Andrejs Verhoustinskis

The film is based on the diary of Arkus Gunārs Reninger about his experiences in Salaspils concentration camp in 1944, which are visually partially covered by archive materials and prisoners’ drawings, but mostly the viewer will see the specific location today. A documentary observation of a memorial nowadays, where children and adults come in groups and watch individually, with interest or get bored, emotionally react or indifferently distance themselves, sunk into phones, disconnected from the outside world… Film will tell about our time no less than Reninger’s notes about what happened in this place almost 80 years ago.

The film is based on the diary of Arkus Gunārs Reninger about his experiences in Salaspils concentration camp in 1944, which are visually partially covered by archive materials and prisoners’ drawings, but mostly the viewer will see the specific location today. A documentary observation of a memorial nowadays, where children and adults come in groups and watch individually, with interest or get bored, emotionally react or indifferently distance themselves, sunk into phones, disconnected from the outside world… Film will tell about our time no less than Reninger’s notes about what happened in this place almost 80 years ago.

The film is based on the diary of Arkus Gunārs Reninger about his experiences in Salaspils concentration camp in 1944, which are visually partially covered by archive materials and prisoners’ drawings, but mostly the viewer will see the specific location today. A documentary observation of a memorial nowadays, where children and adults come in groups and watch individually, with interest or get bored, emotionally react or indifferently distance themselves, sunk into phones, disconnected from the outside world… Film will tell about our time no less than Reninger’s notes about what happened in this place almost 80 years ago.

Спустя почти 30 лет после распада СССР мы наблюдаем возвращение риторики тоталитаризма. Режиссер Иво Бриедис и журналист Рита Рудуша отправляются в документальное путешествие, чтобы исследовать феномен так называемого Homo Sovieticus, его географические и культурные особенности.

The full-length documentary is a story about painter Biruta Delle, who is of the so-called “Uncensored” generation in Latvian art. It is a story of loneliness and nonconformism, and great talent that dramatically eats up everything else in a her life... but Biruta Delle continues to paint, becoming increasingly isolated from society.

The full-length documentary is a story about painter Biruta Delle, who is of the so-called “Uncensored” generation in Latvian art. It is a story of loneliness and nonconformism, and great talent that dramatically eats up everything else in a her life... but Biruta Delle continues to paint, becoming increasingly isolated from society.

The full-length documentary is a story about painter Biruta Delle, who is of the so-called “Uncensored” generation in Latvian art. It is a story of loneliness and nonconformism, and great talent that dramatically eats up everything else in a her life... but Biruta Delle continues to paint, becoming increasingly isolated from society.

Raimonds Pauls is almost 85 years old, rehearses almost every day and performs at least once a week. What drives him? Not only he is the most popular composer in Latvia: his songs are sung all over the world. "Dāvāja Māriņa" is so popular in Japan that Paul received the Japanese Order of the Rising Sun. In concerts, he collaborates with world stars of Latvian origin - soprano Elīna Garanča, organist Iveta Apkalna, conductor Mariss Jansons. The Latvian Television film crew follows him during the pandemic, realizing that the restrictions and threats of Covid-19 hardly stop the Maestro in the course of his eternal engine. How does he cope with the challenges that time imposes on a person's physical form and the loneliness when most friends have passed away? What is the source of his inexhaustible lifestyle and creative spirit?

Raimonds Pauls is almost 85 years old, rehearses almost every day and performs at least once a week. What drives him? Not only he is the most popular composer in Latvia: his songs are sung all over the world. "Dāvāja Māriņa" is so popular in Japan that Paul received the Japanese Order of the Rising Sun. In concerts, he collaborates with world stars of Latvian origin - soprano Elīna Garanča, organist Iveta Apkalna, conductor Mariss Jansons. The Latvian Television film crew follows him during the pandemic, realizing that the restrictions and threats of Covid-19 hardly stop the Maestro in the course of his eternal engine. How does he cope with the challenges that time imposes on a person's physical form and the loneliness when most friends have passed away? What is the source of his inexhaustible lifestyle and creative spirit?

Raimonds Pauls is almost 85 years old, rehearses almost every day and performs at least once a week. What drives him? Not only he is the most popular composer in Latvia: his songs are sung all over the world. "Dāvāja Māriņa" is so popular in Japan that Paul received the Japanese Order of the Rising Sun. In concerts, he collaborates with world stars of Latvian origin - soprano Elīna Garanča, organist Iveta Apkalna, conductor Mariss Jansons. The Latvian Television film crew follows him during the pandemic, realizing that the restrictions and threats of Covid-19 hardly stop the Maestro in the course of his eternal engine. How does he cope with the challenges that time imposes on a person's physical form and the loneliness when most friends have passed away? What is the source of his inexhaustible lifestyle and creative spirit?

Ilze Burkovska, a little girl who is obsessed with stories of World War II and will be a filmmaker in a distant future, lives in Latvia under the totalitarian boot of the Soviets and the ominous shadow of the many menaces and horrors of the Cold War.

During Latvia’s centennial year, 15 filmmakers created each his own film portrait of a person living in Latvia on the background of centenary events. Documentary 2018 combines these stories into a unique poetic vision based on analogy with the documentary 235 000 000, a classic of the Riga school of poetic documentary cinema. This film is an attempt to make sure whether the codes of the poetic cinema are still relevant and accessible today.

During Latvia’s centennial year, 15 filmmakers created each his own film portrait of a person living in Latvia on the background of centenary events. Documentary 2018 combines these stories into a unique poetic vision based on analogy with the documentary 235 000 000, a classic of the Riga school of poetic documentary cinema. This film is an attempt to make sure whether the codes of the poetic cinema are still relevant and accessible today.

“Lustrum” was one of the state administration principles of the Roman Empire – a five-year period after which public administrators underwent a purification and repentance process that was usually accompanied by a sacrifice. During this time, the representatives of the previous administration confessed all their sins, repented and genuinely swore allegiance to the new administration. The Cabinet of Ministers of the Republic of Latvia has made a decision to open the KGB archives in May 2018. The film is an endeavour to answer the question of whether the lustration that never took place in the 1990s may turn out to be dangerous for the future existence of statehood.

Latvian Imants Tillers is one of the most important Australian artists of his generation, creator of installations, sculptures, paintings and graphic arts. His work is a kind of a world book – events connect and cultural references intertwine in a mutually interactive system, nurturing his own search for identity.

This film tells about the most striking and tragic phenomenon during the development of self-awareness of the Latvian nation – the Latvian Riflemen. The first Daugavgrīva regiment, the second Riga, third Kurland, fifth Semigallian, sixth Tukums, seventh Bauska and eighth Valmiera regiments of Latvian Riflemen – this was Latvia before its statehood. The film is a historically chronological study beginning with the formation of the Riflemen battalions and their first battles until the end of the Civil War in Russia, when a large part of the Riflemen returned home to the recently established state of Latvia. This is a story about common people challenged by the Big Epoch that determined their lives.

A person’s face and eyes preserve experience better than any document or recorded memoir. Particularly if a person has experienced as much as the well-known dissident Lidija Lasmane-Doroņina. Actually, she does not even think of herself as a dissident. She received her three terms in prisons and labour camps – fourteen years in all – as punishment not for underground struggle but for daring to remain true to her principles, convictions and faith. The ideals Lidija obtained as a child – the idyllic image of Latvia as an independent country, strong family values and faith in God as a moral measuring stick for any action. Her eyes are bright even today, at the age of 91, and they look at this world full of life.

A person’s face and eyes preserve experience better than any document or recorded memoir. Particularly if a person has experienced as much as the well-known dissident Lidija Lasmane-Doroņina. Actually, she does not even think of herself as a dissident. She received her three terms in prisons and labour camps – fourteen years in all – as punishment not for underground struggle but for daring to remain true to her principles, convictions and faith. The ideals Lidija obtained as a child – the idyllic image of Latvia as an independent country, strong family values and faith in God as a moral measuring stick for any action. Her eyes are bright even today, at the age of 91, and they look at this world full of life.

Ленинград, 1970. Группа еврейских диссидентов планирует угнать пустой самолёт и покинуть СССР. Задержанные КГБ в нескольких шагах до посадки в самолёт, члены этой группы были приговорены к длительным срокам строгого и особо строгого режима заключения в лагерях. Двое из них были приговорены к смертной казни. 45 лет спустя режиссёр Анат Залмансон-Кузнецов в своём фильме «Операция свадьба» передает захватывающую историю своих родителей, лидеров этой группы, признанных на западе героями, но по сей день считающимися террористами в России.

While the two great powers of Europe were fighting during WWII, the strong family of the legendary Prometheus of Latgale, Andrīvs Jurdžs, was brutally shattered. Fleeing from the Communists, a few of the younger generation managed to escape to the West. The older generation remained in Latvia, but Stalin’s repression deported many to Siberia as “enemies of the state”. The family is scattered over the world, and the post-war genera-tion have never met. While in America, Peter accidentally discovers the documentary film “Perpetual Calendar”, and instantly recognizes his Latvian relatives. Brother and sister, Peter and Helena, follow their parents’ footsteps back to Latgale (Eastern Latvia) to learn more of their legendary ancestor and to finally meet relatives. The family’s search leads to Tomsk, Siberia..

This investigative documentary explores the methods through which Russia influences the domestic policy of the Baltic States – by dividing the local community, promoting nostalgia for the Soviet Union and dismissing the recovered independence of the Baltic States.

The documentary about Dainis Īvāns, leader of the National Awakening movement between late 1980s and early 1990s, a human symbol of the recent history of Latvia who embodies all hope, idealism, disappointment, choices, compromises, wins and losses. Eventually, he finds strength within himself to return to his roots, rather than let grindstones of history crush him, to be more than just an accidental figure in the big plan of destiny.

The documentary about Dainis Īvāns, leader of the National Awakening movement between late 1980s and early 1990s, a human symbol of the recent history of Latvia who embodies all hope, idealism, disappointment, choices, compromises, wins and losses. Eventually, he finds strength within himself to return to his roots, rather than let grindstones of history crush him, to be more than just an accidental figure in the big plan of destiny.

A human interest story about two people from very different backgrounds striking up a suprising, emotional and spiritual relationship. Japanese student Norie Tsuruta travels to Latvia to study Suiti community. There she meets one of the oldest Suiti women nicknamed Ruch, and develops a very personal bond with her. It doesn't break even when she's back in Japan. Norie wishes she had two bodies to be in both places at the same time. An invisible and inexplicable link connects her with Ruch. Norie thinks she has found her deceased grandma in Ruch while Ruch worries about Norie being "far out there" and trembles at every earthquake in Japan. Ruch and Norie prove us all there are no borders to a genuine relationship filled with humour and love.

The protagonist of the film, Viktors, after losing his eyesight not only gets over depression and sense of estrangement but goes on living a full-fledged life – he forms a relationship, finds strength and motivation for mental development. Aware of his difference from the ones who can see, Viktors does not feel unworthy and loses no hope. Instead, he perceives the inconveniences, caused by the elusive or illogical attitude of the society and lawmakers, with humor, as if they were curiosities.

The protagonist of the film, Viktors, after losing his eyesight not only gets over depression and sense of estrangement but goes on living a full-fledged life – he forms a relationship, finds strength and motivation for mental development. Aware of his difference from the ones who can see, Viktors does not feel unworthy and loses no hope. Instead, he perceives the inconveniences, caused by the elusive or illogical attitude of the society and lawmakers, with humor, as if they were curiosities.

The protagonist of the film, Viktors, after losing his eyesight not only gets over depression and sense of estrangement but goes on living a full-fledged life – he forms a relationship, finds strength and motivation for mental development. Aware of his difference from the ones who can see, Viktors does not feel unworthy and loses no hope. Instead, he perceives the inconveniences, caused by the elusive or illogical attitude of the society and lawmakers, with humor, as if they were curiosities.

The protagonist of the film, Viktors, after losing his eyesight not only gets over depression and sense of estrangement but goes on living a full-fledged life – he forms a relationship, finds strength and motivation for mental development. Aware of his difference from the ones who can see, Viktors does not feel unworthy and loses no hope. Instead, he perceives the inconveniences, caused by the elusive or illogical attitude of the society and lawmakers, with humor, as if they were curiosities.

A film about the events that set the Baltic States on a historic path after proclaiming independence in the early 20th century. The first attempts for closer ties were made during the 1920s and 1930s, but they couldn’t avoid losing independence again during WWII. The greatest example of Baltic States cooperation was the joint demonstration against the Molotov-Ribbentrop Pact on August 23rd, 1989 – the Baltic Way, in which almost 2 million people joined hands and created a human chain from Tallinn to Riga to Vilnius. It was a huge step towards the re-establishment of independence during the collapse of the USSR a year later. The Baltic Way was the catalyst for the process that led to the reality in which we now live: the great social, economic and political transitions of the 1990s, and the reintegration into the European cultural, economic and political milieu. The Baltic Way was the collaboration of the 3 sister-states, forging ahead, side by side, in joy and sorrow.

The elderly nursing home residents for years feel worthless and troublesome. But then a crazy idea strikes them - to waive their pensions and enroll in the army as volunteers thus saving the country from financial crisis and spending excitingly the last years of their lives. The oldies are wise enough at organizing this event and now real adventures begin.

The film, dedicated to the 25th Anniversary of the Popular Front of Latvia, shows the most important turning points in the history of the Latvian National Awakening and Singing Revolution, as well as the rebirth of Latvian national symbols and values. In The Path to Baltic Freedom the authors focus on lesser known pages of history – the influence of perestroika on the early national movements of the 1980s, the role and participation of the Secret Service and the Communist Party in the newly-forming mass movements and their wish to guide or at least control them. The history of the Popular Front is shown not only until their victory in the first free elections in the history of the USSR that resulted in the restoration of independence for the Baltic states; the film also includes the decline of the organization after it had reached the most crucial of its goals.

Latgale region of Latvia, 30 km from the border with Russia. Despite the Stalinist repressions, taking away property and lifes of innocent people, two families already in the 4-th generation have stayed in their own land and work on it day in and day out, making almost everything they need with their own hands. Making cheese and butter, brewing beer, shearing sheep, weaving ropes from linen, making split baskets – these and other traditional crafts are part of their everyda life. Just as the Latgalian language, which is broadly used in this region, although it is not included in the school programm and can‘t be used as an official language in state and local government institutions.

Four Latvian legionnaires are sentenced to death for deserting the German army. A Latvian girl heads to the German headquarters to try to free her beloved. In the few hours remaining before the execution a love triangle plays out between the girl, a German officer and the prisoner.

A documentary about two 13-year-old girls, both obsessed with fashion and developing their personal style. One of the girls lives in a small town in Latvia, the other one - in Norway. How do their surroundings influence their acts of self-expression? And how do their mothers cope with the idea that their little daughters are becoming adults?

In commemorating WWII events in Latvia each year, several “controversial dates” arise. These are remembrance dates that are viewed differently by Latvians, Russians and Jews. The film searches for answers through three main characters, each a representative of their nationality, and categorical in their opposing way of thinking. Why is a date that is celebrated and honoured by one side, also a symbol of deep pain and injustice for another? Why are there, to this day, in a country as small as Latvia, three or more completely differing historical interpretations?

A creative a portrait of Latvian luger and Olympic medal winner, Martins Rubenis, who won the first Latvia's Winter Olympic medal of the games in Turin in 2006. Apart from his success in sports, in the circles of contemporary alternative culture he is known as DJ Betons from the association Varka Kru (Varka – from Russian "boiling", Kru – from English "crew"). Like the medieval knight Lohengrin, Martins Rubenis arrives in his luge to fight a battle - with an adversary, with himself, with time and the world.

From a refugee of the WWII to president – that's the story of Vaira Vike-Freiberga. Losing her motherland and coming back to it. Latvian, refugee, emigrant, wife, mother, professor, scientist, president.

Документальный фильм, снятый к 75-летию латвийского фотохудожника Гунара Бинде и посвящённый его творчеству.

A mentally ill young woman Valda convinces herself that a boy growing up in an orphanage is her child. Following the footsteps of a thousands Lithuanians, she immigrates to Ireland to earn money to save him. "Loss" portrays the beauty and tragedy of the human heart.

The relationships between two people are never easy. Especially when complicated by their professions. We are used to think that profession or occupation puts a stamp or a mask on peoples' personality. He is a pastor, she is a prostitute. Everything's clear. But underneath he is a man, she is a woman. Simple and difficult in the same time. Short film "Scortum" tells the story of the mazy relationships between sin and happiness which can never be solved.

A story about the backstage of travelling Latvian puppet theatre "Maska". The group consists of three actors and a tiny bus. They travel around the county performing at clubs in the countryside, schools, kindergartens...

John is arrested on his 40th birthday, just on the day when he has realized that everything he has been doing before has increased the absurdity and senselessness of this world.

To be a harp player or a proffesional guard-for-hire? A young musician, at the very beginnig of his professional career. As many creative-minded young people in Latvia, he faces a dilemma: to devote his life to art or to change his profession and live a financially more guaranteed life. Young harp-player’s story and his creative road in the pragmatic world of today.