Romain Goupil

Jean-Luc Godard is cinema, its quintessence. Just turned 91, he has made more than 140 films. We hate him as much as we worship him. Where does his aura come from? From legendary films of course, but also from Godard himself. He is a public figure as much as a man shrouded in mystery. Everything and its opposite, he has taken all possible paths. It is not easy to seize such a legendary, enigmatic giant. Godard’s itinerary follows one direction only: a constant renewal of his art. He sees the creative act as a necessary act of criticism and deconstruction.” I always start from the negative. I am a positive man who starts from the negative”. The artist reinvents himself tirelessly, and inevitably destroys himself. This portrait wants to take us beyond the clichés of a myth that has sometimes become caricatural, to meet a man more sentimental than it seems, a man inhabited, sometimes surpassed, by his art. Because yes, Godard is human. Not just a machine who thinks and creates images.

Fifty years after the events of May 68, Dany Cohn-Bendit and Romain Goupil have decided to start a journey across France. In this "road movie" they explore the territories - at times bewildering - of the Republic. Observing, listening, debating, discovering the state of the country. Its crises and its hopes. Its ordinary heroes, its gravediggers, its innovators...ON THE ROAD IN FRANCE or the tour and detours in France of two old children of 68.

Fifty years after the events of May 68, Dany Cohn-Bendit and Romain Goupil have decided to start a journey across France. In this "road movie" they explore the territories - at times bewildering - of the Republic. Observing, listening, debating, discovering the state of the country. Its crises and its hopes. Its ordinary heroes, its gravediggers, its innovators...ON THE ROAD IN FRANCE or the tour and detours in France of two old children of 68.

Mediados de los 60. Durante el rodaje de una de sus películas, el director francés Jean-Luc Godard, recién divorciado de Anna Karina, se enamora de la actriz de 17 años Anne Wiazemsky, con la que más tarde se casaría. Pero la acogida de la película no es positiva y desata una crisis en Jean-Luc.

A writer suffering from a lack of inspiration sneaks his way into the lives of a star television journalist and his lead ballerina daughter to write, unbeknownst to them, a non-authorized biography. Meanwhile, in Brittany, twenty-year-old Bruno, who lives with his parents, doesn't yet know the consequences that this story will have on his existence...

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

25 years of the life of Marie, a Parisian party girl, first teenager leaving her mother at 17, then short star of the song, and finally mother of a teenage girl, Esther, who flees as she fled her mother.

Drama sobre las navidades en una familia con una extraña enfermedad genética, que les ha hecho perder ya a un hijo, y que les hará perder otro si no encuentran un donante compatible de médula ósea

Gustave Courbet defied the conventions of classical French painting to become an innovator of Realism. This documentary by filmmaker Romain Goupil explores Courbet's life and work, revealing the fiery spirit that drove him to lead rather than follow.

Gustave Courbet defied the conventions of classical French painting to become an innovator of Realism. This documentary by filmmaker Romain Goupil explores Courbet's life and work, revealing the fiery spirit that drove him to lead rather than follow.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

La director francesa, tras la polémica "Romance X" (1999), continúa en el terreno del sexo en este filme que retrata el descubrimiento sexual de la adolescencia, desde la perspectiva de dos hermanas ansiosas de perder su virginidad durante unas vacaciones.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

Vénus es un salón de belleza de barrio en el que, además de los tratamientos estéticos, se dan consejos, se escuchan los problemas graves o leves de las clientas. Se venden cremas, elixires, relajación, sol de mentira... Nadine es la dueña y tiene tres tres esteticistas: Samantha, Marie y Angèle. Angèle hace tiempo que trabaja allí. Se ha amoldado perfectamente a aquel universo rosa, atenta y tranquila, desconectada del tiempo y del ruido.

Un psicólogo norteamericano que está al borde de un ataque de nervios y una bailarina francesa intercambian sus apartamentos de Nueva York y París. No se conocen, pero la personalísma decoración de sus casas van despertando la curiosidad del uno por el otro.

Yakine, bright student with algerian origins, wears the hijab. Her family and her school want to understand but she refuses to talk about it.

Yakine, bright student with algerian origins, wears the hijab. Her family and her school want to understand but she refuses to talk about it.

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

En 1991, la ONG Amnistía Internacional encargó 30 cortometrajes a 30 realizadores franceses, para montar un film colectivo que denunciara casos concretos de violación de los derechos humanos por razones políticas.

Lulu is released from prison. Determined to fulfill her dream, find her kids, those of her best friend who remained locked up and go very far. The former inmate will do everything to carry out the "heist" that will get her the money.

Lulu is released from prison. Determined to fulfill her dream, find her kids, those of her best friend who remained locked up and go very far. The former inmate will do everything to carry out the "heist" that will get her the money.

The French intelligence agency plants Xavier, a former militant leftist, into a fascist organisation called Janus, against whom Xavier bears an old grudge.

Michel Recanati was a militant leader in the May, 1968 riots in Paris, organizing many groups to meet, discuss, and act on leftist principles both before and after the disturbances. He was imprisoned for a short while in 1973. Disillusioned after the failure of the demonstrations and the death of the only woman he had loved, his life seems to have changed from a period of hope and activism to one of bottomless despair. His friend, Romain Goupil wrote and directed this biographical documentary. Death at 30 received the 1982 Cannes Film Festival's Golden Camera Award for "Best First Feature-Length Film."

Michel Recanati was a militant leader in the May, 1968 riots in Paris, organizing many groups to meet, discuss, and act on leftist principles both before and after the disturbances. He was imprisoned for a short while in 1973. Disillusioned after the failure of the demonstrations and the death of the only woman he had loved, his life seems to have changed from a period of hope and activism to one of bottomless despair. His friend, Romain Goupil wrote and directed this biographical documentary. Death at 30 received the 1982 Cannes Film Festival's Golden Camera Award for "Best First Feature-Length Film."

During the 1982 Cannes Film Festival, Wenders asks a number of global film directors to, one at a time, go into a hotel room, turn on the camera and answer a simple question: "What is the future of cinema?"

Una reflexión sobre las relaciones sexuales a través de tres personajes. Denise Rimbaud (Baye) es una editora descontenta con su trabajo que un día decide abandonar a su amante, Paul Godard (Dutronc) e irse a vivir al campo. Paul no quiere abandonar la ciudad, pero no puede vivir sin Denise. El tercer personaje es Isabelle (Huppert), una prostituta que lucha por sobrevivir en la ciudad.

El trabajo de Anna como directora de cine la lleva por toda Europa Occidental. Vaya donde vaya, o ya tiene alguna relación íntima o la encuentra rápidamente. La gente se siente atraída por ella y tiende a revelarle sus secretos más íntimos, a pesar de que Anna no muestra interés alguno por conocerlos.

Here Duras assumes a more distant role, less an interviewer than an invested documentarian. Her questions precede footage of her main subject, the sixteen-year-old Romain Goupil, recently excluded from the lycée, among his peers and fellow student revolutonaries. After we see them discuss the complexities of their position and deal with internal dissent, Duras asks Romain if he ever forgets how young he is. Romain replies with a grin: “Totally.”