Ben Caldwell
Рождение : , New Mexico, USA
История
Arts educator and independent filmmaker Ben Caldwell grew up assisting his grandfather, who projected movies at a small theater in New Mexico. His passion for the visual arts lead him to study film at UCLA and reside in the neighborhood of Leimert Park, epicenter for the African American art scene in Los Angeles. After teaching film and video at Howard University in Washington, D.C. from 1981-84, Caldwell returned to Leimert Park and created an independent studio for video production and experimentation that became the KAOS Network, a community arts center that provides training on digital arts, media arts and multimedia. It remains the only organization of its kind in South Central Los Angeles that offers courses in video production, animation, website development, video teleconferencing, CD-ROM production and Internet exploration. Its legendary Project Blowed is a weekly open-mic workshop that gave birth to rappers and rap groups such as Aceyalone, Medusa, Busdriver, Freestyle Fellowship and Jurassic Five.
Caldwell’s films often trace historical and cultural connections. Eyewitness: Reflections of Malcolm X & the O.A.A.U. (2006) presents the Harlem reunion of ex-members of the Organization of Afro-American Unity. La Buena Vida (The Good Life) (2008), filmed over the course of three years while Caldwell taught at the California Institute of the Arts, documents the cultural exchanges between a group of hip hop artists and musicians from Los Angeles and their counterparts in Havana, Cuba.
Cinematography
In common with many L.A. Rebellion films, Snake touches on such themes as institutionalized racism, colonialism and the plight of women of color. Narrated in the first person by the filmmaker as an epistle to her son, The Snake in My Bed tells Diegu's story as a Nigerian woman in Lagos who is romantically pursed by a German national who has “gone native.” Despite his secretive and duplicitous actions, she eventually agrees to marry him and has his child, only to learn that he is a bigamist with a German wife and child.
Cinematography
Filmmaker Don Amis was one of the very few Black student filmmakers at UCLA (including Carroll Parrott Blue and Denise Bean) working in a documentary mode. In this film, preparations, parade and performances from the Craft and Folk Art Museum’s annual Festival of Mask illustrate L.A.’s diverse racial and ethnic communities (African, Asian, Latin American) expressing themselves through a shared traditional form.
Cinematography
Filmed in response to the LAPD’s shooting of Eulia Love in 1979, Gidget Meets Hondo opens with stills taken by Bernard Nicolas of a demonstration against Love’s killing. Nicolas’ Gidget is a self-absorbed young white woman who remains clueless to the violence erupting around her, ultimately to her own peril. The film asks whether such police brutality would be tolerated if the victim were a middle-class white woman.
Director of Photography
A woman from Nigeria seeks work in the United States while her daughter struggles with premonitions and homesickness.
Cinematography
Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
Producer
Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
Editor
Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
Writer
Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
Director
Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
Cinematography
Made in collaboration with performer Yolanda Vidato, Water Ritual #1 examines Black women’s ongoing struggle for spiritual and psychological space through improvisational, symbolic acts. Shot in 16mm black-and-white, the film was made in an area of Watts that had been cleared to make way for the I-105 freeway, but ultimately abandoned. Though the film is set in contemporary L.A., at first sight, Milanda and her environs (burnt-out houses overgrown with weeds) might seem to be located in Africa or the Caribbean, or at some time in the past. Structured as an Africanist ritual for Barbara McCullough’s “participant-viewers,” the film addresses how conditions of poverty, exploitation and anger render the Los Angeles landscape not as the fabled promised land for Black migrants, but as both cause and emblem of Black desolation. (Jacqueline Stewart)
Editor
Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Cinematography
Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Producer
Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Writer
Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Director
Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
