Denise Vindevogel

How many rounds you do have to spin on the dance floor until all your dreams come true? Eugene, Gino, Christina and their friends are already past their prime. But that doesn't stop them to search for love and sex. They meet in Paris daily in dimly dance clubs where they express their desire for living a full life in togetherness through dancing. And if prince charming is reluctant to appear the well-heeled ladies spent some money for lessons with 'taxi boy' Michel. Michel dances with them for money - and behaves like a real gentleman. In search of love both - men and women - overcome nearly every obstacle, even if in many cases it doesn't bring them closer to their aim.

As war-ravaged South Sudan claims independence from North Sudan and its brutal President, Omar al-Bashir, a tiny, homemade prop plane wings in from France. It is piloted by eagle-eyed documentarian Hubert Sauper, who is mining for stories in a land trapped in the past but careening toward an apocalyptic future.

'The Colour of the Sacrifice' hands over to these men, for the greater part enlisted by force, who came from the colonized countries and played a crucial role during the Second World war.

Africa in the sixties. The Nile perch, a ravenous predator, is introduced into Lake Victoria as a scientific experiment, causing the extinction of many native species. Its meat is exported everywhere in exchange for weapons, creating a globalized evil alliance on the lake shores. An infernal nightmare in the real world that wipes out Darwin's Theory of Evolution.

Three no-budget semi-professional filmmakers finally get their due in this witty but respectful documentary. Director Frederic Sojcher visits three fellow Belgian auteurs whose ambitions outstrip their budgets, or their recognition. Max Naveaux is a projectionist who decided to take a stab at making movies himself, putting together small-scale war films whose realism was heightened by the fact that the Belgian Ministry of Defense gave him permission to use real bullets for one of his movies. Schoolteacher Jacques Hardy has dabbled in creating film noir, costume horror, and comic-book adventures, most starring his friend Christian Vranken, who makes his living as a church caretaker and insists on casting approval for his female co-stars. And Jean-Jacques Rousseau is a self-styled surrealist whose commitment to obscurity is great enough that he insists on being interviewed while wearing a ski mask.

John Hurt stars as a scandal-hit member of parliament, dispatched to the political backwaters of the European Commission in Brussels as penance for his failures. However, once there he stumbles upon a chemical weapons outrage that points to a sinister political-industrial conspiracy.

This standard slice-of-life drama is about Dju Dibonga (Richard Courcet), a young man who leaves his home on Cabo Verde, an island of Portuguese dependency off the coast of Africa, to go to Luxembourg and search for his father. Far from his home village and unfamiliar with the large city, the young black man forms an unlikely friendship with a down-and-out white policeman whose only consolation in life is found at the bottom of a bottle. Their developing companionship forms the main focus of this movie directed by Pol Cruchten.

Once upon a time a carnivorous advertising methodist (Richard Bohringer) finds himself stuck between floors in an old elevator. The owner of the deserted building (Ute Lemper) does not help, but plays with him like a prey trapped. To get out, he threatens, attempts to seduce, to deceive, to be honest. After this confrontation for several days...

Three years after the wedding husband Richard starts to set up his wife, the teacher Marion, with his love and jealousy. He wants to have a baby too. Her best friend and the head of the school only see the nice husband. Antoine, the fiend's brother, is the only one believing her. Everyone else starts to believe that Marion is getting insane is about to become a mental case. Marion moves out, but it's not over. Richards terrorizes her and even starts to get violent. Her only solution is to move to Antoine but that doesn't make it only worse ...

Cape Verde, 1964. At the feet of a mighty volcano, the traditional Cape Verdean society is undergoing a steady change. The old land-owning aristocracy is disintegrating. A class of "mulattos" begins to emerge, with a trade-based financial power that threatens the landlords. A new identity arises, a mix of old and new, of African and Portuguese culture, sensual and dynamic. The songs of Cesária Évora follow this inevitable transformation. From the novel by Henrique Teixeira de Sousa.

Pregnant girl in trouble teams up with a young boy to find the mother of the boy.

Belgium, 1980. On the banks of the Meuse river, against the background of a steel-producing city, factories close down one after another and lay off workers. One of those made redundant is Fabrice, who, at thirty-five, is proud of his trade, rendered mythical by fire and steel, but feels he has become useless. His wife, Céline, tries to renew his interest in life. Despite a few moments of rediscovered happiness, Fabrice remains trapped in his confusion and one day disappears. Céline, her intense love leading the way, goes looking for him and eventually finds him. Once again, she tries to save him from himself. Can love resuscitate a languishing man? That is Céline's wager.

В фильме отражен этап эволюции характера главного героя, с его взрослением и становлением, которое происходит благодаря важным для него встречам и знакомствам.

A son is accused of involuntary manslaughter while his younger brother is put in a foster home... .

Знаменитый оперный певец Жоаким Даллейрак неожиданно и необъяснимо покинул сцену, и начал учить вокалу юную Софи, и Жана, молодого вора, подобранного на улице. Отношения между учителем и учениками непросты, и вскоре им предстоит принять участие в вокальном конкурсе, организованном заклятым врагом Даллейрака.

In an apparently empty airport, a Jewish family has gathered to greet one of its members who has come there to be with them. However, the airport is actually the ante-room of Death, and the family member is a recently deceased American survivor of the Holocaust. Although the party begins by greeting the man with warmth and affection, the gathering soon degenerates into a squabble about why most of those assembled failed to heed the warnings about the Holocaust and flee Germany.

In the Brussells suburb known as "Bear Cage," a poor grocer is at odds with his sexually hyperactive and fashionably Maoist son, who is also a college student. When the students at the college stage a protest in which his son is involved, his exasperation mounts.

This is a film which was made in Belgium in the early '60s and was never released. However, it somehow got included in the American Oscar category for "Best Foreign Film," and was finally released in its home country in 1971. It explores the issues of prejudice and superstition in the Belgian countryside through the troubles of a middle-aged farmer whose mother has been accused of being a witch. In French, this picture is based on a true story which took place in the late 1920s and early '30s.

In a French seaside town, at a boarding house for civil servants recovering from surgery and maladies, the six male residents' lives change dramatically when two women arrive: Catherine, lively, sexually liberated, willing to kiss, dance, and sleep with the men, and Leonie, reserved, formal, conservative. Leonie finds herself attracted to Leon, a Belgian who was a mercenary in Katanga in 1964, wounded and carrying psychological scars as well. The other men continually play practical jokes on Leon, some of them cruel. As Leon courts Leonie, his horrid mother brings him emotional distress as do his memories of war. Can the two of them get past these obstacles?