Claude Laydu

This drama about the Carmelite order of nuns is set during the French Revolution. A young woman seeks refuge with the Carmelites because she is terrified of dying during the upheaval. The longer she associates with the nuns the more she is transformed by their faith and devotion. 

Pierre is an engine driver who adopts a small girl, a WWI orphan. A widower, he sees in her the image of her mother.

In the military academy of the Nisida Air Force a new course begins which sees among the new recruits called "chicks": Giorgio, forced by his father after he squandered millions at the gaming table; De Montel son of a general, Mario who wants to follow in the footsteps of his father who died in combat; Antonio who declares himself Neapolitan while coming from the province and Ugo who comes from the north.

A 1955 French crime drama film based on André Héléna's novel of the same name, about a young man's descent into hell with a femme fatale.

Attila, the leader of the barbarian Huns and called by the Romans "The Scourge of God", sweeps onto the Italian peninsula, defeating all of the armies of Rome, until he and his men reach the gates of the city itself.

Gregory Iefommovich Raspoutine is a monk with healing powers and a liking for debauchery who manages to insinuate himself into the court of the Romanoffs thanks to Princess Dikvona. Being the only person able to heal he son of Czar Nicolas II and Czarina Alexandra from his hemophilia, he becomes a very powerful man, which infuriates many.A group of nobles, determined to save the monarchy, start conspiring to murder him.

A greedy advertising executive wants to attract the tourists into a small village:he claims Napoleon slept in the local inn on his was back from Elbe island.

Stuck in a loveless marriage, bourgeois industrialist Francois falls in love with Janine, another man's wife. Francois sets up Janine as his mistress, and she, mercenary soul that she is, likes the set-up so much that she continues the relationship even when her own husband returns from WW II. In the long run, however, Janine is the loser in the situation.

A young priest encounters major problems in the diocese where he must preach the word of the Lord, mainly as a result of hatred caused by differences in classes

Saul De Tarse is a Roman soldier who is making rough all over. He arrives at the Golgotha when the apostles remove the cross. He ruthlessly persecutes the Christians, even though they are his own friends.

Originally titled Nous Sommes Tout des Assassins, We Are All Murderers was directed by Andre Cayette, a former lawyer who detested France's execution system. Charles Spaak's screenplay makes no attempt to launder the four principal characters (Marcel Mouloudji, Raymond Pellegrin, Antoinine Balpetre, Julien Verdeir): never mind the motivations, these are all hardened murderers. Still, the film condemns the sadistic ritual through which these four men are brought to the guillotine. In France, the policy is to never tell the condemned man when the execution will occur--and then to show up without warning and drag the victim kicking and screaming to his doom, without any opportunity to make peace with himself or his Maker. By the end of this harrowing film, the audience feels as dehumanized as the four "protagonists." We Are All Murderers was roundly roasted by the French law enforcement establishment, but it won a special jury prize at the 1952 Cannes Film Festival.

Maria Pilar is the second wife of a gangster of Algiers who has just been arrested. Michel, her husband's son by a first marriage, arrives in Algiers, the town in which he was born but that he left long ago. Charmed by the teenager, his stepmother soon feels a burning passion for Michel. Michel tries to defend himself, but in vain. When he falls for young Sylvie, Maria Pilar gets beside herself with rage.

As part of the fascination in post World War II France with American culture, a young French couple here travel to the US to see for themselves the prosperity they have heard about.

孤高の映画詩人ブレッソンの表現が精神の極みへと向って行く姿勢は、このごく初期の作品にも端的に見られる。それは悩み深き若い司祭を主人公にしているという表層からでなく、その懊悩を突き放すように客体化する、怜悧なまでの映像の力によって痛感させられるのだ。田舎司祭を取り巻く人々の聖と俗に揺れる姿が、彼の信仰にどう関わり、彼が自らどのような答えを出して行くかが、正に日記を綴る描写を挿し挟みながらスケッチされて行くが、彼は次第に懐疑的にならざるをえなくなり、健康をも害してしまう。ブレッソンのどの映画を見てもそうだが、描写の余りの潔癖さに、他のイメージに置き換えながら（詰まり自分流の翻訳をしつつ）見たくなるほど、純度の高い映画だ。 ＜allcinema＞