Nancy Buirski

This is not a documentary about the making of Midnight Cowboy. It is about a dark and difficult masterpiece and the deeply gifted and flawed people who made it. It is about New York in a troubled era of cultural ferment and social change. It is about an era that made a movie and a movie that made an era. The 1969 movie tells the story of two homeless loners who join forces out of desperation and struggle to survive.

This is not a documentary about the making of Midnight Cowboy. It is about a dark and difficult masterpiece and the deeply gifted and flawed people who made it. It is about New York in a troubled era of cultural ferment and social change. It is about an era that made a movie and a movie that made an era. The 1969 movie tells the story of two homeless loners who join forces out of desperation and struggle to survive.

This is not a documentary about the making of Midnight Cowboy. It is about a dark and difficult masterpiece and the deeply gifted and flawed people who made it. It is about New York in a troubled era of cultural ferment and social change. It is about an era that made a movie and a movie that made an era. The 1969 movie tells the story of two homeless loners who join forces out of desperation and struggle to survive.

A Crime on the Bayou is the story of Gary Duncan, a Black teenager from Plaquemines Parish, a swampy strip of land south of New Orleans. In 1966, Duncan tries to break up an argument between white and Black teenagers outside a newly integrated school. He gently lays his hand on a white boy’s arm. The boy recoils like a snake. That night, police burst into Duncan’s trailer and arrest him for assault on a minor. A young Jewish attorney, Richard Sobol, leaves his prestigious D.C. firm to volunteer in New Orleans. With his help, Duncan bravely stands up to a racist legal system powered by a white supremacist boss to challenge his unfair arrest. Their fight goes all the way to the U.S. Supreme Court, and their lifelong friendship is forged.

A Crime on the Bayou is the story of Gary Duncan, a Black teenager from Plaquemines Parish, a swampy strip of land south of New Orleans. In 1966, Duncan tries to break up an argument between white and Black teenagers outside a newly integrated school. He gently lays his hand on a white boy’s arm. The boy recoils like a snake. That night, police burst into Duncan’s trailer and arrest him for assault on a minor. A young Jewish attorney, Richard Sobol, leaves his prestigious D.C. firm to volunteer in New Orleans. With his help, Duncan bravely stands up to a racist legal system powered by a white supremacist boss to challenge his unfair arrest. Their fight goes all the way to the U.S. Supreme Court, and their lifelong friendship is forged.

Recy Taylor, a 24-year-old black mother and sharecropper, was gang raped by six white boys in 1944 Alabama. Common in Jim Crow South, few women spoke up in fear for their lives. Not Recy Taylor, who bravely identified her rapists. The NAACP sent its chief rape investigator Rosa Parks, who rallied support and triggered an unprecedented outcry for justice. The film exposes a legacy of physical abuse of black women and reveals Rosa Parks’ intimate role in Recy Taylor’s story.

Recy Taylor, a 24-year-old black mother and sharecropper, was gang raped by six white boys in 1944 Alabama. Common in Jim Crow South, few women spoke up in fear for their lives. Not Recy Taylor, who bravely identified her rapists. The NAACP sent its chief rape investigator Rosa Parks, who rallied support and triggered an unprecedented outcry for justice. The film exposes a legacy of physical abuse of black women and reveals Rosa Parks’ intimate role in Recy Taylor’s story.

1958年、バージニア州。白人男性のれんが職人、リチャード・ラビングは、子どものころから親しいアフリカ系女性ミルドレッドから妊娠したと告げられ、彼女に結婚を申し込む。だが当時の同州では異人種同士の結婚は禁じられ、2人は仕方なく首都ワシントンに行って結婚し、地元に戻って新居を構えることに。だが、そこにブルックス保安官がやって来て2人を逮捕し、2人に離婚するか、州外に引っ越すかという選択を迫る。

An analysis of director Sidney Lumet's work (12 Angry Men, Dog Day Afternoon, Before The Devil Knows You're Dead) in his own words, based on a five-day interview recorded shortly before his death.

An analysis of director Sidney Lumet's work (12 Angry Men, Dog Day Afternoon, Before The Devil Knows You're Dead) in his own words, based on a five-day interview recorded shortly before his death.

Althea Gibson’s life and achievements transcend sports. A truant from the rough streets of Harlem, Althea emerged as a most unlikely queen of the highly segregated tennis world in the 1950s. Her roots as a sharecropper’s daughter, her family’s migration north to Harlem in the 1930s, mentoring from Sugar Ray Robinson, David Dinkins and others, and fame that thrust her unwillingly into the glare of the early Civil Rights movement, all bring her story into a much broader realm of the American story.

Of all the great ballerinas, Tanaquil Le Clercq may have been the most transcendent. With a body unlike any before hers, she mesmerized viewers and choreographers alike. With her elongated, race-horse physique, she became the new prototype for the great George Balanchine. Because of her extraordinary movement and unique personality on stage, she became a muse to two of the greatest choreographers in dance, George Balanchine and Jerome Robbins. She eventually married Balanchine, and Robbins created his famous version of Afternoon of a Faun for her. She had love, fame, adoration, and was the foremost dancer of her day until it suddenly all stopped. At the age of 27, she was struck down by polio and paralyzed. She never danced again. The ballet world has been haunted by her story ever since.

This documentary film tells the dramatic story of Richard and Mildred Loving, an interracial couple living in Virginia in the 1950s, and their landmark Supreme Court Case, Loving v. Virginia, that changed history.

This documentary film tells the dramatic story of Richard and Mildred Loving, an interracial couple living in Virginia in the 1950s, and their landmark Supreme Court Case, Loving v. Virginia, that changed history.

This documentary film tells the dramatic story of Richard and Mildred Loving, an interracial couple living in Virginia in the 1950s, and their landmark Supreme Court Case, Loving v. Virginia, that changed history.

This documentary film tells the dramatic story of Richard and Mildred Loving, an interracial couple living in Virginia in the 1950s, and their landmark Supreme Court Case, Loving v. Virginia, that changed history.