Viktor Kossakovsky

가장 순수한 형태의 체험적 영화로, 어미 돼지와 닭, 소의 일상을 가까이에서 담는다. 감독은 담담한 흑백 화면으로 뛰어난 영상미를 구현하고, 농장에서 들리는 현장의 소리를 그대로 담아 관객을 "군다"의 세상으로 초대한다. 영화가 선사하는 이 마법 같은 체험 속에서, 영화 속의 동물들처럼 일상의 걸음을 잠시 멈추고 자연이 허락한 새로운 관점과 시간을 경험할 수 있다. 영화는 동물들이 가진 신비로운 의식(意識) 세계를 탐험하며, 이 세계 속에서 인류의 역할은 무엇인지에 대해 질문한다. (서울환경영화제)

가장 순수한 형태의 체험적 영화로, 어미 돼지와 닭, 소의 일상을 가까이에서 담는다. 감독은 담담한 흑백 화면으로 뛰어난 영상미를 구현하고, 농장에서 들리는 현장의 소리를 그대로 담아 관객을 "군다"의 세상으로 초대한다. 영화가 선사하는 이 마법 같은 체험 속에서, 영화 속의 동물들처럼 일상의 걸음을 잠시 멈추고 자연이 허락한 새로운 관점과 시간을 경험할 수 있다. 영화는 동물들이 가진 신비로운 의식(意識) 세계를 탐험하며, 이 세계 속에서 인류의 역할은 무엇인지에 대해 질문한다. (서울환경영화제)

가장 순수한 형태의 체험적 영화로, 어미 돼지와 닭, 소의 일상을 가까이에서 담는다. 감독은 담담한 흑백 화면으로 뛰어난 영상미를 구현하고, 농장에서 들리는 현장의 소리를 그대로 담아 관객을 "군다"의 세상으로 초대한다. 영화가 선사하는 이 마법 같은 체험 속에서, 영화 속의 동물들처럼 일상의 걸음을 잠시 멈추고 자연이 허락한 새로운 관점과 시간을 경험할 수 있다. 영화는 동물들이 가진 신비로운 의식(意識) 세계를 탐험하며, 이 세계 속에서 인류의 역할은 무엇인지에 대해 질문한다. (서울환경영화제)

가장 순수한 형태의 체험적 영화로, 어미 돼지와 닭, 소의 일상을 가까이에서 담는다. 감독은 담담한 흑백 화면으로 뛰어난 영상미를 구현하고, 농장에서 들리는 현장의 소리를 그대로 담아 관객을 "군다"의 세상으로 초대한다. 영화가 선사하는 이 마법 같은 체험 속에서, 영화 속의 동물들처럼 일상의 걸음을 잠시 멈추고 자연이 허락한 새로운 관점과 시간을 경험할 수 있다. 영화는 동물들이 가진 신비로운 의식(意識) 세계를 탐험하며, 이 세계 속에서 인류의 역할은 무엇인지에 대해 질문한다. (서울환경영화제)

초당 96프레임의 카메라로 촬영한 "아쿠아렐라"는 물의 변형적인 아름다움과 날 것의 힘 속으로 관객들을 깊숙이 인도한다. 이 작품은 물의 변덕스러운 의지 앞에서 무력할 수밖에 없는 인류의 깨달음을 보여준다. 물을 주인공으로 한 이 여정에서 감독인 빅토르 코사코프스키는 꽁꽁 언 러시아 바이칼 호수부터 마이애미, 허리케인 일마가 덮친 플로리다, 베네수엘라의 앙헬 폭포에 이르는 과정을 통해 물의 다양한 모습을 놀랍도록 아름답게 포착한다.

초당 96프레임의 카메라로 촬영한 "아쿠아렐라"는 물의 변형적인 아름다움과 날 것의 힘 속으로 관객들을 깊숙이 인도한다. 이 작품은 물의 변덕스러운 의지 앞에서 무력할 수밖에 없는 인류의 깨달음을 보여준다. 물을 주인공으로 한 이 여정에서 감독인 빅토르 코사코프스키는 꽁꽁 언 러시아 바이칼 호수부터 마이애미, 허리케인 일마가 덮친 플로리다, 베네수엘라의 앙헬 폭포에 이르는 과정을 통해 물의 다양한 모습을 놀랍도록 아름답게 포착한다.

초당 96프레임의 카메라로 촬영한 "아쿠아렐라"는 물의 변형적인 아름다움과 날 것의 힘 속으로 관객들을 깊숙이 인도한다. 이 작품은 물의 변덕스러운 의지 앞에서 무력할 수밖에 없는 인류의 깨달음을 보여준다. 물을 주인공으로 한 이 여정에서 감독인 빅토르 코사코프스키는 꽁꽁 언 러시아 바이칼 호수부터 마이애미, 허리케인 일마가 덮친 플로리다, 베네수엘라의 앙헬 폭포에 이르는 과정을 통해 물의 다양한 모습을 놀랍도록 아름답게 포착한다.

초당 96프레임의 카메라로 촬영한 "아쿠아렐라"는 물의 변형적인 아름다움과 날 것의 힘 속으로 관객들을 깊숙이 인도한다. 이 작품은 물의 변덕스러운 의지 앞에서 무력할 수밖에 없는 인류의 깨달음을 보여준다. 물을 주인공으로 한 이 여정에서 감독인 빅토르 코사코프스키는 꽁꽁 언 러시아 바이칼 호수부터 마이애미, 허리케인 일마가 덮친 플로리다, 베네수엘라의 앙헬 폭포에 이르는 과정을 통해 물의 다양한 모습을 놀랍도록 아름답게 포착한다.

A 3-year-old girl and her family's long journey from a Greek refugee centre to Uppsala.

Seven-year-old Polina and her 13-year-old sister Nastia live and breathe ballet. Both of them are studying at the Boris Eifman Dance Academy in frigid Saint Petersburg. They’re currently awaiting their grades to find out if they’ve done well enough to be promoted to the next year, with Nastia lovingly guiding he little sister through the process. But in the meantime, Nastia also has to deal with the high demands that the academy places on its students. The gorgeously styled shots are sometimes calm, even clinical, and sometimes warm, lively and funny.

Seven-year-old Polina and her 13-year-old sister Nastia live and breathe ballet. Both of them are studying at the Boris Eifman Dance Academy in frigid Saint Petersburg. They’re currently awaiting their grades to find out if they’ve done well enough to be promoted to the next year, with Nastia lovingly guiding he little sister through the process. But in the meantime, Nastia also has to deal with the high demands that the academy places on its students. The gorgeously styled shots are sometimes calm, even clinical, and sometimes warm, lively and funny.

Football seen through the eyes of some of the best directors of the world.

The filmmaker Victor Kossakovsky on homeless people sleeping near A.T.M.’s in a bank, a growing phenomenon in Europe.

The filmmaker Victor Kossakovsky on homeless people sleeping near A.T.M.’s in a bank, a growing phenomenon in Europe.

In his film, the Chilean film director accompanies Russian filmmaker Victor Kossakovsky during the shooting of his latest film. In Patagonia, at Lake Baikal and in Shanghai, Victor Kossakovsky explores the singular relationships between places and people on opposite sides of the world. Carlos Klein documents the making of this ambitious film in a very personal way, driven by his own inner search for images that still have an impact on us. While doing so, he reveals his own and Kossakovsky‘s ambiguous attitude towards filmmaking.

What would be the shortest route between Entre Rios in Argentina and the Chinese metropolis Shanghai? Simply a straight line through the center of the earth, since the two places are antipodes: they are located diametrically opposite to each other on the earth's surface. During his visits to four such antipodal pairs, the award-winning documentary filmmaker Victor Kossakovsky captured images that turn our view of the world upside down.

What would be the shortest route between Entre Rios in Argentina and the Chinese metropolis Shanghai? Simply a straight line through the center of the earth, since the two places are antipodes: they are located diametrically opposite to each other on the earth's surface. During his visits to four such antipodal pairs, the award-winning documentary filmmaker Victor Kossakovsky captured images that turn our view of the world upside down.

What would be the shortest route between Entre Rios in Argentina and the Chinese metropolis Shanghai? Simply a straight line through the center of the earth, since the two places are antipodes: they are located diametrically opposite to each other on the earth's surface. During his visits to four such antipodal pairs, the award-winning documentary filmmaker Victor Kossakovsky captured images that turn our view of the world upside down.

In Russian, "Svyato" means "happy". But it is also a nickname for Svyatoslav, the son of director Kossakovsky, who for two years covered mirrors from Svyato. For the first time in his life, Svyato is going to watch himself on a mirror.

In Russian, "Svyato" means "happy". But it is also a nickname for Svyatoslav, the son of director Kossakovsky, who for two years covered mirrors from Svyato. For the first time in his life, Svyato is going to watch himself on a mirror.

In Russian, "Svyato" means "happy". But it is also a nickname for Svyatoslav, the son of director Kossakovsky, who for two years covered mirrors from Svyato. For the first time in his life, Svyato is going to watch himself on a mirror.

The director films the street where he lives in St. Petersburg, for a whole year, documenting the changes caused by the celebration of its 300th anniversary.

The director films the street where he lives in St. Petersburg, for a whole year, documenting the changes caused by the celebration of its 300th anniversary.

The director films the street where he lives in St. Petersburg, for a whole year, documenting the changes caused by the celebration of its 300th anniversary.

The director films the street where he lives in St. Petersburg, for a whole year, documenting the changes caused by the celebration of its 300th anniversary.

The director films the street where he lives in St. Petersburg, for a whole year, documenting the changes caused by the celebration of its 300th anniversary.

The toddlers in a Russian playgroup are showing a striking number of adult traits. Here and there, serious romantic relationships are budding, and some tots are determined to marry. One infant may urge her friend to keep his voice low, or else the filmmakers will hear everything they say, but most pre-schoolers are undisturbed and continue their everyday activities. They play with dolls, hang around on the playground and chatter a lot, particularly about who is whose friend and who is whose lover. In this environment, the direct cinema style seems even more natural than it usually is. Two years ago, IDFA screened Victor Kossakovsky’s film Pavel and Lyalya (a Jerusalem Romance), which dealt with the profound and unselfish love of an elderly couple. In contrast, the infatuations of young kids are volatile and playful, because ten minutes later you can be married to someone else.

Trilogy about love, experienced at different moments in life, by different people: an old couple, a young couple and two children at infant school.

Trilogy about love, experienced at different moments in life, by different people: an old couple, a young couple and two children at infant school.

Trilogy about love, experienced at different moments in life, by different people: an old couple, a young couple and two children at infant school.

Trilogy about love, experienced at different moments in life, by different people: an old couple, a young couple and two children at infant school.

“Like the right and left hand Your soul is close to my soul We are sealed shut, blissfully and warmly, Like the right and left wing…” The life and art of Pavel Kogan and Lyudmila Stanukinas, two famous Leningrad documentary filmmakers, can best be expressed by the Tsvetaeva stanza cited above. They are the main characters of this film, which their student Viktor Kossakovsky shot during Pavel Kogan’s final months. For Lyudmila Stanukinas, Lyalya, as those close to her called her, her husband was her only reason for existence. She was with him until the end and held onto his extinguishing life as much as she could.

“Like the right and left hand Your soul is close to my soul We are sealed shut, blissfully and warmly, Like the right and left wing…” The life and art of Pavel Kogan and Lyudmila Stanukinas, two famous Leningrad documentary filmmakers, can best be expressed by the Tsvetaeva stanza cited above. They are the main characters of this film, which their student Viktor Kossakovsky shot during Pavel Kogan’s final months. For Lyudmila Stanukinas, Lyalya, as those close to her called her, her husband was her only reason for existence. She was with him until the end and held onto his extinguishing life as much as she could.

Victor Kossakovsky searched obsessively for inhabitants of St. Petersburg who were born on Wednesday 19 July 1961, his own birthday, in former Leningrad. Fifty-one women and fifty men fitted the profile. In the course of time a few of these 101 people had died, others had moved to another community or abroad. But in 1995 Kossakovsky managed to capture on film all seventy remaining residents, in the street, at work or simply at home. While doing so he spent time with doctors and patients, entertainers and businessmen, construction workers and homeless people. In his unorthodox style Kossakovsky has produced a beautiful profile of people in their thirties in St. Petersburg.

Portrait of a troubled peasant family. The film tells the story of two times widow Anna Belova who lives together with her brother Mikhail. Blending the two personalities, Kosakovsky characterizes the true Russian soul: she is the rational worker, honest and strong - he is the drunken poet, the idealist, his philosophy fades into radical nonsense time after time.

Portrait of a troubled peasant family. The film tells the story of two times widow Anna Belova who lives together with her brother Mikhail. Blending the two personalities, Kosakovsky characterizes the true Russian soul: she is the rational worker, honest and strong - he is the drunken poet, the idealist, his philosophy fades into radical nonsense time after time.

It was one of his mentors who once told Kossakovsky, "There are two types of intelligent people; some say what they know, while others think while they speak, in order to try and say something they did not know yet, something that suggests itself in them." Victor Kossakovsky took this profundity to heart and became a filmmaker of the second category. He dedicated his documentary debut to the speaker of these words, the Russian philosopher and religious thinker Alexey Fedorovich Losev (1893-1988), who died shortly after the completion of this film. Shot in black-and-white, the film consists of two crucial shots that symbolize silence and night at both ends of the life chain. In the beginning of the film, the rising sun slowly swathes a cemetery in daylight. At the end, the earth covers a coffin bit by bit and heralds the great darkness. In Losev's words, "Divine intentions that lie beyond our reason, that's why we die."

It was one of his mentors who once told Kossakovsky, "There are two types of intelligent people; some say what they know, while others think while they speak, in order to try and say something they did not know yet, something that suggests itself in them." Victor Kossakovsky took this profundity to heart and became a filmmaker of the second category. He dedicated his documentary debut to the speaker of these words, the Russian philosopher and religious thinker Alexey Fedorovich Losev (1893-1988), who died shortly after the completion of this film. Shot in black-and-white, the film consists of two crucial shots that symbolize silence and night at both ends of the life chain. In the beginning of the film, the rising sun slowly swathes a cemetery in daylight. At the end, the earth covers a coffin bit by bit and heralds the great darkness. In Losev's words, "Divine intentions that lie beyond our reason, that's why we die."

It was one of his mentors who once told Kossakovsky, "There are two types of intelligent people; some say what they know, while others think while they speak, in order to try and say something they did not know yet, something that suggests itself in them." Victor Kossakovsky took this profundity to heart and became a filmmaker of the second category. He dedicated his documentary debut to the speaker of these words, the Russian philosopher and religious thinker Alexey Fedorovich Losev (1893-1988), who died shortly after the completion of this film. Shot in black-and-white, the film consists of two crucial shots that symbolize silence and night at both ends of the life chain. In the beginning of the film, the rising sun slowly swathes a cemetery in daylight. At the end, the earth covers a coffin bit by bit and heralds the great darkness. In Losev's words, "Divine intentions that lie beyond our reason, that's why we die."

It was one of his mentors who once told Kossakovsky, "There are two types of intelligent people; some say what they know, while others think while they speak, in order to try and say something they did not know yet, something that suggests itself in them." Victor Kossakovsky took this profundity to heart and became a filmmaker of the second category. He dedicated his documentary debut to the speaker of these words, the Russian philosopher and religious thinker Alexey Fedorovich Losev (1893-1988), who died shortly after the completion of this film. Shot in black-and-white, the film consists of two crucial shots that symbolize silence and night at both ends of the life chain. In the beginning of the film, the rising sun slowly swathes a cemetery in daylight. At the end, the earth covers a coffin bit by bit and heralds the great darkness. In Losev's words, "Divine intentions that lie beyond our reason, that's why we die."

Director Victor Kossakovsky dedicated his documentary debut to the Russian philosopher and religious thinker Alexey Fedorovich Losev (1893-1988), who died shortly after the completion of the film.

Remarkable footage of a Barcelona anti-austerity demonstration – and its quelling – shaped into a lyrical tribute to the spirit of protest by Victor Kossakovsky ( ¡Vivan las Antipodas!) and 32 Spanish film students.