Kaie-Ene Rääk

Film takes the viewer into the world of men living in small towns in Estonia, showing their everyday thoughts and concerns.

Film takes the viewer into the world of men living in small towns in Estonia, showing their everyday thoughts and concerns.

Pille, whose last surviving close relative is her daughter living in Finland, attempts to farm sheep alone while defying old age. Felix is worried about bees. Beehives remain empty, bee colonies are dying out, queens are not laying enough eggs for the new generations to hatch. Fields are being poisoned and primaeval forests are being clear-cut. Father Agaton serves small local Estonian Apostolic Orthodox Church congregations, performs blessings, and administers Communion. The Estonian Defence League member Hellat and his daughter Kateriina look for silver, which is supposedly buried in the ground.

Takes a look at the life of the talented musician and composer, saxophonist Maria Faust. The film closely follows the birth of three works and how Maria's personal experiences are reflected in her work.

Doctor of Physics Sandra suddenly loses her job. Finding a new job seems easy at first glance, but it turns into various tragicomic challenges. Endless job interviews bring the former researcher together with all sorts of situations and new personalities.

The film about Merle Karusoo, the Estonian stage director and collector of local biographies, takes a look at the stories of her own life, reflecting on her personal beliefs and the role of remembering throughout life.

A story of two families who have opposite views on mowing the lawn.

Linguist Indrek Park has been working with Native American languages for over ten years. The film sees him recording the language of the Mandan tribe, who live in the prairies of North Dakota, on the banks of the Missouri River. The job involves a lot of responsibility, and he is running out of time – his language guide, the 84-year-old Edwin Benson, is the last native speaker of Mandan.

Linguist Indrek Park has been working with Native American languages for over ten years. The film sees him recording the language of the Mandan tribe, who live in the prairies of North Dakota, on the banks of the Missouri River. The job involves a lot of responsibility, and he is running out of time – his language guide, the 84-year-old Edwin Benson, is the last native speaker of Mandan.

People wander around looking for their lives that will always remain unattainable. This film is about Marju Lepajõe, who was a classical philologist, a religious historian and a lecturer at the Faculty of Theology at the University of Tartu. With a witty charm, Marju reflects on the modern world, where the need and the ability to deal with a subject matter in depth have become insignificant. Even universities, temples of erudition and culture, are losing their intellectual aspect. Where can a scholar find their place in these unfavourable circumstances? The viewers get a chance to follow Marju on her path towards refined wording and personal truth. This is an encounter that broadens the mind, offers comfort and inspires

People wander around looking for their lives that will always remain unattainable. This film is about Marju Lepajõe, who was a classical philologist, a religious historian and a lecturer at the Faculty of Theology at the University of Tartu. With a witty charm, Marju reflects on the modern world, where the need and the ability to deal with a subject matter in depth have become insignificant. Even universities, temples of erudition and culture, are losing their intellectual aspect. Where can a scholar find their place in these unfavourable circumstances? The viewers get a chance to follow Marju on her path towards refined wording and personal truth. This is an encounter that broadens the mind, offers comfort and inspires

The film consists of three chapters. The Manslayer takes place more than a hundred years ago. The leading character Maara is a young bride who is about to start her life in her new family. The Virgin, set in the spring of 1949, tells the story of a young woman called Elina, who has been deported from Ingria into Estonia during the previous war. The Shadow moves in the present, on the border of real life and fantasy. The main character, Luna Lee, has decided to flee from home. Is there anything besides emptiness somewhere? The film is led by the singularity of the leading character - Maara, Elina and Luna Lee are all played by the same actress.

The film consists of three chapters. The Manslayer takes place more than a hundred years ago. The leading character Maara is a young bride who is about to start her life in her new family. The Virgin, set in the spring of 1949, tells the story of a young woman called Elina, who has been deported from Ingria into Estonia during the previous war. The Shadow moves in the present, on the border of real life and fantasy. The main character, Luna Lee, has decided to flee from home. Is there anything besides emptiness somewhere? The film is led by the singularity of the leading character - Maara, Elina and Luna Lee are all played by the same actress.

Это история Йеремии Юунаса Киротайи, который много лет назад воевал в Афганистане и там принял ислам. Вернувшись домой, он столкнулся с еще одной войной, хотя и несколько другого рода. Линия фронта в его родном эстонском городке пролегла между западной и восточной культурами, мужчинами и женщинами, здравым смыслом и безумием. И где-то там затерялась его дочь по имени Ангел, которую герой решает разыскать после долгих лет разлуки. В своих поисках он может ориентироваться только на ее рыдания, которые он однажды услышал в телефонной трубке, и зачитанную до дыр тетрадку со своими письмами к ней.

Это история Йеремии Юунаса Киротайи, который много лет назад воевал в Афганистане и там принял ислам. Вернувшись домой, он столкнулся с еще одной войной, хотя и несколько другого рода. Линия фронта в его родном эстонском городке пролегла между западной и восточной культурами, мужчинами и женщинами, здравым смыслом и безумием. И где-то там затерялась его дочь по имени Ангел, которую герой решает разыскать после долгих лет разлуки. В своих поисках он может ориентироваться только на ее рыдания, которые он однажды услышал в телефонной трубке, и зачитанную до дыр тетрадку со своими письмами к ней.

A wintry fairytale for adults. The unusual love story is based on the motifs of H. C. Andersen's fairytale. A woman living in an ice castle lures a boy to her. He becomes so spellbound by the woman and her land of ice that he forgets the real world. The woman hides the secret of why she is living in the cold from the boy. Those, who know the original story by H.C. Andersen, will also remember that only a few lines spoke of the relationship between the boy and the Snow Queen. The question remained unanswered: what did the boy and the Snow Queen do in the ice castle during all the time the girl spent looking for the boy?

A wintry fairytale for adults. The unusual love story is based on the motifs of H. C. Andersen's fairytale. A woman living in an ice castle lures a boy to her. He becomes so spellbound by the woman and her land of ice that he forgets the real world. The woman hides the secret of why she is living in the cold from the boy. Those, who know the original story by H.C. Andersen, will also remember that only a few lines spoke of the relationship between the boy and the Snow Queen. The question remained unanswered: what did the boy and the Snow Queen do in the ice castle during all the time the girl spent looking for the boy?

The small town locals of Mustjala are the Indians of Estonia - they are ravaged by alcoholism and depression, because they've been ignored by the shiny capitalist dream. But then a German tourist ship boards in Mustjala. Could it be the realization of an old Estonian legend about a white ship coming from another land and bringing joy and prosperity for the local people?

The 6 short films of "Tabamata ime" are based on Edward Vilde's play of the same name first published in 1912. Vilde's play is about a young piano player Leo Saalep, who returns to his homeland Estonia to give a concert, and whose alleged international breakthrough has given him the long awaited role of putting Estonian culture on the map in the eyes of the local culture elite.

Autumn 1944, Estonia. Tens of thousands of people leave their homeland in fear of approaching frontline. Some seashore villages remain completely empty. A young woman with huge grey eyes gets off the boat. Eetla leaves the last boat, thus giving up her last chance to escape. Defying the cold wind and rain of September, she returns to the lighthouse which is unexpected to her father Gottfrid, the lighthouse keeper, and herself. Eetla's return becomes her self-encounter and self-recognition.

Autumn 1944, Estonia. Tens of thousands of people leave their homeland in fear of approaching frontline. Some seashore villages remain completely empty. A young woman with huge grey eyes gets off the boat. Eetla leaves the last boat, thus giving up her last chance to escape. Defying the cold wind and rain of September, she returns to the lighthouse which is unexpected to her father Gottfrid, the lighthouse keeper, and herself. Eetla's return becomes her self-encounter and self-recognition.

Странная мистерия про чудаковатого старика и немого мальчика. Старик живет на острове-полигоне, который используется советской военной авиацией для тренировочных бомбометаний: после каждого такого налета он по телефону сообщает квадраты, в которые попали бомбы. Еще старик разводит пчел и известен как целитель. Мальчика на остров отправляют по просьбе его матери, после того, как он онемел. А онемел он намеренно, в знак протеста против того, что его мать работает проституткой в передвижных военных борделях. Обнаружив мать с очередным хахалем, сын бросился на нее с ножом, ранил в руку и после этого перестал говорить. Женщина надеется, что старик вылечит мальчика. Вот и живут на острове два одиночества. И обоих мучают воспоминания - старика о годах, проведенных в исследовательской экспедиции в Африке, мальчишку - о том, что он видел дома. Живут до тех пор, пока в результате очередного налета бомбы попадают не туда, куда надо...

In Paradisum relates two disturbing stories simultaneously. The female narrator tells her personal tale of imprisonment as the wife of the notorious Estonian serial killer, Andreas Hanni. Although her story is bizarre, it touches familiar themes that run throughout modern life: the desire to be loved and the fear of being alone. Pille Hanni's tale unfolds over cinema vérité images of life in several Estonian prisons. At times the images reflect in a literary way the events of the narration, yet they are representations and impressions, rather than traditional documentary style footage of the people involved. This opens the story to a more general interpretation, often with unsettling results. The parallel contents reveal, at two levels of story and social organisation, how the bizarre and inhuman can be tolerable and even addictive in the face of our fears.

On Christmas Eve, the residents of Peace Street discover that there are military guards in front of their houses. Soon they have to start showing their passports when entering their homes. The residents are told by the authorities that in order to keep the peace they have to be ready to co-operate. It is an order and people stick to it. It is heard that the foreign troops will leave when the snow will be gone - so it won't be long until the everyday life will be normal again. When spring arrives, not only the snow disappears but also lots of residents. Those who stay will look forward to the Midsummer Day.

The boisterous good humor of Jurmala (Mikk Mikiver), the nickel-mine owner, is, if anything, only barely dented by the raging battles in Finland before, during and after World War Two. In fact, everywhere he goes, he meets prospective customers on all sides of the conflict with his all-inclusive greeting "Friends, Comrades." Indeed, the resource he is wrenching from the earth's bowels is necessary to all forms of industrial activity, and is especially necessary for military applications. Thus, he has no reason to fear that he will ever run out of customers. This doesn't prevent him from using every possible means to entice them. At home, his relationship with his wife is not so prosperous, and they resort to some extraordinary means to try and keep on an even keel.

The boisterous good humor of Jurmala (Mikk Mikiver), the nickel-mine owner, is, if anything, only barely dented by the raging battles in Finland before, during and after World War Two. In fact, everywhere he goes, he meets prospective customers on all sides of the conflict with his all-inclusive greeting "Friends, Comrades." Indeed, the resource he is wrenching from the earth's bowels is necessary to all forms of industrial activity, and is especially necessary for military applications. Thus, he has no reason to fear that he will ever run out of customers. This doesn't prevent him from using every possible means to entice them. At home, his relationship with his wife is not so prosperous, and they resort to some extraordinary means to try and keep on an even keel.

A documentary that tries to understand women. About how a hard-working Soviet woman may not achieve the so-called bonus points in sex life.

The filmmakers follow composer and conductor Gustav Ernesaks before and during the final concert of the 20th Song Festival.

The physionomy of a city through its people.

The small town of Iisaku in the middle of the large forests behind Alutaguse has long been known for its lively spirit and cultural-minded sense of life. The people of Iisaku talk about its past and present.

The film delicately follows 25-year-old Anna, whose mother has died suddenly. She wants to send her Orthodox mother on her last journey according to customs, but she runs into bureaucratic rules that do not allow Anna to dress her departed mother herself. This conflict brings her together with Maria, a 45-year-old funeral home worker, who in this story represents the hidden fears of death and grief on a deep emotional level.