Avi Mizrahi

A school trip to Shoah memorials confronts young Israelis with a part of their identity and simultaneously with emotions and dynamics among themselves. A living appropriation of the past anchored in the present.

He is known as the Nazi officer who saves "The Pianist" -Wladyslaw Szpilman, in the Roman Polanski film, but his German hometown from which he ran the local school and went to the war, still refuses to recognize him as a hero. 70 years after the end of the war, a group of residents demand to commemorate the Nazi Officer, Wilm Hosenfeld, in the local school and the reactions are stormy. In the meantime, Hosenfeld's grandchildren discover their grandfather's secret diaries in which he documented Nazi war crimes and they embark on a journey of discovery. During this journey, they will find out that their grandfather was a serial savior and aside from "The Pianist", another 60 people owe him their lives.

At the age of 12 Shauly receives his first camera. 14 years later he finds the recordings. From his mature perspective, Shauly returns to the child he once was, to his cinematic attempts and to his biggest secret which only the camera caught.

Menachem, a former frontman for a rock band, is now religious, and a father to a six-year-old. When his daughter is diagnosed with cancer, he must find a creative solution to fund the expensive treatments. He reunites his band for one last tour. The journey to save his daughter exposes old wounds and allows him to reconnect with his secular past. Menachem understands that only a new connection to his past and to his music can pave the road to his own redemption.

En Berlín, Oren, un ingeniero constructor israelí que trabaja periódicamente en un gran proyecto, se encapricha del pastelero Thomas. El romance ni siquiera parece haber empezado propiamente cuando Thomas descubre que Oren ha muerto en un accidente de coche en Jerusalen. Thomas viaja allí sin saber exactamente qué es lo que está buscando. Sí halla, con todo, el café del que es propietaria la mujer de Oren, Anat, quien no tarda en ofrecerle un empleo de lo más básico, consistente en limpiar y fregar cacharros. Thomas no revela su talento hasta el cumpleaños del hijo de Anat, cuando decide preparar una sorpresa bajo la forma de una confección de pastas. Esto no acaba de sentar bien al religioso Motti, el hermano de Oren. A eso hay que sumar un hecho simple: Thomas es alemán, la comida que prepara un goy no es de conformidad con la ley judaica y un café en Jerusalem pierde clientes sin el certificado kosher.

David is discharged from the army after serving for 27 years. He returns to his home and family after being distanced from them for years, and tries to find himself in his new civilian life. He believes that, like his friends who retired from the military before him, he too will find his way in some managerial position in the private sector, but he has difficulties adapting to the pace of the “new Israel”, a competitive culture obsessed with success and money.

An activist couple finds a temporary shelter in a decaying flat at the verge of the city after taking part in an anarchist action. He's obsessively trying to make the place a safe haven while she longs back to the riots. The film was made after the Tel-Aviv riots for social justice and it shows the conflict between the will to fight for change and the need in a more quiet and bourgeois life. The conflict is represented by the two characters and by the tension between the shut interior and the chaotic urban exterior.

An activist couple finds a temporary shelter in a decaying flat at the verge of the city after taking part in an anarchist action. He's obsessively trying to make the place a safe haven while she longs back to the riots. The film was made after the Tel-Aviv riots for social justice and it shows the conflict between the will to fight for change and the need in a more quiet and bourgeois life. The conflict is represented by the two characters and by the tension between the shut interior and the chaotic urban exterior.