Director
Director
„Who is saving whom?“ is not just another bank rescue and Euro rescue film. It reveals much more what it is that all the “rescues” hide, right up to the present day tragedy of Greece. The radical alteration of society in Europe. The transformation of private debt into public debt which has been papered over and presented as a “rescue” has not only driven democracy to absurdity. It has shaken societies which consider themselves socialist societies with rule of law to their foundations. No one formulates this better in the film than Mario Draghi, who as a one time vice president of Goldman Sachs and present president of he ECB steers the economies in the Euro area: “The European social model is history”. “Saving the Euro will cost a lot of money. That means we will have to take leave of the European social model”. For seven years now the rescue is taking place with the help of hundreds of Billions of public money.
Director
A Documantation over Public Private Partnership in Water supply
Editor
Rivha Bogomolnaja's family lived like numerous other Jewish families in the small Lithuanian provincial town of Butrimonys until World War II. When the German troops marched in in 1941, many Lithuanians saw them as liberators from Soviet rule. For the Jews they were death. Even before the troops reached the town, the Butrimonys Jews were rounded up by local "activists", humiliated and many were cruelly murdered.
Cinematography
Rivha Bogomolnaja's family lived like numerous other Jewish families in the small Lithuanian provincial town of Butrimonys until World War II. When the German troops marched in in 1941, many Lithuanians saw them as liberators from Soviet rule. For the Jews they were death. Even before the troops reached the town, the Butrimonys Jews were rounded up by local "activists", humiliated and many were cruelly murdered.
Director
Rivha Bogomolnaja's family lived like numerous other Jewish families in the small Lithuanian provincial town of Butrimonys until World War II. When the German troops marched in in 1941, many Lithuanians saw them as liberators from Soviet rule. For the Jews they were death. Even before the troops reached the town, the Butrimonys Jews were rounded up by local "activists", humiliated and many were cruelly murdered.
