Veljo Tormis

On the shores of the Gulf of Finland, the ancient Finno-Ugric peoples originated a singing tradition of mysterious power called the Regilaul. These songs are the roots of Estonia’s renowned singing culture. Based on the continuous repetition of eight-syllable verses, they produce a haunting sound able to connect the fleeting present with the eternal circle of life. Against the stunning setting of modern Estonia, this film explores how Regi songs still fire the imagination today, weaving together people and nature through song.

In the follow-up of Estonian classics "Kevade" (1969) and "Suvi" (1976) the same characters have reached their middle-age. Everybody are living quiet family-life but Kiir the tailor who one more time decides to become a farmer and get married.

The Smacking Sea is a film about the work of traditional seal hunters on the smacking Baltic Sea and their life in the coastal village.

The Christmas of 1905 in Vigala is not a peaceful holiday. The manor house has just been pillaged during the peasant's revolt; the air is full of smoke of fire and there is the premonition of inevitable punishment. Bernhard Laipmann is a tenant farmer whose wife is asking him to leave home since her husband keeps drawing the attention of the authorities. Having doubts about leaving, Laipmann is inspired by endeavouring towards freedom and equality and alarmed by the violence of the revolution.

The story is about a woman, who has to heat up the company's sauna, because the bosses want to entertain a foreign visitor. The sauna is situated in a small village were her ex husband is from, and old aunt of his is still living there. So besides having to face the party her bosses are having she also has to face her past.

Characters familiar from Kevade are now in their 20s. In the beginning of the 20th century, Joosep Toots has returned from Russia, where he learned agriculture. He wants to start reforming his father's farm, Ülesoo. At the same time, he's competing with Kiir to win the love of Teele. Teele has stated that she agrees to marry with a farmer only. So Kiir decides to go to Russia to learn agriculture too.

Based on the second part of the pentalogy "Truth and Justice" by Anton H. Tammsaare.

The Estonian Jubilee Song Festival is shown as a source of creativity that influences the creation of a painting. The documentary material is linked to the animation.

The famous chief of the corsairs Bloody John brings the lovely Isabella back as war booty from yet another foray. The avaricious Isabella shortly seizes power in the gang. Bloody John is reduced to a weak-willed, henpecked subordinate of the female robber. The desperate John escapes and seeks shelter in his dear childhood home in Saaremaa, where he starts earning a living again by honest means.

Kihnu is a small island in the Gulf of Riga. Soosaar looks at the islanders from the point of view of an explorer, just like his filmmaking hero Robert Flaherty once did. Their traditional lifestyle unfolds in front of his camera: customary songs and rituals, and heartfelt images of people’s daily lives.

Based on Jaan Anvelt's novel "Outlaws" which deals with the struggle of the Estonian Communist Workers' Movement and the life of revolutionaries in the Republic of Estonia in the 1920s. The film represents the maturation and decay of human soul in tense situations. The dark intersections and the dense, abandoned areas create a tumultuous tension field in which the characters find themselves. Their choices and decisions overwhelm them in one way or another. Where is the way out?

Based on Jaan Anvelt's novel "Outlaws" which deals with the struggle of the Estonian Communist Workers' Movement and the life of revolutionaries in the Republic of Estonia in the 1920s. The film represents the maturation and decay of human soul in tense situations. The dark intersections and the dense, abandoned areas create a tumultuous tension field in which the characters find themselves. Their choices and decisions overwhelm them in one way or another. Where is the way out?

Semi-autobiographical story by Oskar Luts about friendship, love and life in a small Estonian country boarding school in the late 1800s.

There are three children growing at Tammaru farm - one boy, Margus; and two orphan girls, Mari and Tiina. Tiina is lively and full of energy. Margus holds her very dear to him. Margus's parents want him to marry Mari instead as she is more their kind. Hotblooded Tiina is completely different from them and her mother was once executed for being a witch. Mari thinks that Tiina has bewitched Margus and cannot stand this, so she starts to publicly blame her stepsister for being a werewolf.