Julian Rosefeldt

Artist and filmmaker Julian Rosefeldt creates elaborately staged films that investigate the power of language and the conventions of cinema as an allegory for societal and individual behaviors. With the multi-channel film installation Euphoria he continues this examination by exploring capitalism, colonialism, and the influential effects of unlimited economic growth in society.

Artist and filmmaker Julian Rosefeldt creates elaborately staged films that investigate the power of language and the conventions of cinema as an allegory for societal and individual behaviors. With the multi-channel film installation Euphoria he continues this examination by exploring capitalism, colonialism, and the influential effects of unlimited economic growth in society.

What does the past of a distant future look like? A distant future to which humankind will be driven by the forces of neoliberal capitalism, climate change, populism, and the pervasive intrusion of one’s private sphere through digital technology? Julian Rosefeldt’s film Penumbra is not a work of science fiction. Instead, it points to our current situation, albeit within a fictious framework that paves the way for a paradoxical enigma: who will we be when we are gone?

What does the past of a distant future look like? A distant future to which humankind will be driven by the forces of neoliberal capitalism, climate change, populism, and the pervasive intrusion of one’s private sphere through digital technology? Julian Rosefeldt’s film Penumbra is not a work of science fiction. Instead, it points to our current situation, albeit within a fictious framework that paves the way for a paradoxical enigma: who will we be when we are gone?

What does the past of a distant future look like? A distant future to which humankind will be driven by the forces of neoliberal capitalism, climate change, populism, and the pervasive intrusion of one’s private sphere through digital technology? Julian Rosefeldt’s film Penumbra is not a work of science fiction. Instead, it points to our current situation, albeit within a fictious framework that paves the way for a paradoxical enigma: who will we be when we are gone?

A condensed version of Rosefeldt’s filmic interpretation of Joseph Haydn’s “The Creation”, “In the Land of Drought” (2015/2017) confronts the relationship between man and his impact on the world. Set to atmospheric sounds and a pulsating hum, the 43-minute piece looks back from an imagined future upon the post-Anthropocene: the aftermath of significant human influence on Earth. An army of scientists appear to investigate the archaeological remnants of civilization after humanity has made itself extinct. Shot entirely using a drone, Rosefeldt’s images hover meditatively over the desolate landscape and ruins. Connoting surveillance, the drone’s bird’s eye view removes human perspective with us onlookers kept at a distance throughout. Increasingly, more figures dressed in white lab suits emerge to inspect the ruins of civilization – which are in fact abandoned film sets close to the Moroccan Atlas Mountains.

케이트 블란쳇이 1인 13역을 맡아 화제가 된 작품. 영화는 그녀가 연기한 13명의 인물을 통해 다양한 현실에 대해 질문을 던진다. 20세기 아티스트와 사상가들의 가장 아름답고 치열했던 선언들이 펼쳐진다.

케이트 블란쳇이 1인 13역을 맡아 화제가 된 작품. 영화는 그녀가 연기한 13명의 인물을 통해 다양한 현실에 대해 질문을 던진다. 20세기 아티스트와 사상가들의 가장 아름답고 치열했던 선언들이 펼쳐진다.

케이트 블란쳇이 1인 13역을 맡아 화제가 된 작품. 영화는 그녀가 연기한 13명의 인물을 통해 다양한 현실에 대해 질문을 던진다. 20세기 아티스트와 사상가들의 가장 아름답고 치열했던 선언들이 펼쳐진다.

Rosefeldt’s thirteen-channel video work Manifesto questions the role of the artist in society today. Australian actor, Cate Blanchett, performs the manifestos as a series of striking monologues. The installation draws on the writings of Futurists, Dadaists, Fluxus artists, Situtationists and Dogma 95, and the musings of individual artists, architects, dancers and filmmakers. Passing the philosophies of Claes Oldenburg, Yvonne Rainer, Kazimir Malevich, André Breton, Elaine Sturtevant, Sol LeWitt, Jim Jarmusch, and other influencers through his lens, Rosefeldt has edited and reassembled a collage of artists’ manifestos.

Rosefeldt’s thirteen-channel video work Manifesto questions the role of the artist in society today. Australian actor, Cate Blanchett, performs the manifestos as a series of striking monologues. The installation draws on the writings of Futurists, Dadaists, Fluxus artists, Situtationists and Dogma 95, and the musings of individual artists, architects, dancers and filmmakers. Passing the philosophies of Claes Oldenburg, Yvonne Rainer, Kazimir Malevich, André Breton, Elaine Sturtevant, Sol LeWitt, Jim Jarmusch, and other influencers through his lens, Rosefeldt has edited and reassembled a collage of artists’ manifestos.

Several scenes showing evening as it turns to night in an anachronistic take on the wild west. 5-channel Installation piece, also presented as a single video.

Requiem (2007), like Clown (2005), takes place in the Brazilian jungle. Four large projections encircle the viewer, who is transported deep into the rainforest by images and sounds of buzzing insects, singing birds and raindrops falling on vegetation. They seem to emphasise the forest as a sublime, untouched, almost paradise-like space – an illusion that is dissolved when suddenly huge trees start, one after another, to collapse into the tangle of green without a trace of human involvement.

The Perfectionist (2005) is the third part of Rosefeldt’s Trilogy of Failure (2004/2005) in which three different settings draw a picture of our vain entanglement with everyday rituals. In each case the protagonist is caught up in a microcosm that suggests mental and spatial claustrophobia. As a reaction to the hopeless situation, he plunges into permanent Sisyphean activity – going nowhere and producing nothing. The motifs of perpetual attempt and constant failure find their equivalent in the repetitive structure of the loop. The scenes are allegories of our frantic and ultimately futile attempts to escape the surrounding norms, constraints, structures and rituals by which we are determined.

In the three-channel film installation Clown (2005), the absurd and slightly uncanny figure of a clown emerges from the impenetrable lushness of the Brazilian jungle. His red nose contrasts with the green forest. Starting from the right-hand side, he passes through all three screens, stumbling towards us, following a streamlet, before finally disappearing back into the jungle. As often in Rosefeldt’s work, this film’s protagonist is an uncommunicative, self-absorbed monad: a wanderer in a world he either does not understand or – caught up in activities required by the closed circuit of his solecistic, madcap logic – wishes to ignore. As the essence of absurdity, this film work can be read as a metaphor for modern man’s alienation from nature and an epilogue to Rosefeldt’s Trilogy of Failure.

Stunned Man (2004) is the second part of Rosefeldt’s Trilogy of Failure (2004/2005) in which three different settings draw a picture of our vain entanglement with everyday rituals. In each case the protagonist is caught up in a microcosm that suggests mental and spatial claustrophobia. As a reaction to the hopeless situation, he plunges into permanent Sisyphean activity – going nowhere and producing nothing. The motifs of perpetual attempt and constant failure find their equivalent in the repetitive structure of the loop. The scenes are allegories of our frantic and ultimately futile attempts to escape the surrounding norms, constraints, structures and rituals by which we are determined.

The Soundmaker (2004) is the first part of Rosefeldt’s Trilogy of Failure (2004/2005) in which three different settings draw a picture of our vain entanglement with everyday rituals. In each case the protagonist is caught up in a microcosm that suggests mental and spatial claustrophobia. As a reaction to the hopeless situation, he plunges into permanent Sisyphean activity – going nowhere and producing nothing. The motifs of perpetual attempt and constant failure find their equivalent in the repetitive structure of the loop. The scenes are allegories of our frantic and ultimately futile attempts to escape the surrounding norms, constraints, structures and rituals by which we are determined.