Wang Bing

Wang Bing is one of the greatest documentary-makers alive today, and his films offer a very insightful overview of the transformations occurring in Chinese society. Here, Dominique Auvray conducts an interview that, in addition to the biographical information, focuses above all on the relationship with things unsaid: Wang Bing attempts to do justice to his theme and the testimonies he’s gathered, but he stumbles over the words, struggling to keep his emotions in check. The pain of tackling history shows through the awkward speech.

One day my old friend Wang Bing, a Chinese director living in Beijing, called me and suggested to go to Yunnan where he shoots a documentary. I've always been curious about his shooting scene. All along the winter I've followed Wang Bing with my camera from the psychiatric hospital in the nameless suburb city to the jungle near the border to Laos. There are the zona folded in wind and fog. This documentary is the record of that winter, the essay about the people of China, and the adventure-action movie done by friendship.

Liming is a worker district close to Shanghai – the richest city in China. Every year, many young people leave their villages and move there. They are between 17 and 20, all from rural Yunnan Province, 2,500 km west, where the Yangtze River has its source. These young Yunnanese often live at their place of work, in dormitories, unsanitary rooms, or sometimes in small studios. Time and space to meet is missing them. So they communicate through QQ, MSN China. They live as adults but they are teenagers, and the unstable situation, economic pressures, geographical dispersion, burn their innocence and youth. Wang Bing will spend a year with them in Liming: at work, at home, on the Internet, every day of their professional, romantic, and friendly relations. At the end of the year he will follow them in the opposite direction to their province of origin, to be with their family and celebrate Chinese New Year.

In Gansu Province, northwest China, lie the remains of countless prisoners abandoned in the Gobi Desert sixty years ago. Designated as ultra-rightists in the Communist Party’s Anti-Rightist campaign of 1957, they starved to death in the reeducation camps. The film invites us to meet the survivors of the camps to find out firsthand who these persons were, the hardships they were forced to endure and what became their destiny.

In Gansu Province, northwest China, lie the remains of countless prisoners abandoned in the Gobi Desert sixty years ago. Designated as ultra-rightists in the Communist Party’s Anti-Rightist campaign of 1957, they starved to death in the reeducation camps. The film invites us to meet the survivors of the camps to find out firsthand who these persons were, the hardships they were forced to endure and what became their destiny.

In Gansu Province, northwest China, lie the remains of countless prisoners abandoned in the Gobi Desert sixty years ago. Designated as ultra-rightists in the Communist Party’s Anti-Rightist campaign of 1957, they starved to death in the reeducation camps. The film invites us to meet the survivors of the camps to find out firsthand who these persons were, the hardships they were forced to endure and what became their destiny.

In Gansu Province, northwest China, lie the remains of countless prisoners abandoned in the Gobi Desert sixty years ago. Designated as ultra-rightists in the Communist Party’s Anti-Rightist campaign of 1957, they starved to death in the reeducation camps. The film invites us to meet the survivors of the camps to find out firsthand who these persons were, the hardships they were forced to endure and what became their destiny.

Gao Ertai (1931) is an artist, teacher, philosopher who, in the 1950s, was imprisoned in the Jiabiangou Labour Camp. The film works as a diptych with Fengming, the confessional story of another victim of reprisals, and closes a vast film series on those who disappeared.

67-летняя Фан Сюин живет в небольшой деревушке на юге Китая. На протяжении нескольких лет она страдает болезнью Альцгеймера, симптомы которой прогрессировали, а лечение не помогало, из-за чего ее отправили домой. Сейчас она прикована к постели и окружена родственниками и соседями, которые составляют ей компанию в последние дни жизни.

67-летняя Фан Сюин живет в небольшой деревушке на юге Китая. На протяжении нескольких лет она страдает болезнью Альцгеймера, симптомы которой прогрессировали, а лечение не помогало, из-за чего ее отправили домой. Сейчас она прикована к постели и окружена родственниками и соседями, которые составляют ей компанию в последние дни жизни.

67-летняя Фан Сюин живет в небольшой деревушке на юге Китая. На протяжении нескольких лет она страдает болезнью Альцгеймера, симптомы которой прогрессировали, а лечение не помогало, из-за чего ее отправили домой. Сейчас она прикована к постели и окружена родственниками и соседями, которые составляют ей компанию в последние дни жизни.

67-летняя Фан Сюин живет в небольшой деревушке на юге Китая. На протяжении нескольких лет она страдает болезнью Альцгеймера, симптомы которой прогрессировали, а лечение не помогало, из-за чего ее отправили домой. Сейчас она прикована к постели и окружена родственниками и соседями, которые составляют ей компанию в последние дни жизни.

67-летняя Фан Сюин живет в небольшой деревушке на юге Китая. На протяжении нескольких лет она страдает болезнью Альцгеймера, симптомы которой прогрессировали, а лечение не помогало, из-за чего ее отправили домой. Сейчас она прикована к постели и окружена родственниками и соседями, которые составляют ей компанию в последние дни жизни.

The town of Zhili accounts for 80 percent of China's output of children's clothes. 15 Hours was shot in August 2016. Zhili, part of the city of Huzhou in the province of Zhejiang, is home to around 18,000 small factories for children's clothing, manned throughout the year by over 200,000 migrant workers. In the 1980s, Zhejiang saw the emergence of a private capital-based garment industry open to any and all operators prepared to invest in flexible business models based on mutual credit or leasing. This film documents one day in the lives of the workers of 68 Xisheng Road in Zhili.

In a fast growing city of East China, migrants have been arriving and living for a dream of a better life. But what they find there is little opportunities and poor living conditions that push people, even couples, into violent and oppressive relations. Xiao Min, Ling Ling and Lao Yeh are some of the characters of this bitter chronicle of today China.

The Ta'ang or Palaung people, an ethnic minority living in the mountainous area between Myanmar's Kokang region and China's Yunnan province, have historically suffered many forced migrations due to war. When their survival is threatened again in 2015, thousands of them flee across the border. Filmmaker Wang Bing accompanies them and becomes a privileged witness to a human story that is both a modern reportage and a mythical epic.

The Ta'ang or Palaung people, an ethnic minority living in the mountainous area between Myanmar's Kokang region and China's Yunnan province, have historically suffered many forced migrations due to war. When their survival is threatened again in 2015, thousands of them flee across the border. Filmmaker Wang Bing accompanies them and becomes a privileged witness to a human story that is both a modern reportage and a mythical epic.

The Ta'ang or Palaung people, an ethnic minority living in the mountainous area between Myanmar's Kokang region and China's Yunnan province, have historically suffered many forced migrations due to war. When their survival is threatened again in 2015, thousands of them flee across the border. Filmmaker Wang Bing accompanies them and becomes a privileged witness to a human story that is both a modern reportage and a mythical epic.

With Taiwan remaining in the grip of martial law in 1982, a group of filmmakers from that country set out to establish a cultural identity through cinema and to share it with the world. This engaging documentary looks at the movement's legacy.

Wang Bing filmed "Traces" in 2005, during the search for locations for his film "The Ditch", in former "labour camps" in the Gobi Desert, where thousand of political prisoners had died of hunger. For the first time, he used 35mm black and white film (a gift from artist Yang Fudong) to capture this landscape condemned to disappear. With no sound, the film records the final, barely visible traces of human lives: bones, clothing, footsteps... Drawing on experimental documentary, this short video echoes other subjects dear to Wang Bing : the story of the campaign against the "rightist elements" in the early 1950s and the reeducation and hard labour camps established before the Cultural Revolution. This film, which was not edited until 2014, was first presented at the Centre Pompidou the same year and then again at the Galerie Chantal Crousel in 2018.

In 2010, while he was filming "Three Sisters" in the mountain of Yunnan province, Wang Bing met two teenagers, Yonggao and Yongjin, whose father, a stonemason, had gone to the city in the hope of finding work. Wang Bing met up with them again in 2014, when they had been reunited with their father after four years in Fumin. For about a month, Wang Bing filmed their daily lives in the single squalid room that was their home. The fixed camera recorded the micro-events that punctuated their days : their father leaving for work, the youngsters themselves waking up, breakfast time, in front of the television, etc.

In 2010, while he was filming "Three Sisters" in the mountain of Yunnan province, Wang Bing met two teenagers, Yonggao and Yongjin, whose father, a stonemason, had gone to the city in the hope of finding work. Wang Bing met up with them again in 2014, when they had been reunited with their father after four years in Fumin. For about a month, Wang Bing filmed their daily lives in the single squalid room that was their home. The fixed camera recorded the micro-events that punctuated their days : their father leaving for work, the youngsters themselves waking up, breakfast time, in front of the television, etc.

In 2010, while he was filming "Three Sisters" in the mountain of Yunnan province, Wang Bing met two teenagers, Yonggao and Yongjin, whose father, a stonemason, had gone to the city in the hope of finding work. Wang Bing met up with them again in 2014, when they had been reunited with their father after four years in Fumin. For about a month, Wang Bing filmed their daily lives in the single squalid room that was their home. The fixed camera recorded the micro-events that punctuated their days : their father leaving for work, the youngsters themselves waking up, breakfast time, in front of the television, etc.

Director Wang Bing casts an understanding and non-judgmental eye on the inmates of a decrepit Chinese mental hospital in this eloquent and emotionally impactful documentary.

Director Wang Bing casts an understanding and non-judgmental eye on the inmates of a decrepit Chinese mental hospital in this eloquent and emotionally impactful documentary.

Director Wang Bing casts an understanding and non-judgmental eye on the inmates of a decrepit Chinese mental hospital in this eloquent and emotionally impactful documentary.

Director Wang Bing casts an understanding and non-judgmental eye on the inmates of a decrepit Chinese mental hospital in this eloquent and emotionally impactful documentary.

В этом киноальманахе самые известные и самые молодые фестивальные режиссёры мира объединились, чтобы отпраздновать семидесятилетний рубеж одного из самых влиятельных фестивалей кино. Каждому режиссёру в рамках полутора минут была дана возможность изобразить свой неповторимый стиль на экране и по-своему признаться в любви кинематографу.

Three sisters aged 10, 6 and 4 have to cope more or less on their own in a remote mountainous region of Yunnan. Terrible poverty in China, shown with gripping compassion by today's best documentary maker. Shorter version of Three Sisters, which premiered in Venice.

The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village set against the stunning mountain landscapes of China's Yunnan province.

The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village set against the stunning mountain landscapes of China's Yunnan province.

The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village set against the stunning mountain landscapes of China's Yunnan province.

The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village set against the stunning mountain landscapes of China's Yunnan province.

Октябрь 1960 года, пустыня Гоби, лагерь Миншуй, часть трудового лагеря Цзябяньгоу. Правые уклонисты и интеллигенты копают канаву, то и дело умирая от недоедания. В связи с временными трудностями построения социализма, то есть по причине отсутствия поставок продовольствия, лагерников отстраняют от работы, отправляя искать себе пропитание в пустыне. Поймавший крысу — счастливец, его с утра не заберёт похоронная команда, тот, кто собрал немного зёрен дикорастущих трав, не так уверен в завтрашнем дне. Дальше будет хуже — зима, смерть, каннибализм. И страшная жизнь в лагере.

Октябрь 1960 года, пустыня Гоби, лагерь Миншуй, часть трудового лагеря Цзябяньгоу. Правые уклонисты и интеллигенты копают канаву, то и дело умирая от недоедания. В связи с временными трудностями построения социализма, то есть по причине отсутствия поставок продовольствия, лагерников отстраняют от работы, отправляя искать себе пропитание в пустыне. Поймавший крысу — счастливец, его с утра не заберёт похоронная команда, тот, кто собрал немного зёрен дикорастущих трав, не так уверен в завтрашнем дне. Дальше будет хуже — зима, смерть, каннибализм. И страшная жизнь в лагере.

Октябрь 1960 года, пустыня Гоби, лагерь Миншуй, часть трудового лагеря Цзябяньгоу. Правые уклонисты и интеллигенты копают канаву, то и дело умирая от недоедания. В связи с временными трудностями построения социализма, то есть по причине отсутствия поставок продовольствия, лагерников отстраняют от работы, отправляя искать себе пропитание в пустыне. Поймавший крысу — счастливец, его с утра не заберёт похоронная команда, тот, кто собрал немного зёрен дикорастущих трав, не так уверен в завтрашнем дне. Дальше будет хуже — зима, смерть, каннибализм. И страшная жизнь в лагере.

The character of this story lives far from the worlds of the material and the spirit. He has built his own subsistence conditions. He often goes to the neighboring villages, although he doesn’t communicate with other people. He collects some waste but doesn’t beg. He prowls about the ruins of deserted villages, as an animal or as a ghost. Under double political and economical pressure, most of people are depriving of their last dignity into a world where it exists a lack of material and spirit. But a human being stays a human being. He is looking for reasons to continue to live. —Wang Bing

The character of this story lives far from the worlds of the material and the spirit. He has built his own subsistence conditions. He often goes to the neighboring villages, although he doesn’t communicate with other people. He collects some waste but doesn’t beg. He prowls about the ruins of deserted villages, as an animal or as a ghost. Under double political and economical pressure, most of people are depriving of their last dignity into a world where it exists a lack of material and spirit. But a human being stays a human being. He is looking for reasons to continue to live. —Wang Bing

The character of this story lives far from the worlds of the material and the spirit. He has built his own subsistence conditions. He often goes to the neighboring villages, although he doesn’t communicate with other people. He collects some waste but doesn’t beg. He prowls about the ruins of deserted villages, as an animal or as a ghost. Under double political and economical pressure, most of people are depriving of their last dignity into a world where it exists a lack of material and spirit. But a human being stays a human being. He is looking for reasons to continue to live. —Wang Bing

It's 1949 and Tiananmen Square is a mess. Overgrown with weeds and thoroughly dilapidated it looks like hell, but it's where Chairman Mao wants to hold the Founding Ceremony for the People's Republic of China on October 1, 1949. And so TIAN AN MEN recounts the heroism, the struggle and the sacrifices of a People's Liberation Army unit as they...clean up and re-decorate the Tiananmen Gate? (Description by Subway Cinema)

The inhabitants of the village of Xi Yang Tang lead lives of extreme poverty and hardship. The children spend most of their time looking after their little brothers and sisters, and helping their parents with everyday chores

About the Chinese drivers who transport coal from the coal fields to the buyers.

About the Chinese drivers who transport coal from the coal fields to the buyers.

This correspondence between Spanish auteur Jaime Rosales and critical chronicler of contemporary China Wang Bing is divided into three short films each consisting of documentary observations.

Filmed in the Inner Mongolian portion of the Gobi Desert, this film follows a group of oil field workers as they go about their daily routine.

Filmed in the Inner Mongolian portion of the Gobi Desert, this film follows a group of oil field workers as they go about their daily routine.

An omnibus project examining, well, the state of the world.

Modern China. On a bright sunny day, in a building site, an industrial complex is being deconstructed. Night falls. The ruins of the factory are empty and silent. Phantoms appear, voices are heard, telling their stories…. From the anthology The State of the World.

The film consists almost entirely of an interview with the elderly He Fengming, recounting her experiences in post-1949 China.

A detailed look at the gradual decline of Shenyang’s industrial Tiexi district, an area that was once a vibrant example of China’s socialist economy. But industry is changing, and the factories of Tiexi are closing. Director Wang Bing introduces us to some of the workers affected by the closures, and to their families.

A detailed look at the gradual decline of Shenyang’s industrial Tiexi district, an area that was once a vibrant example of China’s socialist economy. But industry is changing, and the factories of Tiexi are closing. Director Wang Bing introduces us to some of the workers affected by the closures, and to their families.

A detailed look at the gradual decline of Shenyang’s industrial Tiexi district, an area that was once a vibrant example of China’s socialist economy. But industry is changing, and the factories of Tiexi are closing. Director Wang Bing introduces us to some of the workers affected by the closures, and to their families.

A detailed look at the gradual decline of Shenyang’s industrial Tiexi district, an area that was once a vibrant example of China’s socialist economy. But industry is changing, and the factories of Tiexi are closing. Director Wang Bing introduces us to some of the workers affected by the closures, and to their families.

Four years ago, Kingsley arrived from Nigeria in Guangzhou, China and shared a small room with other Africans in the basement of a commercial building. He converted this modest space into a barber’s shop. Kingsley is keen to start an import and export company and to register it officially in Guangzhou. He works every day until 11 pm then goes to sleep in a chair at McDonald’s. He must also send money to his wife, so despite all his efforts, he is still unable to put aside enough money to register his business. In mid-November 2019, he goes back to Lagos to renew his visa. There, he and his wife rent a small stall in the Ikotun Market in the suburbs. But business is hard. Early in 2020, Kingsley is due to head back to China to continue his quest, but with all travel blocked by the Covid-19 epidemic, he remains stuck in Nigeria. Meanwhile, in Guangzhou, the director meets Evelyn, a Nigerian woman, trying to survive with her 6-year-old daughter and with another one on the way.