Joaquim Pinto

Once upon a time, the last days of 2028. This world’s disarray, no more no less than ever. Accommodate, adapt, evolve. The inability to live. The endless survival. Angela, a retired history teacher, has long lived in voluntary isolation, locked in an apartment in Lisbon. All her life, she refused conventions. Today, on Christmas Eve, she is faced with a “trivial” decision. Hospitality.

Once upon a time, the last days of 2028. This world’s disarray, no more no less than ever. Accommodate, adapt, evolve. The inability to live. The endless survival. Angela, a retired history teacher, has long lived in voluntary isolation, locked in an apartment in Lisbon. All her life, she refused conventions. Today, on Christmas Eve, she is faced with a “trivial” decision. Hospitality.

The earth, life and death, indifference and affection, abandonment, faith. Words and silence, light and shadow, the endless survival, the inability to love. A trilogy set in 2017, 2028, 2037. Three women of different generations and backgrounds cross paths; their tentative steps to fully exist evoke fragments of stories, bringing real life experiences and events into each character.

The earth, life and death, indifference and affection, abandonment, faith. Words and silence, light and shadow, the endless survival, the inability to love. A trilogy set in 2017, 2028, 2037. Three women of different generations and backgrounds cross paths; their tentative steps to fully exist evoke fragments of stories, bringing real life experiences and events into each character.

The earth, life and death, indifference and affection, abandonment, faith. Words and silence, light and shadow, the endless survival, the inability to love. A trilogy set in 2017, 2028, 2037. Three women of different generations and backgrounds cross paths; their tentative steps to fully exist evoke fragments of stories, bringing real life experiences and events into each character.

A look back at the history of Brancusi's futuristic golden bronze phallus "Princess X" that is in fact a bust of Napoleon's incredible great-niece, Marie Bonaparte.

A long-hidden, personal doc about leaving a beloved house by the late, revered Portuguese director Manoel de Oliveira.

Decisive shifts in the oceans have caused significant problems in the eponymous village in the Azorean archipelago, where fishing has long been a tradition and an essential livelihood. Pedro is a young man confronted with the problem of how to carry on despite this crisis (and the inherent dangers of working at sea). Pinto and Leonel follow Pedro over the full, yearlong cycle of seasons, capturing the rhythms of life and work in a changing community. - FilmLinc

Decisive shifts in the oceans have caused significant problems in the eponymous village in the Azorean archipelago, where fishing has long been a tradition and an essential livelihood. Pedro is a young man confronted with the problem of how to carry on despite this crisis (and the inherent dangers of working at sea). Pinto and Leonel follow Pedro over the full, yearlong cycle of seasons, capturing the rhythms of life and work in a changing community. - FilmLinc

Decisive shifts in the oceans have caused significant problems in the eponymous village in the Azorean archipelago, where fishing has long been a tradition and an essential livelihood. Pedro is a young man confronted with the problem of how to carry on despite this crisis (and the inherent dangers of working at sea). Pinto and Leonel follow Pedro over the full, yearlong cycle of seasons, capturing the rhythms of life and work in a changing community. - FilmLinc

Adaptación del poema de Pessoa

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

(¿Y ahora qué? Recuérdame) narra la lucha del propio director Joaquim Pinto contra el virus del SIDA y la hepatitis C, enfermedades a las que el realizador portugués combate desde hace casi 20 años. El film es la crónica de un año de estudios clínicos con drogas y toxinas aún no aprobadas. Una reflexión abierta y ecléctica sobre el tiempo y la memorias, sobre las pandemias y la globalización, y sobre cómo sobrevivir a las expectativas. (FILMAFFINITY)

A film essay on origin, life, religion, decay and more.

A film essay on origin, life, religion, decay and more.

A film essay on origin, life, religion, decay and more.

A film essay on origin, life, religion, decay and more.

A visualization of Alberto Caeiro's (Fernando Pessoa's) poem 'O Guardor de Rebanhos' (The keeper of Herds AKA the keeper of Flocks).

THE GOSPEL ACCORDING TO JOHN read by Luis Miguel Cintra, one of the most prominent Portuguese actors. A glimpse at a personal experience of Jesus, filmed outdoors, from dawn to sunset, and materialized in the grain of the voice, the expression, control, rhythm and breath of the actor himself.

Adaptación libre y cinematográfica de uno de los cuentos más famosos del francés Barbey d´Aureville (1808-1889), incluido en el libro Les Diaboliques. Roberto es uno de esos hombres para los que la simulación es todo un arte. Para unos, se trata de un caballero refinado; para otros un libertino. En cualquier caso, Roberto es un hombre sumido en el más profundo de los aburrimientos, ya que ha agotado y satisfecho todos los placeres de la vida. Hasta que conoce a una cortesana que le introduce en una historia de amor verdadero, pero también de pasados imperfectos.

Una historia sobre el arte y los hombres cultos, y sobre como su arte a arte y su cultura se revelan inútiles ante las duras realidades de la vida del siglo XX.

Una historia sobre el arte y los hombres cultos, y sobre como su arte a arte y su cultura se revelan inútiles ante las duras realidades de la vida del siglo XX.

Una historia sobre el arte y los hombres cultos, y sobre como su arte a arte y su cultura se revelan inútiles ante las duras realidades de la vida del siglo XX.

This contemplative piece, an exploration of time’s passage and the permanence of nature, sets Beethoven’s “Sonata em sol menor” against images of farmers tilling the soil and flowers carried along by a brook. - FilmLinc

Mesmerized by the songs of Peroguarda villagers in southern Portugal’s Alentejo region, young Portuguese modern poet Antonio Reis, Corsican researcher of Portuguese folk music Michel Giacometti, and film director Paulo Rocha visited the village one after another in the late 1950s. This work refreshes the soul and flows with songs and poetry seeped in sadness, as well as the atmosphere of the quiet sea and village, fields adorned with vibrant red flowers, and roads traveled by Reis and the others, while interspersing images from Paulo Rocha’s films.

An impossible love. Two young people who love each other. Vera and João can’t find in this life the space, time, or identity to resolve their love story.

The Portuguese Revolution (1974-75) seen through the eyes of some of the most important photographers and filmmakers that witnessed the event. Their dreams and expectations and what came out of the revolution. With outstanding historical footage.

Monteiro moved far away from the visual opulence defined by his earlier films with his inspired adaptation of radical Swiss writer Robert Walser’s anti-fairy tale. Carefully restricting the image track, Monteiro maintains an almost totally black screen in order to focus instead on the voices of Snow White, the Prince, the Queen and the Hunter, engaged in an extended debate about love, free will and the events leading up to the fateful attempt on the maiden’s life. Despite its visual austerity, Snow White is haunted by the arresting images with which it begins – infamous black-and-white photographs of Walser lying dead in the snow after his heart attack outside a Swiss asylum at the age of seventy-eight, a strange realization of the “death of the author” so central to postmodern literary criticism.

A touching and tragic real life story about a group of Portuguese fishermen who get caught in the middle of a storm in the Tejo river (Lisbon) and struggle to survive.

A short-film in 35 mm, black > white stages a day in which the main character discovers that she stopped seeing in color. Written as photographer’s film, it was shot on several locations in Lisbon. It is the only purely fiction work by the author.

En un viejo parque helado y solitario, dos sombras se encuentran: la de Dios y la de un Mensajero. Este le entrega al vagabundo una maleta repleta de dinero. En un lago cercano, la joven Joana está a punto de ahogarse; Joao le salva la vida y la conduce, desvanecida, a un convento de monjas. Después vuelve al parque a recuperar la maleta y su precioso contenido: por suerte, nadie ha tocado nada

En un viejo parque helado y solitario, dos sombras se encuentran: la de Dios y la de un Mensajero. Este le entrega al vagabundo una maleta repleta de dinero. En un lago cercano, la joven Joana está a punto de ahogarse; Joao le salva la vida y la conduce, desvanecida, a un convento de monjas. Después vuelve al parque a recuperar la maleta y su precioso contenido: por suerte, nadie ha tocado nada

"Com Cuspe e com Jeito Se Bota no Cu do Sujeito" observes a transvestite cook making a typical Brazilian plate, feijoada à brasileira.

Lúcia is an independent woman who lives alone in Lisbon. Her father commits suicide leaving her a message on phone recorder, revealing a letter he wrote. However Lúcia can't find it in her father's house. On that visit she ends up meeting with her mother, a known political activist with whom she has a distant and tense relationship. In hope of finding the letter, Lúcia leaves to the farm where she grew up, on an isolated location. There she reencounters Álvaro, an old childhood companion, who shares a little life time he has left between roses and the piano, and the guardian angel that follows and protects her through nocturnal wanderings.

Two actors performing in Strindberg's "Inferno" as God and Lucifer, find themselves competing in real life as well. One of them, Henrique, has spiritual obsession with John Wayne and his way of walking. He and de Dieu, his fellow actor who plays Lucifer and also directs the Strindberg play, engage in a philosophical and spiritual tug-of-war, especially when they meet an author named God, who has plans for another drama to feature both actors.

Chico wakes up on his 30th birthday to the sound of his girlfriend singing “Happy Birthday” to him on his answering machine. When João wakes up in bed next to him, he realizes that this is not his typical birthday.

The story of a neurotic bachelor who, after marrying a beautiful woman, submits her to increasingly deranged accusations of infidelity and pleas for forgiveness.

Lord knows where João de Deus has been. He's come home wounded in the head. He's got a bit of the soundtrack to Johnny Guitar in his head. Strangely enough, there is no sign of the hole in his head. Day breaks over the city. Further strolls are in sight. It is said that Mr. Monteiro, the alter ego of João de Deus, occasionally goes out with Nicholas Ray. At least, they've been seen together.

Un maduro y fetichista artesano del helado portugués, João de Deus, seduce a jóvenes y bellas señoritas para poder colmar sus extrañas obsesiones sexuales, como aumentar su colección de vello púbico. Cuando la hija de un carnicero de la localidad se convierte en su último objeto de deseo, empezarán los problemas.

A portrait of a group of teens from a Rio de Janeiro slum learning to surf.

João de Deus receives a treat from a friend, unclogs his bathtub, and contemplates Lisbon from his window.

This dark and intense drama follows the slow and painful destruction of a young, passive woman as she watches her family fall apart. Maria is the shy and dutiful daughter upon whose shoulders the family traumas have fallen. In addition to a regular job she cooks, cleans, and studies. Her parents offer no assistance as her father is blind, with a tendency towards violence when drinking. His wife, the focus of his violence is terribly unhappy. After a particularly brutal beating, Maria's brothers rise up against the father and end up leaving the home. It is up to Maria to try to bring the factions together. Maria's pressures increase after she calmly stabs her boss during an attempted rape, and then copes with her mother's suicide.

This dark and intense drama follows the slow and painful destruction of a young, passive woman as she watches her family fall apart. Maria is the shy and dutiful daughter upon whose shoulders the family traumas have fallen. In addition to a regular job she cooks, cleans, and studies. Her parents offer no assistance as her father is blind, with a tendency towards violence when drinking. His wife, the focus of his violence is terribly unhappy. After a particularly brutal beating, Maria's brothers rise up against the father and end up leaving the home. It is up to Maria to try to bring the factions together. Maria's pressures increase after she calmly stabs her boss during an attempted rape, and then copes with her mother's suicide.

Jan thinks he is Swedish-Danish, but after his mother's death he discovers he was adopted. As his world begins to fall apart, he decides to find his birth parents. The hunt leads him to Portugal - in a taxi - where more surprises await him.

Redheaded twins Armando and Beatriz always dreamed of being firefighters but during a rainy, uneventful winter they find themselves spending less time putting out infernos than they do helping neighbors who’ve locked themselves out of their apartments. This is how Armando meets a pretty young woman with whom he begins a tentative courtship. But soon a rift grows between the siblings and, spurred by Armando’s exaggerated stories about his nascent relationship, Beatriz begins experiencing aural hallucinations that can only be remedied through music and, finally, the love of a stranger. Pinto made this impassioned fairy tale as part of a series of films about the four elements. - FilmLinc

The story of a child who faces the emptiness that surrounds the figure of his parents, disappeared in Africa.

Nogueira, a man in his fifties, is a relic of times long past. While the youngsters at the school where he works as a caretaker still think the world is their oyster, Nogueira knows that, for him, most doors have long closed.

Johnny Fortune (Damon Lowry) is no good to anyone, not mean, but just no good. Surrounded by violence and dishonesty, Johnny lives with Kate. Johnny messes up, he loses a lot of money, his girlfriend Kate's money. Alone, desperate and on the run from a couple of hit-men, he applies for a job as an entertainer's assistant becoming a dancing bear. Unwittingly learning of secrets around him, his past catches up with him.

Lisboa, 1989: Un pobre diablo de mediana edad vive en el cuarto de una pensión barata y familiar, en el casco antiguo de la ciudad. Atormentado por una enfermedad y por vicisitudes de orden diverso, el idiota, que se alimenta de Schubert y quizás de una vaga cinefilia como forma de resistencia frente a la miseria, es puesto de patitas en la calle tras un intento frustrado de atentar contra la virtud de la hija de la dueña de la pensión. Solo y privado de recursos, se ve confrontado con la dureza del espacio urbano y es internado en un hospicio, de donde saldrá con la firme determinación propia del hombre libre, y con una misión “rica y extraña” que le ha sido encomendada por un viejo amigo, enfermo mental como él: “!Ve y dales trabajo!”.

Laura lives in the country with her considerably older husband. When Nuno, her brother who study in Lisbon, pays a visit, he realizes that his sister does not have a happy life. He initiates a friendship with a worker on the farm. The circumstances turn Laura and Nuno against each other... Portrays the repressed sexuality and homosexual desire in a rural setting and elliptically and delicately the small farming community that serves as the backdrop for the impossible relationships pursued by Laura and her brother.

Laura lives in the country with her considerably older husband. When Nuno, her brother who study in Lisbon, pays a visit, he realizes that his sister does not have a happy life. He initiates a friendship with a worker on the farm. The circumstances turn Laura and Nuno against each other... Portrays the repressed sexuality and homosexual desire in a rural setting and elliptically and delicately the small farming community that serves as the backdrop for the impossible relationships pursued by Laura and her brother.

Laura lives in the country with her considerably older husband. When Nuno, her brother who study in Lisbon, pays a visit, he realizes that his sister does not have a happy life. He initiates a friendship with a worker on the farm. The circumstances turn Laura and Nuno against each other... Portrays the repressed sexuality and homosexual desire in a rural setting and elliptically and delicately the small farming community that serves as the backdrop for the impossible relationships pursued by Laura and her brother.

The young girl, Antónia Margarida Castelo Branco, is handed over by her mother to Brás Telles de Meneses because of the obscure interests between rural aristocratic families in the North. Brás is a ruined man, a bohemian with a reputation for violence and erratic behaviour. Antonia’s fortune is the first sacrifice made by the young wife. Fascinated by the man who humiliates and ill-treats her, she follows him in a pilgrimage to increasingly barren lands, to increasingly less hospitable houses.

The young girl, Antónia Margarida Castelo Branco, is handed over by her mother to Brás Telles de Meneses because of the obscure interests between rural aristocratic families in the North. Brás is a ruined man, a bohemian with a reputation for violence and erratic behaviour. Antonia’s fortune is the first sacrifice made by the young wife. Fascinated by the man who humiliates and ill-treats her, she follows him in a pilgrimage to increasingly barren lands, to increasingly less hospitable houses.

This odd film is a major representative of an even odder film genre: direct-to-celluloid opera. It was commissioned by the Portuguese master of style, director Manoel de Oliveira from composer João Paes. Musically, it ranges from 19th-century romanticism to popular, modernist and even "post-modernist" styles. In the initially tame story, a host-narrator tells the story of a wedding between the two lovebirds: Viscount d'Aveleda and the beautiful Marguerite. However, what happens in the bridal chamber is incredibly bizarre. The events after that are even stranger (the film out-does even Luis Buñuel in that department), and the wedding guests and family indulge in cannibalism, among other perversions.

A film adaptation of the Charles Dickens novel "Hard Times" set in a Portuguese industrial town of the 1980s.

12-year-old Miguel is punished because he has not done his homework properly: he must stay at his aunt's inn for holidays. First bored, then a friendship begins between him and other inn's regular holiday-makers, like maid Luisa or fisherman João. But doctor Fernando's arrival is going to overwhelm the place's peaceful life and to change Miguel's mind.

12-year-old Miguel is punished because he has not done his homework properly: he must stay at his aunt's inn for holidays. First bored, then a friendship begins between him and other inn's regular holiday-makers, like maid Luisa or fisherman João. But doctor Fernando's arrival is going to overwhelm the place's peaceful life and to change Miguel's mind.

12-year-old Miguel is punished because he has not done his homework properly: he must stay at his aunt's inn for holidays. First bored, then a friendship begins between him and other inn's regular holiday-makers, like maid Luisa or fisherman João. But doctor Fernando's arrival is going to overwhelm the place's peaceful life and to change Miguel's mind.

12-year-old Miguel is punished because he has not done his homework properly: he must stay at his aunt's inn for holidays. First bored, then a friendship begins between him and other inn's regular holiday-makers, like maid Luisa or fisherman João. But doctor Fernando's arrival is going to overwhelm the place's peaceful life and to change Miguel's mind.

Una joven que trabaja como vendedora en el negocio de música de un centro comercial, quiere alguien con quien compartir sus secretos. No puede ser su madre, distante a causa de su inminente separación; tampoco su hermana preadolescente, ni su tía, que emigró a Francia. Ni siquiera su novio. Hasta que un día, la persona que espera Rita llega inesperadamente a su vida. Pero también aparece otro muchacho, y ya sabemos: tres son multitud. Alguien debe partir. (FILMAFFINITY)

This visually striking drama is taken from the classic Japanese novel Tales Of Genji by Marasaki Shikibu. Set in modern Portugal, Joao (Luis Miguel Cintra) is a left-wing political leader and ladies man with a bright future. His ex-wife Isabel (Manuela de Freitas) both loves and hates him as Joao plays on her wavering emotional state. He is sent to Italy to retrieve wayward family member Antonia (Caroline Chaniolleau), the beautiful young woman with a terrorist boyfriend. Joao is forced to recognize his feelings as the political and amorous climate changes around him.

The film relates the painful ending of a love story binding an over-30-year-old woman and a North African, and the beginning and end of a relationship she also has with an “established” journalist. The stories illustrate the absolute claim of a woman who can understand love only in terms of life and death, an attitude that generally makes love appear dramatic, but at least burning and flickering, like the flame that glows in her heart.

Laura Rossellini, a widow from Rome, vacations on the Algarve coast one hot summer. One day while sunbathing, she finds a wounded man named Robert drifting in the surf on a rubber raft. She takes him home, and, after he is revived, learns his story. As they talk, their mutual attraction grows, until a group of armed men suddenly arrive looking for Robert.

Manoel de Oliveira plays his film in three stages: the first part - a play, the second can be roughly defined as a silent film (with the behind the scenes read excerpts from Beckett works), but in the end the director brilliantly performs the same material of the avant-garde exercise. Surprisingly, a joke, repeated three times, each time everything sounds fresh and develops into an almost verbatim adaptation of the biblical "Book of Job" - a spectacular point in a parable about how hard to empathize with other people's misery, when you have your own.

In Africa, during the colonial war, a patrol is lost in the bush and a soldier dies in operation. Twelve years later, in Portugal, the soldier family meets in peace.

In Africa, during the colonial war, a patrol is lost in the bush and a soldier dies in operation. Twelve years later, in Portugal, the soldier family meets in peace.

Albert (Mostefa Djadjam) es un jardinero que está obsesionado con el cultivo de la rosa perfecta. Pero esta obsesión se ve desplazadas por una nueva obsesión, Fernando (Antonio Orlando), a quien sorprende robando las ofrendas devocionales de la pequeña capilla de la finca. Albert retendrá a Fernando en el establo, viniendo amorosamente todos los días para alimentarle y estar junto a él, todo ello bajo la atenta mirada de desaprobación de su madre (Magdalena Moctezuma). Una película con marcadas referencias iconográficas al homoerotismo, sobre todo hacia el final, con imágenes que recuerdan la iconografía de San Sebastián en un intento de crear el ideal romántico de la belleza perfecta.

Jim is a small child who lives in an inn run by his parents. The arrival of a strange captain to the Island they live will trouble his existence and tip him into an universe of adventures.

During the century of the Spanish Gold, Doña Prouhèze, wife of a nobleman, deeply loves Don Rodrigo, who is forced to leave Spain and go to America. Meanwhile Prouhèze is sent to Africa to rule the city of Mogador. Ten years later Rodrigo leaves America and travels to Africa in search of Prouhèze to find out that she died and eventually meeting her daughter.

A sickly young girl is given away by her father to a childless couple. Twenty years later, she marries her adopted father.

A newspaper reporter comes across a man and woman arguing on the beach, and after obligingly driving the woman around when she seeks him out, he takes her back to discover that the man has been murdered. The woman takes off, but the reporter, after many twists and turns, runs into her on a train. They start a relationship, but he had better pay closer attention to how he got to know her in the first place.

When the child Manuel wanders into a garden that is off-limits to him, he meets an unidentified fisherman, and another boy -- the boy is actually himself several years down the road. Manuel experiences three different versions of his encounters in the garden, revealing that fate can have several twists and turns in one's life, depending on decisions that are made early on.

An island retreat. A man, his face bandaged, plays cards nonchalantly. His ex-wife arrives. Conversations happen. (Mubi)

Isidore es una mujer que vive con sus padres adoptivos. Su padre espera que ella se suicide, pero por el contrario, Isidore irá conociendo a extraños personajes que la acompañarán en un viaje metafísico y criminal.

Ana combines straight-on documentary technique with unexpected flights of dreamlike surrealism. The title character, played by Ana Maria Martins Guerra, is a young Portuguese girl who lives with her grandmother. Through their relationship, we are witness to the Cycle of Life: Grandmother takes care of granddaughter until granddaughter is obliged to do same for grandmother. The scenes between the two protagonists are counterpointed with impressionistic camera compositions based upon famous religious paintings. Ana was impressive enough to earn an American art-house release, a rarity for independently produced Portuguese films.

The film was to be a documentary, but evolved during production to a fictional film. It nevertheless adheres strictly to the poems and letters exchanged by two of the most outstanding names of the Modernist Movement, Fernando Pessoa (in Lisbon) and Mário de Sá-Carneiro (in Paris). Their endless conversation was dramatically and suddenly terminated.

The shady side of an Italian textile trade in northern Germany is the subject of this slow-paced but atmospheric drama featuring Alberto Sordi as Totonno, a low-level, petty criminal anxious to move up a somewhat crooked ladder. Rising to the rank of the "dons" -- Don Raffaele (Carmine Ippolito) or Don Gennaro (Pasquale Cenammo) -- is not an easy task, as Totonno is about to find out. In the meantime, Paula (Belinda Lee) provides a romantic distraction, and another would-be entrepreneur opts for the straight and narrow. This uneven feature offers some colorful performances but the sum is less convincing than its parts.

A small group of well-to-do vacationers go on a hiking trip into the woods. Foolishly unprepared to deal with Mother Nature and their situation, they wander around lost for days and weeks, becoming more and more fatigued, hungry, and desperate. A brief encounter with a pair of epicureans on a bridge fails to garner them any of the gluttons' feast due to a language barrier. Eventually their party begins to die, and the survivors ration their meat among them, attaching a religious-type ritual to its dispensation.

Reis and Cordeiro’s undisputable masterpiece exploded the meaning and possibilities of ethnographic cinema with its lyrical exploration of the still resonant myths and legends embodied in the people and landscapes of Portugal’s remote Trás-os-Montes region.