Leïla Colin-Navaï

Question: An improvised film about an improvised play, is it not a Schrödinger cat? Answer: No it's a play by Tristan Honsinger.

The turn of a year in a snowy village in Sweden documents the need for change and continuance. A collective film about rites and times. Dala-Floda, Sweden, has 680 inhabitants. In the depths of the blue light of winter, six filmmakers ask themselves what it means to start a new year. Emerging locals formulate their views on time and our need for rituals and reoccurring events. Their answers parade poetically through the snowy and cold village landscape. A sort of time travel takes place and recalls ordinary as well as extraordinary memories and identities. The commonplace is our need for measuring time, our need for a beginning and an end. A ninety-year-old woman shows a way out of the never-ending dream phase of the evoked Phantom Carriage (Selma Lagerlöf) and exclaims: "Really, you ought to reset yourself. You have to feel completely at zero again".

The turn of a year in a snowy village in Sweden documents the need for change and continuance. A collective film about rites and times. Dala-Floda, Sweden, has 680 inhabitants. In the depths of the blue light of winter, six filmmakers ask themselves what it means to start a new year. Emerging locals formulate their views on time and our need for rituals and reoccurring events. Their answers parade poetically through the snowy and cold village landscape. A sort of time travel takes place and recalls ordinary as well as extraordinary memories and identities. The commonplace is our need for measuring time, our need for a beginning and an end. A ninety-year-old woman shows a way out of the never-ending dream phase of the evoked Phantom Carriage (Selma Lagerlöf) and exclaims: "Really, you ought to reset yourself. You have to feel completely at zero again".

The film painting is a simultaneous whole to be retro-lit, its material is taken from biblical laconism: Herod marries his brother's wife, Herodias, mother of Salome. John the Baptist condemns this union and is imprisoned by Herod, who nevertheless fears eliminating him given the reputation of the prophet. At a banquet that Herod offered to his hosts, Salome performs a dance that exalts the generosity of Herod ready to perform under word in front of his hosts, a wish to Salome. Herodias advises him to ask for the head of John the Baptist.

At the dawn of time, explorers set out to examine the world. And even if the geographical limits of our small planet have long since been determined, there are still people who discover the world afresh.

At the dawn of time, explorers set out to examine the world. And even if the geographical limits of our small planet have long since been determined, there are still people who discover the world afresh.

At the dawn of time, explorers set out to examine the world. And even if the geographical limits of our small planet have long since been determined, there are still people who discover the world afresh.

At the dawn of time, explorers set out to examine the world. And even if the geographical limits of our small planet have long since been determined, there are still people who discover the world afresh.

To make a film about a poet, it is necessary to move away from all cinematographic purpose, all technical language, all aestheticizing intention; we should just think like him, in terms of image and animism, of arrow and spell. The film in question will then be a tree and every facet of his work a branch, the trunk his life. Thus this incipient metaphor will evolve in the form of the film, the body of the image is henceforth encircled by the cortex of sound, whose independent relief segregates its own layers of meaning, the cavities through which the silence of an army of ants searches for its center.

The adventure of a film that uses the real as matter, needs to keep an eye on any detail, any sign that would occur in the course that runs from the first take to the last final choice of editing, because each small event, each causal chain or each flashing chance, will determine the form and content of the film which at the beginning was only a possibility, a simple idea: make a film about the origins of jazz using as a backdrop its most important contemporary expression forum.

Discarded images from the movie “Midi” (1985) mounted to give rise to a new film.

In the early '80s, this collective of artists invented a style of cinema made in 4 hands, where each of the protagonists is also a filmmaker.

Wings white, she's red, wings scream, she sings, wings fly, she moans, wings rise, she hides, wings move, she teaches me. Leila, night name, exhumates my childhood memories and introduces me to the marvelous.

Синематон» - 201-часовой фильм французского режиссёра Жерара Куранта. Он считается одним из самых длинных фильмов когда-либо выпущенных. Создающийся более 35 лет (с 1978 по 2018), он состоит из серии 3027 беззвучных виньеток, каждая продолжительностью по 3 минуты 25 секунд, в которых показываются различные знаменитости, художники, журналисты и друзья режиссёра, каждый делающий то, что он хочет, за отведённое время. В фильме показаны режиссёры: Барбет Шредер, Нагиса Осима, Фолькер Шлендорф, Кен Лоуч, Юсеф Шахин, Вим Вендерс, Джозеф Лоузи, Жан-Люк Годар, Сэмюэл Фуллер и Терри Гиллиам; гроссмейстер Жоэль Лотье и актёры Роберто Бениньи, Стефан Одран и Жюли Дельпи. Терри Гиллиам показан поедающим купюру в 100 франков. Сэмюэл Фуллер курит сигару. Своим любимым героем фильма Жерар Курант считает семимесячного ребёнка.

"We realize History principally as the struggle of social classes and society as the very last cause of all forms of destiny its members can know" - Bertolt Brecht

A reflection on the landscape and a dialogue with the welsh poet Dylan Thomas. Images are in-camera editing, three Super 8 cartridges of three minutes by chapter. All four chapters or ‘territories’ are dialectical connexions between sound and image, improvisation related to the image, and montage thought through the sound.

Film and Performance by Leila Colin-Navai.

Film and Performance by Leila Colin-Navai.