Wellington Darwin

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

During the quarantine promoted by the Coronavirus, hundreds of videos posted on Darwin's personal Instagram become a biased diary of our time, of the last 10 years and, at the same time, a deep dive into his being, a dive for those who see and for those who made, an experience of discovery, resistance and contemplation, for both sides.

Making movies is the opposite of isolating yourself. NOTHING I WANTED TO SAY is a feature film shot indoors during the confinement of the 2020 pandemic. While they are involved in making a film about isolation, two brothers, 21 and 19, exercise their gaze towards what is near. Four months confined in a 60 m2 apartment, where they share the loneliness, anticipation and anguish of this strange time. A reflection on isolation during the Covid-19 quarantine and on reconnecting with one's inner self.

Making movies is the opposite of isolating yourself. NOTHING I WANTED TO SAY is a feature film shot indoors during the confinement of the 2020 pandemic. While they are involved in making a film about isolation, two brothers, 21 and 19, exercise their gaze towards what is near. Four months confined in a 60 m2 apartment, where they share the loneliness, anticipation and anguish of this strange time. A reflection on isolation during the Covid-19 quarantine and on reconnecting with one's inner self.

Pyroclastic flows (also known as a pyroclastic cloud or pyroclastic wave) are the devastating result of some volcanic eruptions. They are fluid bodies, composed of hot gas and pyroclasts (gray and stone) that can travel at speeds of up to 160 km per hour. In this case, the eruption is Cinema Marginal and the pyroclastic flows are called Ozualdo R. Candeias.

Pyroclastic flows (also known as a pyroclastic cloud or pyroclastic wave) are the devastating result of some volcanic eruptions. They are fluid bodies, composed of hot gas and pyroclasts (gray and stone) that can travel at speeds of up to 160 km per hour. In this case, the eruption is Cinema Marginal and the pyroclastic flows are called Ozualdo R. Candeias.

Pyroclastic flows (also known as a pyroclastic cloud or pyroclastic wave) are the devastating result of some volcanic eruptions. They are fluid bodies, composed of hot gas and pyroclasts (gray and stone) that can travel at speeds of up to 160 km per hour. In this case, the eruption is Cinema Marginal and the pyroclastic flows are called Ozualdo R. Candeias.

Pyroclastic flows (also known as a pyroclastic cloud or pyroclastic wave) are the devastating result of some volcanic eruptions. They are fluid bodies, composed of hot gas and pyroclasts (gray and stone) that can travel at speeds of up to 160 km per hour. In this case, the eruption is Cinema Marginal and the pyroclastic flows are called Ozualdo R. Candeias.

Pyroclastic flows (also known as a pyroclastic cloud or pyroclastic wave) are the devastating result of some volcanic eruptions. They are fluid bodies, composed of hot gas and pyroclasts (gray and stone) that can travel at speeds of up to 160 km per hour. In this case, the eruption is Cinema Marginal and the pyroclastic flows are called Ozualdo R. Candeias.

Sofia has a very clear goal: pass the entrance exam, find a job and leave home. However, when the school where she studies is occupied by her friends and classmates, she finds herself in a dilemma between continuing to study alone or sharing her knowledge in transforming the school.

After being born Georgina in the outback of Bahia, she became known as Diva Rios in São Paulo’s Boca do Lixo and Rio de Janeiro’s Lapa, as well as Suzy King in the nights of Copacabana, but died as Jacuí Japurá on the border of the United States and Mexico. Four names for just one woman: fascinating, moody and very creative. Singer, songwriter, actress, ballet, folk, burlesque and exotic dancer, snake charmer and fakir were only some of the artistic endeavors she tackled during her life. Found dead on the trailer where she lived in August of 1985, in California, she left behind stories without conclusion, lost remainings of her troubled trajectory and a trail of mystery. Three decades later, two historians gather fragments of her tale with the goal of piecing together the complex puzzle that was her life. Actresses, singers, musicians and performers join them to rescue the poetic aspects of her unique personality. A question resounds throughout the entire movie: Suzy King, who are you?

After being born Georgina in the outback of Bahia, she became known as Diva Rios in São Paulo’s Boca do Lixo and Rio de Janeiro’s Lapa, as well as Suzy King in the nights of Copacabana, but died as Jacuí Japurá on the border of the United States and Mexico. Four names for just one woman: fascinating, moody and very creative. Singer, songwriter, actress, ballet, folk, burlesque and exotic dancer, snake charmer and fakir were only some of the artistic endeavors she tackled during her life. Found dead on the trailer where she lived in August of 1985, in California, she left behind stories without conclusion, lost remainings of her troubled trajectory and a trail of mystery. Three decades later, two historians gather fragments of her tale with the goal of piecing together the complex puzzle that was her life. Actresses, singers, musicians and performers join them to rescue the poetic aspects of her unique personality. A question resounds throughout the entire movie: Suzy King, who are you?

A reflection on identity from memory. Who we are, how we are seen and how small gestures can be charged with meanings and intentions, sometimes hidden, sometimes not so much.

A reflection on identity from memory. Who we are, how we are seen and how small gestures can be charged with meanings and intentions, sometimes hidden, sometimes not so much.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.

What does your hair say about you? With this question, we approached more than forty people in Salvador, Belém do Pará, Rio de Janeiro and São Paulo and the answers reveal stories of resistance, conquest, affirmation and overcoming. Based on ethnic, age, socioeconomic and gender diversity, we can draw an original portrait of contemporary Brazil from the hair of Brazilians.

Guitarist Lanny Gordin was one of the fundamental characters in the transformation of Brazilian music from the 1960s onwards. He electrified Gal Costa, Gilberto Gil, Caetano Veloso and Jards Macalé, among others. Lanny reveals his libertarian process of composition and current thinking, embarking on an unusual odyssey through China, his birthplace, and Brazil, the country where he lives.

Berenice is a girl whose beauty is sometimes confuses you with your joy of living. Your place favorite is the field where she runs with a wide smile on your face. Aegean, depressed and with a weak health lives in the mansion's office of your family. Your relationship with the world occurs through the books that decorate your library. From the meeting between these two unhealthy fixation is born. Free adaptation tion of the homonymous tale by Edgar Allan Poe