Clément Cogitore

Greg is a police lieutenant; he must collect informations on eco-activists, infiltrating them for months. Myriam, a young free woman, is fighting to save a forest from the building of a dam. They meet and fall in love on the Zone. A beautiful life, a joy that Greg discovers, despite the risks of being unmasked. For each of them, time is short: soon everything will disappear.

Thirty-four year old Ramsès has established himself as a clairvoyant in La Goutte d’Or, Paris. A shrewd manipulator and something of a poet, he built a sound business consoling people. Elusive and dangerous youths, freshly arrived from the streets of Tangier, disrupt his business and the whole neighbourhood. Until the day Ramses has an actual vision.

Thirty-four year old Ramsès has established himself as a clairvoyant in La Goutte d’Or, Paris. A shrewd manipulator and something of a poet, he built a sound business consoling people. Elusive and dangerous youths, freshly arrived from the streets of Tangier, disrupt his business and the whole neighbourhood. Until the day Ramses has an actual vision.

Esta é a primeira experiência de 30 dançarinos de hip-hop, krump, break, voguing... A primeira para o diretor Clément Cogitore e a coreógrafa Bintou Dembélé. E uma novidade para a Ópera de Paris. Ao reunir dança urbana e canto lírico, eles reinventam juntos a obra-prima barroca de Jean-Philippe Rameau As Índias Galantes. Dos ensaios às apresentações públicas, acompanhamos uma aventura humana e um encontro com apostas políticas: hoje, uma nova geração de artistas poderia tomar a Bastilha?

For the 30th anniversaire of FIDMarseille about thirty directors have done us the honor of offering us some very beautiful short films.

The sense of rituals and the manifestation of the sacred has underpinned all of Clément Cogitore's oeuvre, inspired by gatherings, communal phenomena, and the expression of beliefs of today, be they erratic or diffuse, or without a defined subject. The spread of images and the way in which they have become commonplace constitute the off-screen "narrative" of this approach: the artist confronts and responds to this with a visual intensity and a sense for storytelling that borders on the fantastic.

Les Indes Galantes (The amorous indies), is an opera-ballet created by Jean Philippe Rameau in 1735. He was inspired for one of the dance by tribal Indian dances of Louisiana performed by Metchigaema chiefs, in Paris in 1723. Clément Cogitore adapts a short part of the ballet by mobilizing a group of Krump dancers, an art form born in Los Angeles black ghetto in the 1990s. Its birth occurred in the aftermath of the beating up of Rodney King and the riots, as well as police repression it triggered. Amidst this coercive atmosphere, young dancers started to embody the violent tensions of the physical, social and political body. Both the tribal dance performed in Paris in 1723, and the rebelious Krump dancers of the 1990s shape a reenactment of Rameau’s original libretto, staging young people dancing on the verge of a volcano.

In the middle of the Siberian taiga, 450 miles from the nearest village, live two families : the Braguines and the Kilines. Not a single road leads there. A long trip on the Ienissei River, first by boat, then by helicopter, is the only way to reach Braguino. Self-sufficient, both families live there according to their own rules and principles. In the middle of the village: a barrier. The two families refuse to speak. In the river sits an island, where another community is being built : that of the children. Free, unpredictable, wild. Stemming from the fear of the other, that of wild beasts, and the joy procured by the immensity of the forest, unravels a cruel tale in which tensions and fear give shape to the geography of an ancestral conflict.

In the middle of the Siberian taiga, 450 miles from the nearest village, live two families : the Braguines and the Kilines. Not a single road leads there. A long trip on the Ienissei River, first by boat, then by helicopter, is the only way to reach Braguino. Self-sufficient, both families live there according to their own rules and principles. In the middle of the village: a barrier. The two families refuse to speak. In the river sits an island, where another community is being built : that of the children. Free, unpredictable, wild. Stemming from the fear of the other, that of wild beasts, and the joy procured by the immensity of the forest, unravels a cruel tale in which tensions and fear give shape to the geography of an ancestral conflict.

Archive film of the Lascaux cave

The starting point of the video installation devised by Cogitore is based on two unexplained phenomena having physical origins : the supposed perception of sounds emitted by the Northern Lights, and the appearance of a mysterious luminous object in Alaska. In both cases, superstitions and the Inuit and Saami belief systems have disturbed the quest for scientific explanations.

Afeganistão, 2014. Com a aproximação da retirada das tropas, o capitão Antarès Bonassieu e seu pelotão vigiam um vale distante, na região de Wakhan, fronteira com o Paquistão. Um setor supostamente calmo. Porém, soldados começam a desaparecer misteriosamente. Bonassieu tenta então, de todo modo, achar seus homens.

Afeganistão, 2014. Com a aproximação da retirada das tropas, o capitão Antarès Bonassieu e seu pelotão vigiam um vale distante, na região de Wakhan, fronteira com o Paquistão. Um setor supostamente calmo. Porém, soldados começam a desaparecer misteriosamente. Bonassieu tenta então, de todo modo, achar seus homens.

The story is one of an architect that has lost his inspiration and goes looking for those motivations that pushed him as a youngster to take up the profession. Inspiring him was the baroque movement and all of its artifices: the Guarini in Turin and the Borromini in Rome. The film’s central story ends up being the love story that develops between architecture, artistic inspiration and feelings.

Hundreds of small luminous screens float above a human sea : a concert audience takes pictures with their cell phones of a scene outside the frame. Like the subtitles of an absent song, or the inner voice of an invisible narrator, verses from R.M. Rilke’s "Duino Elegies" punctuate this enormous collective wave of energy redolent of a digital ceremony.

Follow in real time the peregrinations of a small pack, prisoner and resigned, recount death like a children's tale, share the twilight between tranquility and terror. Film the fence as one would a still life.

This work is conceived around the reuse of television footage of one of the protest demonstrations against the Mubarak regime during the second revolution in 2011, in Cairo's Tahrir square.

For the making of "Assange Dancing", Cogitore used an amateur video shot and published online by the DJ of a club in Reykjavik in 2011. It shows the activist and Wikileaks founder dancing on a semi-deserted dancefloor.

Amin, a young illegal immigrant, has recently joined a group of other illegal immigrants camping in the forest. With every night comes the opportunity to attempt sneaking into the dockyards and hiding under a truck.

Amin, a young illegal immigrant, has recently joined a group of other illegal immigrants camping in the forest. With every night comes the opportunity to attempt sneaking into the dockyards and hiding under a truck.

Tucked away in their Moscow apartment, Ely and Nina Bielutine jealously guard one of the most significant and mysterious Renaissance art collections in Russia. Surrounded by their crow and cats, under the watchful eye of Leonardo da Vinci, Michelangelo and Rubens, Ely and Nina live in a world of their own, a fictional realm where art and lies have gradually gotten the upper hand over reality.

October 22, 2010: the nuclear-powered submarine H.M.S Astute left the Edinburgh naval base on a personnel transfer mission.

An inventory of incendiary practices across the world at the beginning of the 21st century as reflected in social and popular rituals, festivals, savage celebrations, riots and military offensives. This work is about the hypnotic power of flames and their spreading in jubilation, communion, transgression or terror.

She losses her sight. Once back among friends and family: blindness, isolation and a strange perception of the bodies around her. Rejection of this changes and an abrupt decision to put an end to it all. In the peacefulness of early morning, the terms of a new shared existence take shape.

She losses her sight. Once back among friends and family: blindness, isolation and a strange perception of the bodies around her. Rejection of this changes and an abrupt decision to put an end to it all. In the peacefulness of early morning, the terms of a new shared existence take shape.

Previously focused on Asian directors, “Jeonju Digital Project 2007” takes a look at Europe. The Portuguese filmmaker Pedro Costa, the German filmmaker Harun Farocki, and the French filmmaker Eugène Green participated in this project.

A filmic essay/poem blending fictional images and archival footage from the Pathé and Gaumont collections from the early XXth century. Based on two figures/characters and paced by their interior monologues, Chroniques explores the mythologies of exile and exodus. From the grain of stock footage to the pixel of digital image, this film peruses the history of Europe the way we peruse a family photo album : between personal account and fictionalization.

Video performance made using a lorry, a generator and a 16mm projector, Travel(ing) compares the reality of an experience with its representation in film.