that she has a twin.

A feature-length documentary on Yvonne Bezerra de Mello, award-winning artist and human-rights activist who has gained international recognition for her work with street children in Rio. The film recounts how a woman turned her back on a wealthy lifestyle, driven into action by the execution of 8 streetkids by military police in 1993. In subsequent years Yvonne's struggle to better the lives of endangered and abandoned children has led her to found "Projeto Uere" ("Children of Light") a radical project committed to protection and education of kids who live in the streets and slums of Rio which has brought her into conflict with Brazil's wealthy elite.

This film tells the story of Markus Anatol Weisse, who, astonishingly enough, became an artist, in spite of being only very partially sighted. Markus also builds strange machine-like beings and wishes that he himself were a biological robot, or cyborg.

This film tells the story of Markus Anatol Weisse, who, astonishingly enough, became an artist, in spite of being only very partially sighted. Markus also builds strange machine-like beings and wishes that he himself were a biological robot, or cyborg.

This film tells the story of Markus Anatol Weisse, who, astonishingly enough, became an artist, in spite of being only very partially sighted. Markus also builds strange machine-like beings and wishes that he himself were a biological robot, or cyborg.

A portrait of five St. Petersburgians and their connection to The Hermitage.

The life story of Dr. Magnus Hirschfeld, a German Jew, who as a physician established the field of sexology, and fought militantly against German anti-sodomy laws in the late 19th century. The script reveals main characters in Hirschfeld's life including impossible love interest Baron von Teschenberg, and Hirschfeld's aids- young Karl Giese and guardian angel, the transvestite Dorchen, as they establish the First Institute of Sexual Sciences in Berlin in 1920, and follows their struggles to keep it open, up to the rise of the Third Reich in the mid 1930s.

Documentary musing upon the work of German filmmaker Rainer Werner Fassbinder.

Two sisters try to manage life alone after their mother's accident.

Documentary film.

On the occasion of the 30th birthday of the German Film and Television Academy Berlin, founded in 1966. Graduate Barbara Teufel accompanies a camera seminar led by director Elfi Mikesch. The students are to produce three short films on the subject of blindness with "real" blind people. Absurd, you think at first...

German director Werner Schroeter invited his favourite opera singers to a 13th century abbey near Paris. There was no pre-planned action. There was no script, no continuity. On the other hand, there were precise constraints that provided the rules of the game: the setting, the Abbey of Royaumont, and the chosen participants. Each singer came accompanied by a person of his or her choice, and worked on an aria chosen by the director.

The story of a child who faces the emptiness that surrounds the figure of his parents, disappeared in Africa.

A complex and enigmatic plot that evokes the life of Bachmann. The story develops around an unusual triangular relationship, a threesome between a woman of unknown name, a man named Malina and a Hungarian, Ivan, with whom she falls in love. Ivan will be his last great love, but their need for exclusivity in love is so strong that it can not be understood or matched. Malina is a struggle, a confrontation between two worlds strange and hostile.

A woman reflects on her romantic relationship with a young moroccan years ago. Her daughter travels to Morocco, attempting to relive her mother's past.

A woman reflects on her romantic relationship with a young moroccan years ago. Her daughter travels to Morocco, attempting to relive her mother's past.

A German woman travels to San Francisco to find her mother, but winds up distracted by the sexually flamboyant culture of the city.

A German woman travels to San Francisco to find her mother, but winds up distracted by the sexually flamboyant culture of the city.

In modern-day Berlin (1987), Frau Kutowski goes insane, believing herself to be the (real-life) notorious Anita Berber, a nude art dancer/drug addict/scandalous figure of post-WWI Berlin. (Berber died of tuberculosis in 1928, having achieved significant success and recognition throughout the dance world.) Frau Kutowski is placed in a mental hospital, where in her own mind she acts out Berber's final days, including in her fantasies the hospital's staff and patients, to represent Anita's friends and associates.

A mentally unstable woman and her son move to a sprawling mansion in Portugal to grow roses.

A Film by Rosa von Praunheim Nurses on the night shift roll dice to see which AIDS patient will die next. The owner of a gay bathhouse gets Kaposi's Sarcoma but tries to keep his mind on profits. An epidemic victim is harassed by a reporter on his death bed - he sticks her with a contaminated syringe. The government opens a quarantine called Hell Gay Land. Gay terrorists kidnap the Minister of Health. A black comedy filled with everybody's worst fears, A Virus Knows No Morals is Rosa von Praunheim's most controversial film to date: a savagely funny burlesque on the AIDS crisis. Irreverent yet deadly serious, the filmmaker covers just about every aspect of AIDS and its effects, as well as the rumors surrounding it. Since the 1960's von Praunheim has produced a provocative body of underground films, making him one of the New German Cinema's most original artists. "Brave and Vicious – Armed Camp!"

Wanda is a dominatrix who runs a gallery in a building on the Hamburg waterfront, where audiences pay for the privilege of watching her humiliate her slaves. She is a business woman who smashes sexual stereotypes and social taboos with icy self-possession and an enigmatic smile. As artist she specializes in the staging of elaborate BDSM fantasies and her affairs transgress the usual boundaries of personal and professional life. Along the way she leaves her German lesbian lover, a shoe fetishist, for an American "trainee," and does more than step on the toes of the male performer who has broken the rules of the master-slave relationship by falling in love with her.

Wanda is a dominatrix who runs a gallery in a building on the Hamburg waterfront, where audiences pay for the privilege of watching her humiliate her slaves. She is a business woman who smashes sexual stereotypes and social taboos with icy self-possession and an enigmatic smile. As artist she specializes in the staging of elaborate BDSM fantasies and her affairs transgress the usual boundaries of personal and professional life. Along the way she leaves her German lesbian lover, a shoe fetishist, for an American "trainee," and does more than step on the toes of the male performer who has broken the rules of the master-slave relationship by falling in love with her.

Wanda is a dominatrix who runs a gallery in a building on the Hamburg waterfront, where audiences pay for the privilege of watching her humiliate her slaves. She is a business woman who smashes sexual stereotypes and social taboos with icy self-possession and an enigmatic smile. As artist she specializes in the staging of elaborate BDSM fantasies and her affairs transgress the usual boundaries of personal and professional life. Along the way she leaves her German lesbian lover, a shoe fetishist, for an American "trainee," and does more than step on the toes of the male performer who has broken the rules of the master-slave relationship by falling in love with her.

Shot in a neo-expressionist style, the film is a satire on cults of any kind. The plot follows Frankie and Hannes, a young gay couple living in Berlin. One is studying art and the other medicine. Their happy life is disrupted when Frankie attends a lecture and quickly becomes involved in a sinister cult operating as a self-help group called “Optimal Optimism”. Madame C, a former Nazi party member, is the leader of Optimal Optimism. When the cult members discovers that Frankie is gay, he is repeatedly raped by both men and women of the group. Hannes must find a way to rescue him.

A woman on a train.

A woman on a train.

A young woman is fed up with the usual consumer's television and begins to make her own television, or more correctly, closevision. She is now a reporter who wanders around Berlin with her camera and 'telecasting apparatus' on her back. Her livingroom has been transformed into a studio and here the different programs are assembled and aired: statements, interviews, realistic and phantastic programs.

A young woman is fed up with the usual consumer's television and begins to make her own television, or more correctly, closevision. She is now a reporter who wanders around Berlin with her camera and 'telecasting apparatus' on her back. Her livingroom has been transformed into a studio and here the different programs are assembled and aired: statements, interviews, realistic and phantastic programs.

A young woman is fed up with the usual consumer's television and begins to make her own television, or more correctly, closevision. She is now a reporter who wanders around Berlin with her camera and 'telecasting apparatus' on her back. Her livingroom has been transformed into a studio and here the different programs are assembled and aired: statements, interviews, realistic and phantastic programs.

Blue Distance is set in a train compartment. An androgynous woman thinks of letters a lady wrote to a gentleman about the necessity of separation and the desire for a casual encounter in the future. Another woman, a mirror image of the first, disrupts her reverie. After she leaves it is unknown whether the first woman's wish was about the man with whom an encounter will never take place or about the woman with whom it has just happened.

Max Taurus, a sort of amateur detective, pursues the traces of general omni-present crime back to a partially demolished house. There, the remaining tenants try to gain pleasure and power from progressive abandonment in order to tear down their own conventionalities.

Max Taurus, a sort of amateur detective, pursues the traces of general omni-present crime back to a partially demolished house. There, the remaining tenants try to gain pleasure and power from progressive abandonment in order to tear down their own conventionalities.

A young woman in New York.

A young woman in New York.

The authentic story of Maria Zechmeister who lived in an Upper Austrian village and was convicted of the murder of her husband. There was no evidence and no confession. Only rumors. Maria and the witnesses re-enact the trial before the camera. They tell about the marriage, the time the husband was a prisoner of war and his return from captivity. If he really had been poisoned or if she was a victim of injustice remains open. Maria Zechmeister was pardoned after serving 17 years in prison and lives in an isolated house at the outskirts of the village.

The authentic story of Maria Zechmeister who lived in an Upper Austrian village and was convicted of the murder of her husband. There was no evidence and no confession. Only rumors. Maria and the witnesses re-enact the trial before the camera. They tell about the marriage, the time the husband was a prisoner of war and his return from captivity. If he really had been poisoned or if she was a victim of injustice remains open. Maria Zechmeister was pardoned after serving 17 years in prison and lives in an isolated house at the outskirts of the village.

A documentary film showing life in one of Hamburg’s homes for seniors. Over the course of six months, Elfi Mikesch interviewed and filmed the inhabitants, concentrating on a female couple who are spending the rest of their lives together in a close and intimate relationship.

A documentary film showing life in one of Hamburg’s homes for seniors. Over the course of six months, Elfi Mikesch interviewed and filmed the inhabitants, concentrating on a female couple who are spending the rest of their lives together in a close and intimate relationship.

A documentary film showing life in one of Hamburg’s homes for seniors. Over the course of six months, Elfi Mikesch interviewed and filmed the inhabitants, concentrating on a female couple who are spending the rest of their lives together in a close and intimate relationship.

A German short film

A German short film

A German short film

A German short film

A German short film

"I Often Think of Hawaii" should be a film for the living room, in which the daily fantasies and daily things have unique value.

"I Often Think of Hawaii" should be a film for the living room, in which the daily fantasies and daily things have unique value.

"I Often Think of Hawaii" should be a film for the living room, in which the daily fantasies and daily things have unique value.

"I Often Think of Hawaii" should be a film for the living room, in which the daily fantasies and daily things have unique value.

"I Often Think of Hawaii" should be a film for the living room, in which the daily fantasies and daily things have unique value.