Marta Rodríguez

An experimental documentary that dares to gather diverse and plural audiovisual archive materials, which gives itself the possibility of creating an imaginary, but concrete, intense and profound conversation between the filmmaker Marta Rodríguez and the indefinable Camilo Torres Restrepo. A film that invents the opportunity to talk to a dead man, why yes, Camilo died, but his questions, his ideas and his effective love remain strong and powerful within Marta's life and political and artistic reflection. Who was Camilo Torres Restrepo? The documentary tries to answer this question by looking at Colombia today, analyzing it, and understanding it, perhaps a little more, in its inequalities and its constant violence. Perhaps this is the greatest legacy that Camilo left to those who are still alive.

The North of Cauca is the region of Colombia most affected by the internal armed conflict since 1940. There is an orchestra of ancestral music composed of young indigenous people of the Nasa ethnic group who, with their instruments, their voice and their poetry, remember Maryi Vanessa Coicue, Sebastian Ul and Ingrid Guejia, three of the hundreds of indigenous children who have died because of this eternal and useless war between leftist guerrillas, armed groups of the extreme right, drug traffickers and the Colombian State.

1975年、軍事独裁政権下のウルグアイ。学生運動に参加していた21歳のリリアナは、誘拐同然で政府に検挙され兵舎に連れ去られてしまう。そこでは目を疑う惨状が広がり、囚われた者たちは全裸にされ拷問や性的暴行が繰り返されていた...。裁政権に対抗した若者たちの実話に基づく衝撃の物語。

Nine young friends get lost on their way to spending April Fools Day together. Instead of letting the entire trip go to waste, they decide to go party at an old abandoned inn called 12 Hills. Rumor has it that the place has curse that comes to life every April 1st. Despite the warnings from the locals, the friends decide to go ahead with their April Fools Day plan. It's all partying, sex and alcohol until victims of sick, deadly jokes start to appear.

A salesman comes to town offering an extraordinary merchandise: to realize the dreams of its inhabitants, though, for a small fee. However, the locals do not have time to fantasize, more busy with their chores.

A documentary about the struggles of Colombian peasants in the province of Chocó who are caught in the middle of an armed conflict between the military, guerrillas and other paramilitary groups.

Beyond Silence is about a family and a young girl’s coming of age story. This German film looks into the lives of the deaf and at a story about the love for music. A girl who has always had to translate speech into sign language for her deaf parents yet when her love for playing music grows strong she must decide to continue doing something she cannot share with her parents.

Women workers stand up to the toxic flower industry in Colombia.

The struggles of the community of the Coconuco indigenous reservation in Cauca, which by the eighteenth-century royal card is entitled to 10,000 hectares, and in 1971 it barely has 1,500.

The struggles of the community of the Coconuco indigenous reservation in Cauca, which by the eighteenth-century royal card is entitled to 10,000 hectares, and in 1971 it barely has 1,500.

The struggles of the community of the Coconuco indigenous reservation in Cauca, which by the eighteenth-century royal card is entitled to 10,000 hectares, and in 1971 it barely has 1,500.

The struggles of the community of the Coconuco indigenous reservation in Cauca, which by the eighteenth-century royal card is entitled to 10,000 hectares, and in 1971 it barely has 1,500.

A Colombian documentary that expose the context of the indigenous-farmer movement in the early '70s.

This film documents the life of a family of brick makers in the outskirts of Bogotá, using the personal experience of the Castañeda family to expose the exploitation of manual laborers. Marta Rodríguez and Jorge Silva worked on this documentary from 1966 to 1972, establishing a relationship with the family which allows the viewer an intimate look at their hardships.

A documentary on the massacre of Planas in the Colombian east plains in 1970. An Indigenous community formed a cooperative to defend their rights from settlers and colonists, but the government organized a military operation to protect the latter and foreign companies.