Eitan Efrat

The curators invited a group of artists to be inspired by the work of the well-known, Belgian filmmaker Chantal Akerman. They specifically presented them News from Home, the 1976 feature film with two equal main characters: the island of Manhattan, New York where the director resides and her mother in Brussels who, through a stream of letters, demands increasingly urgent news.

The curators invited a group of artists to be inspired by the work of the well-known, Belgian filmmaker Chantal Akerman. They specifically presented them News from Home, the 1976 feature film with two equal main characters: the island of Manhattan, New York where the director resides and her mother in Brussels who, through a stream of letters, demands increasingly urgent news.

A film made at home; an uncompromising look at ways in which parenthood and the process of filmmaking crush into each other. Through a collection of family videos, the film challenges the dynamics of agency that children and grown-ups have over their images. Different forms of entangled love and violence are rendered visible and audible within the household setting in an honest attempt to understand where light comes from — and all the while, the police are outside the window.

Focusing on underground locations such as quarries, tunnels and caves, the filmmakers investigate the insatiable human desire to extract natural resources from the ground. In three chapters, they explore the healing powers of radon gas found in Austria, the powerful energy felt in stones in Switzerland, and the pearls created by sweat and blood found in Polish caves, a memento of those who died there. Together, these chapters form a geological and cultural history of our (often bodily) relation to the subsoil of the Earth, enabling different modes of knowing and experiencing the world. Like Castorp, the viewer is hence placed in a different reality, and invited to take "the ride into the mountains to be healed".

Focusing on underground locations such as quarries, tunnels and caves, the filmmakers investigate the insatiable human desire to extract natural resources from the ground. In three chapters, they explore the healing powers of radon gas found in Austria, the powerful energy felt in stones in Switzerland, and the pearls created by sweat and blood found in Polish caves, a memento of those who died there. Together, these chapters form a geological and cultural history of our (often bodily) relation to the subsoil of the Earth, enabling different modes of knowing and experiencing the world. Like Castorp, the viewer is hence placed in a different reality, and invited to take "the ride into the mountains to be healed".

Focusing on underground locations such as quarries, tunnels and caves, the filmmakers investigate the insatiable human desire to extract natural resources from the ground. In three chapters, they explore the healing powers of radon gas found in Austria, the powerful energy felt in stones in Switzerland, and the pearls created by sweat and blood found in Polish caves, a memento of those who died there. Together, these chapters form a geological and cultural history of our (often bodily) relation to the subsoil of the Earth, enabling different modes of knowing and experiencing the world. Like Castorp, the viewer is hence placed in a different reality, and invited to take "the ride into the mountains to be healed".

Focusing on underground locations such as quarries, tunnels and caves, the filmmakers investigate the insatiable human desire to extract natural resources from the ground. In three chapters, they explore the healing powers of radon gas found in Austria, the powerful energy felt in stones in Switzerland, and the pearls created by sweat and blood found in Polish caves, a memento of those who died there. Together, these chapters form a geological and cultural history of our (often bodily) relation to the subsoil of the Earth, enabling different modes of knowing and experiencing the world. Like Castorp, the viewer is hence placed in a different reality, and invited to take "the ride into the mountains to be healed".

Diamonds are forever imagined as an object of desire that circulates as condensed wealth. They can easily carve through a lens or blind our eyes, severing our fetishistic attachment to the glitter of commodities. A perfect cut, carving lines into our retina, separating screen and lens, stone and fluid.

Diamonds are forever imagined as an object of desire that circulates as condensed wealth. They can easily carve through a lens or blind our eyes, severing our fetishistic attachment to the glitter of commodities. A perfect cut, carving lines into our retina, separating screen and lens, stone and fluid.

Diamonds are forever imagined as an object of desire that circulates as condensed wealth. They can easily carve through a lens or blind our eyes, severing our fetishistic attachment to the glitter of commodities. A perfect cut, carving lines into our retina, separating screen and lens, stone and fluid.