Romain Goupil

Jean-Luc Godard is cinema, its quintessence. Just turned 91, he has made more than 140 films. We hate him as much as we worship him. Where does his aura come from? From legendary films of course, but also from Godard himself. He is a public figure as much as a man shrouded in mystery. Everything and its opposite, he has taken all possible paths. It is not easy to seize such a legendary, enigmatic giant. Godard’s itinerary follows one direction only: a constant renewal of his art. He sees the creative act as a necessary act of criticism and deconstruction.” I always start from the negative. I am a positive man who starts from the negative”. The artist reinvents himself tirelessly, and inevitably destroys himself. This portrait wants to take us beyond the clichés of a myth that has sometimes become caricatural, to meet a man more sentimental than it seems, a man inhabited, sometimes surpassed, by his art. Because yes, Godard is human. Not just a machine who thinks and creates images.

Fifty years after the events of May 68, Dany Cohn-Bendit and Romain Goupil have decided to start a journey across France. In this "road movie" they explore the territories - at times bewildering - of the Republic. Observing, listening, debating, discovering the state of the country. Its crises and its hopes. Its ordinary heroes, its gravediggers, its innovators...ON THE ROAD IN FRANCE or the tour and detours in France of two old children of 68.

Fifty years after the events of May 68, Dany Cohn-Bendit and Romain Goupil have decided to start a journey across France. In this "road movie" they explore the territories - at times bewildering - of the Republic. Observing, listening, debating, discovering the state of the country. Its crises and its hopes. Its ordinary heroes, its gravediggers, its innovators...ON THE ROAD IN FRANCE or the tour and detours in France of two old children of 68.

Paris 1967. Jean-Luc Godard, o mais influente cineasta de sua geração, está filmando `La Chinoise´ com a mulher que ama, Anne Wiazemsky, 20 anos mais jovem. Eles são felizes, atraentes, apaixonados e se casam. Mas a recepção do filme desencadeia uma profunda reflexão em Gordard. Os eventos de maio de 68 vão amplificar esse processo, e a crise que abala o cineasta irá transformá-lo profundamente, de um cineasta superstar à um artista Maoísta inteiramente fora do sistema e incompreendido.

A writer suffering from a lack of inspiration sneaks his way into the lives of a star television journalist and his lead ballerina daughter to write, unbeknownst to them, a non-authorized biography. Meanwhile, in Brittany, twenty-year-old Bruno, who lives with his parents, doesn't yet know the consequences that this story will have on his existence...

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

March 22, 2067. At dawn of life, Milana remembers her life, when she was a young Chechen immigrant in Paris, struggling for a better life along with her school friends.

25 years of the life of Marie, a Parisian party girl, first teenager leaving her mother at 17, then short star of the song, and finally mother of a teenage girl, Esther, who flees as she fled her mother.

Quando sua matriarca régia adoece, a problemática família Vuillard se reúne para uma hesitante reunião de Natal. Entre eles está o rebelde Henri e a nervosa Elizabeth. Juntos sob o mesmo teto pela primeira vez em muitos anos, seus ressentimentos e anseios intrincados e há muito negados emergem novamente.

Gustave Courbet defied the conventions of classical French painting to become an innovator of Realism. This documentary by filmmaker Romain Goupil explores Courbet's life and work, revealing the fiery spirit that drove him to lead rather than follow.

Gustave Courbet defied the conventions of classical French painting to become an innovator of Realism. This documentary by filmmaker Romain Goupil explores Courbet's life and work, revealing the fiery spirit that drove him to lead rather than follow.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

A handful of student revolutionaries from the Seventies meet up 30 years later to plan a robbery. This is not entirely correct, because they are friends, anyway, and always have been. They play cards together and go to each others’ birthday parties, have wives and children and probably mortgages. Romain Goupil’s film appears to be a throwback to the experimental days of cinema verite. Either that or it’s a home movie, shot with a video camera, to an improvised script or no script at all.

O verão chegou e a familia parte para as ferias. O calor do sol e o sal do mar criam o ambiente ideal para os amores passageiros. Anais e Elena são irmãs. Anais tem 12 anos e carrega em seu corpo o peso do mundo. Elena tem 15 e traz no corpo uma beleza diabolica. Os tres anos que as separam não as diferenciam. As duas desenvolveram uma apaixonante relação em que amor e odio se misturam como em um coquetel explosivo.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

Madam Nadine manages with pride the "Vénus Beauté" Salon which offers relaxation, massage and make-up services. The owner and her three beauticians: Samantha, Marianne and Angèle are pros. Contrary to her friend Marianne, who still dreams of the big day, Angèle no longer believes in love. Marie, the youngest of the three employees, discovers love in the hands of a sixty year-old former pilot, who risks everything...

Béatrice, uma dançarina parisiense, troca de apartamento com um psicanalista egoísta de Manhattan chamado Henry. Ela se adapta com facilidade, mas ele tem dificuldade em se ajustar à casa frenética de Béatrice. Porém, a incompatibilidade claramente indica que os dois estão destinados a ficar juntos.

Yakine, bright student with algerian origins, wears the hijab. Her family and her school want to understand but she refuses to talk about it.

Yakine, bright student with algerian origins, wears the hijab. Her family and her school want to understand but she refuses to talk about it.

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

She was 18. They were in love and lived together for ten years. 20 years later, he receives a letter from her. L is very ill. He grabs hold of his camera and films while trying to make her talk about other things, about cinema and what’s become of those political struggles…

Contre l'Oubli (Against Oblivion) is a compilation of 30 French filmmakers, Alain Resnais and Jean Luc Godard among them, who use film to make a plea on behalf of a political prisoner. Jean Luc Godard and Anne Marie Mieville's film concerns the plight of Thomas Wanggai, West Papuan activist who has since died in prison. The short films were commissioned by Amnesty International.

Lulu is released from prison. Determined to fulfill her dream, find her kids, those of her best friend who remained locked up and go very far. The former inmate will do everything to carry out the "heist" that will get her the money.

Lulu is released from prison. Determined to fulfill her dream, find her kids, those of her best friend who remained locked up and go very far. The former inmate will do everything to carry out the "heist" that will get her the money.

The French intelligence agency plants Xavier, a former militant leftist, into a fascist organisation called Janus, against whom Xavier bears an old grudge.

Michel Recanati was a militant leader in the May, 1968 riots in Paris, organizing many groups to meet, discuss, and act on leftist principles both before and after the disturbances. He was imprisoned for a short while in 1973. Disillusioned after the failure of the demonstrations and the death of the only woman he had loved, his life seems to have changed from a period of hope and activism to one of bottomless despair. His friend, Romain Goupil wrote and directed this biographical documentary. Death at 30 received the 1982 Cannes Film Festival's Golden Camera Award for "Best First Feature-Length Film."

Michel Recanati was a militant leader in the May, 1968 riots in Paris, organizing many groups to meet, discuss, and act on leftist principles both before and after the disturbances. He was imprisoned for a short while in 1973. Disillusioned after the failure of the demonstrations and the death of the only woman he had loved, his life seems to have changed from a period of hope and activism to one of bottomless despair. His friend, Romain Goupil wrote and directed this biographical documentary. Death at 30 received the 1982 Cannes Film Festival's Golden Camera Award for "Best First Feature-Length Film."

Durante o 35º Festival de Cannes em 1982, Wim Wenders pediu a vários diretores de cinema para entrar em um quarto de hotel, um de cada vez. Uma vez lá dentro, eles deveriam responder a uma única pergunta na frente da câmera: “Qual é o futuro do cinema?”

O produtor de TV Paul leva a ex-namorada para conhecer a casa de campo que pretende alugar. Quando Isabelle, uma prostituta de quem Paul já foi cliente, surge no local, as histórias dos três se cruzam.

On a trip across Western Europe to promote her newest release, filmmaker Anna encounters several individuals—familiar and otherwise—and attends to their discontents.

Here Duras assumes a more distant role, less an interviewer than an invested documentarian. Her questions precede footage of her main subject, the sixteen-year-old Romain Goupil, recently excluded from the lycée, among his peers and fellow student revolutonaries. After we see them discuss the complexities of their position and deal with internal dissent, Duras asks Romain if he ever forgets how young he is. Romain replies with a grin: “Totally.”